Part,  Chapter

1 I,A |     Fathers, baptism was never understood as a private ceremony, but
2 I,B | initiation into the Church was understood as a single action with
3 II,A|        Church," and seem to be understood in Basil's category of "
4 II,A| therefore appears to have been understood as part of a process of
5 II,B|        Byzantine canonists had understood Cyprians procedure as superseded
6 II,B|  differentiate between what he understood as the "strict" policy (
7 II,B|        canonists, oikonomia is understood as the use of an authority