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 1 2|         acts in both directions being έρως οf God and έρως of
 2 2|     έρως of man. "The divine as being eros and agape, is moved,
 3 2|        change and naturally God being immovable is ιιnchangeable<16>. ~
 4 2|  eternity is a category of God. Being above any relation, God
 5 3|    expressed in each particular being by its own energy, is a
 6 3|         capacity of the natural being, both appetitive and cohesive,
 7 3|     exists in the space between being and well-being, είναι and
 8 3|         and to preserve beings: being, ever-being, goodness and
 9 3|      and wisdom. ~Two of these, being and ever-being, were offered
10 3|         of God: In the image as being of the being and as ever-being
11 3|       the image as being of the being and as ever-being of the
12 3|       to this type of theology, being and ever being have been
13 3|        theology, being and ever being have been offered to the
14 3|      received the properties of being and ever- being, the second,
15 3|   properties of being and ever- being, the second, though, not
16 3| ingredients of likeness to God, being attained only by grace.
17 4|      the προεπινοούμενον τέλος, being found eternally in the divine
18 4|        right to choose between "being attached to the Lord and
19 4|        become one spirit and of being attached to the prostitute
20 5|     while the things of virtue, being outside time, proceed for
21 5|     Melchisedek, king of Salem, being presented in the book of
22 5|         who dwelled in him<47>. Being released from the bonds