Part,  Chapter

 1 Intro |         between the Catholic and Orthodox Churches at Balamand, Lebanon,
 2 Intro |    reference to the Catholic and Orthodox communions as "sister churches"(
 3 I,B   |          and in the contemporary Orthodox Church, baptism is administered
 4 I,B   |   centuries and even today, some Orthodox have protested against infusion
 5 I,B   |         total submersion; b) the Orthodox Church itself can and does
 6 I,B   |         the past millennium, the Orthodox Church has in fact recognized
 7 I,B   |        confession, and -- in the Orthodox usage for apostasy -- anointing
 8 I,B   |        Confess One Baptism"~ The Orthodox and Catholic members of
 9 II,A  |         the papacy in the modern Orthodox Church, helps to explain
10 II,A  |     Catholics practiced by local Orthodox churches and the (relatively)
11 II,A  |       hundred years in receiving Orthodox. From the fifth-century
12 II,A  |   however, that the rebaptism of Orthodox has never occurred in the
13 II,A  |         affirmed the validity of Orthodox baptism just after the turn
14 II,A  |     validity and the efficacy of Orthodox sacraments (Unitatis Redintegratio
15 II,A  |           1993] 99a).~ 2. In the Orthodox Church, a consistent position
16 II,A  |     schism between Catholics and Orthodox, unlike the schisms of the
17 II,A  |  Relations between Catholics and Orthodox through the centuries have
18 II,A  |       There are, however, in the Orthodox tradition two important
19 II,A  |       Catholics be received into Orthodox communion by the use of
20 II,A  | authoritative in the East Slavic Orthodox churches to the present
21 II,B  |        the visible bounds of the Orthodox Church, when they seek full
22 II,B  |  Nicodemus and the Pedalion: The Orthodox world owes an immense debt
23 II,B  |          Synod of 1484 and later Orthodox rulings as acts of "economy"
24 II,B  |           designed to shield the Orthodox from the wrath of a more
25 II,B  |          own day, he argued, the Orthodox were protected by the might
26 II,B  |          exercised "outside" the Orthodox Church - rites which in
27 II,B  |     universal recognition in the Orthodox Church. We have already
28 II,B  |       noted that the East Slavic Orthodox churches remain committed
29 II,B  |     Although these voices in the Orthodox world are significant ones,
30 II,B  |        perennial teaching of the Orthodox Church on the subject of
31 III,A |          a vocal minority in the Orthodox Church refuses to accord
32 III,A |          considerations:~ 1. The Orthodox and Catholic churches both
33 III,A | expression of the recognition of Orthodox baptism has been constant
34 III,A |          Catholic baptism by the Orthodox churches, and do so in a
35 III,A |        perennial teaching of the Orthodox Church; it is rather an
36 III,A |         majority position of the Orthodox churches today.~ 6. Catholics
37 III,A |          present day who tax the Orthodox with sins against charity,
38 III,A |           while the rebaptism of Orthodox Christians was officially
39 III,B |        perennial teaching of the Orthodox Church;~ 3. That the Patriarchate
40 III,B |  rebaptism of 1755;~ 4. That the Orthodox churches declare that the
41 III,B |        churches declare that the Orthodox reception of Catholics by
42 III,B |  ecclesial communion between the Orthodox and Catholic Churches, but