Part,  Chapter

 1 I,A |     as the community of the New Covenant, the "Israel of
 2 I,A |  every Christian becomes a "new creation" (2 Co 5.17), and
 3 I,B |    is at once a death and a new birth, a washing-away of
 4 I,B | Trinity, as the Christian's new birth, is given once and
 5 II,A|     baptism is a relatively new one, forged probably in
 6 II,A| deal with the extraordinary new challenges presented by
 7 II,A|     demand the rebaptism of new communicants. There are,
 8 II,B|  allow for the reception of new communicants by chrismation
 9 II,B|     century a comprehensive new sacramental theology had
10 II,B|      for the source of this new rationale, we must examine
11 II,B|      oikonomia, used in the New Testament and patristic
12 II,B|    inadvertently bestowed a new meaning on the term oikonomia.
13 II,B| oikonomia. By means of this new understanding, Nicodemus
14 II,B|    were absent before. This new unders tanding of "economy"