Part,  Chapter

 1 Intro |               catholic, and apostolic Church" to which this single baptism
 2 Intro |          fundamental character of the Church as a communion. Secondly,
 3 Intro |     Apostolicity as God's Gift to the Church" (1986); our "Response" (
 4 Intro |            unity with the life of the Church and the action of the Holy
 5 I,A   |             himself, the faith of the Church, and the faith of the believer.~
 6 I,A   |               us into the life of the Church. It is that gift by which
 7 I,A   |           grounds and establishes the Church as the community of the
 8 I,A   |                   2. The faith of the Church: In the Church of the Apostles
 9 I,A   |           faith of the Church: In the Church of the Apostles and Fathers,
10 I,A   |     definitive statement of the whole Church's faith, the "We believe"
11 I,A   |           make his or her own. As the Church, we acknowledge the trustworthiness
12 I,A   |              This is the faith of the Church. We are proud to profess
13 I,A   |              her own the faith of the Church. The "We believe" of the
14 I,A   |              We believe" of the whole Church must become the individual
15 I,B   |            times, initiation into the Church was understood as a single
16 I,B   |             the contemporary Orthodox Church, baptism is administered
17 I,B   |            Roman rite of the Catholic Church since the later Middle Ages,
18 I,B   |             immersion" in the ancient church did not always mean total
19 I,B   |           submersion; b) the Orthodox Church itself can and does recognize
20 I,B   |              millennium, the Orthodox Church has in fact recognized Catholic
21 I,B   |    incorporation into the life of the Church, the "womb" and "mother"
22 I,B   |          individual believer into the Church, it cannot be repeated.
23 I,B   |               reconciliation with the Church is never accomplished by
24 I,B   |     ecclesiological consequences. The Church is itself both the milieu
25 I,B   |               their way of living the Church's reality as flawed or incomplete.
26 II,A  | administration of the modern Catholic Church, and the absence of any
27 II,A  |         papacy in the modern Orthodox Church, helps to explain the contrast
28 II,A  |              practice of the Catholic Church over the past five hundred
29 II,A  |             the bounds of the visible church. This does not mean, however,
30 II,A  |              occurred in the Catholic Church; it appears, in fact, to
31 II,A  |             99a).~ 2. In the Orthodox Church, a consistent position on
32 II,A  |             from a clear sense of the Church's boundaries. The Apostolic
33 II,A  |            probably representative of Church discipline in Syria during
34 II,A  |         between the authentic visible Church and every other group which
35 II,A  |               of groups "outside" the Church: heretics, "who differ with
36 II,A  |        separated from the body of the Church "for some ecclesiastical
37 II,A  |               into communion with the Church. Concerning the second and
38 II,A  |           that they are still "of the Church," and as such are to be
39 II,A  |             reckoned as still "of the Church," and seem to be understood
40 II,A  |               1439) with the Catholic Church, prescribed that Catholics
41 II,B  |        visible bounds of the Orthodox Church, when they seek full communion
42 II,B  |        universal voice of the ancient Church. In so doing, he systematically
43 II,B  |               practice of the eastern church since at least the 4th century,
44 II,B  |         baptism "outside" the visible Church, different though it was
45 II,B  |              akriveia) of the ancient Church and the apparently more
46 II,B  |     facilitate their reentry into the Church, just as the Synod in Trullo
47 II,B  |          perennial "exactness" of the Church. Latins were therefore now
48 II,B  |            use of an authority by the Church's hierarchy, in cases of
49 II,B  |      exercised "outside" the Orthodox Church - rites which in and of
50 II,B  |           recognition in the Orthodox Church. We have already noted that
51 II,B  |              teaching of the Orthodox Church on the subject of baptism.~
52 III,A |              minority in the Orthodox Church refuses to accord any validity
53 III,A |              us," but from above. The Church does not simply require
54 III,A |                rather, baptism is the Church's foundation. It establishes
55 III,A |        foundation. It establishes the Church, which is also not "of us"
56 III,A |           present reality of the same Church. By Gods gift we are each,
57 III,A |             St. Basils words, "of the Church."~ 4. We find that this
58 III,A |              teaching of the Orthodox Church; it is rather an eighteenth-century
59 III,B |      Sacraments, and the Unity of the Church," came to an abrupt conclusion,
60 III,B |              teaching of the Orthodox Church;~ 3. That the Patriarchate