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 1 1|                 1.~ IF WE DEFINE religion as the experience of the
 2 1|     words of Paul Tillich; then, religion is the basis of culture,
 3 1|          is the manifestation of religion. Historically, Orthodoxy,
 4 1|     everywhere challenged by the religion of secularism. ~     ~   
 5 1|          were transformed by the religion they welcomed --- the reverse
 6 2|           The emergence of a new religion (and culture), a distortion
 7 2| signifies the formation of a new religion which includes a Nestorian
 8 2|     conceive culture rather than religion as “transcendent.” The “
 9 2|         and, if it dominates the religion with which it is associated,
10 2|          it is associated, then, religion in its substance must change.