Part,  Chapter

 1 Intro |            s call for an end to the practice of rebaptism of converts (
 2 I,B   |             baptism, medieval Latin practice separated this unity of
 3 I,B   |          despite some variations in practice which, we believe, do not
 4 II,A  |            the (relatively) unitary practice of the Catholic Church over
 5 II,A  |           century. In addition, the practice of "conditional baptism,"
 6 II,A  |            hand, continuing Eastern practice from at least the fourth
 7 II,A  |         whichclaiming to follow the practice of "the ancients"--distinguishes
 8 II,B  |         what had been the normative practice of the eastern church since
 9 II,B  |    procedure as superseded by later practice, and had interpreted the
10 II,B  |            apparently more flexible practice (oikonomia) of the Byzantine
11 II,B  |     harmonize the earlier, stricter practice of Cyprian with that of
12 II,B  |           earlier understanding and practice of the Byzantine era, which
13 III,A |         does not simply require the practice of baptism; rather, baptism
14 III,A |         that our churches share and practice this same faith and teaching
15 III,A |            the earlier teaching and practice of antiquity and the Byzantine
16 III,A |           sacrilege, because of the practice of rebaptism should bear
17 III,B | similarities and differences in our practice of Christian initiation,