Part,  Chapter

 1 Intro |        the Catholic and Orthodox Churches at Balamand, Lebanon, in
 2 Intro |   Orthodox communions as "sister churches"(n. 14). Finally, we recognize
 3 Intro |   investigation" of whether "our churches do in fact find the same
 4 Intro |     baptism, we believe, can our churches proceed to discuss, charitably
 5 I,B   |   customarily made today in both churches between baptism and chrismation,
 6 I,B   |       use of the phrase, "sister churches." At the same time, since
 7 II,A  |      practiced by local Orthodox churches and the (relatively) unitary
 8 II,A  | Non-Chalcedonian and East Syrian Churches, came into being much later,
 9 II,A  |         the East Slavic Orthodox churches to the present day.~
10 II,B  |         the East Slavic Orthodox churches remain committed to the
11 III,A |        The Orthodox and Catholic churches both teach the same understanding
12 III,A |      come.~ 3. The fact that our churches share and practice this
13 III,A |       perennial teaching of both churches. This teaching has been
14 III,A |          baptism by the Orthodox churches, and do so in a way fully
15 III,A |         position of the Orthodox churches today.~ 6. Catholics in
16 III,B |       would like to offer to our churches the following suggestions:~
17 III,B |       mutual recognition by both churches of each other's baptism;~
18 III,B |          s baptism;~ 2. That our churches address openly the danger
19 III,B |      1755;~ 4. That the Orthodox churches declare that the Orthodox
20 III,B |     initiation; and~ 5. That our churches make clear that the mutual
21 III,B |        the Orthodox and Catholic Churches, but that it does remove