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 1 [Title]|          foundresses, as “Word of life”, always remains uncontaminated,
 2 [Title]|            Because it is “Word of life” the charism shares its
 3 [Title]|         as much as it is “Word of life” it could also enjoy the
 4 [Title]|        into the daily-ness of the life of the Church and people
 5 [Title]|         Council II if consecrated life had always remained uncontaminated,
 6 [Title]|           foundresses as “Word of life”, and even before that I
 7 [Title]|         every form of consecrated life, to the humus from which
 8 1      |     Gospel dimension of religious life ~ ~We know how one of the
 9 1      |        which designated religious life is “evangelical life”. It
10 1      |    religious life is “evangelical life”. It is~born of the Gospel,
11 1      |         Jesus, to share fully his life in communion of ideals and
12 1      |           expression of religious life, therefore also our story,
13 1      |          which lead us to eternal life, and our father (Pacomio)
14 1      |         most correct rule for the life of man”. (RB Prologue 35)~
15 1      |          Assisi, the Rule is “the life of the Gospel of Jesus Christ” (
16 1      |          tenor: “The Rule and the life of the brothers minor is
17 1      |        made between the spiritual life and the Word of God, to
18 1      |     Scripture with clear truth”. (Life 40.1) While on the one hand
19 1      |          new forms of evangelical life. F. Barri, founder of the
20 1      |          in 1600 could write: “My life is all lived Gospel”.~ What,
21 1      |           grace, “I am spirit and life”. He repeats it with efficacy –
22 1      |           of Jesus is “spirit and life”, it is omnipotent, “if
23 1      |            word of Christ” become life.~ “Oh, Jesus,” he prays
24 1      |           to reach eternal, happy life. It is light because it
25 1      |       writes: “Our first Rule and life must be to observe the Holy
26 1      |        ultimate norm of religious life”, “the supreme rule” of
27 1      |           of forms of consecrated life “like a plant with many
28 1      |      every season of the Church’s life”. (5) It therefore recognizes
29 1      |              9)~Because religious life is born of the Gospel and
30 1      |          recognizes for religious life the singular task of “remind(
31 1      |      Gospel have in the Christian life.” (84). Quoting Paul VI,
32 1      |          Gospel.” (105)~Religious life is rooted, therefore, from
33 2      |          foundresses, as “Word of life”~ ~Founders and foundresses,
34 2      |           charisms of consecrated life can be read as an unfolding
35 2      |           charisms of consecrated life, works so that Christ can
36 2      |      received the charism to give life to a religious family—beyond
37 2      |       embodied specific “Words of life” in a completely special
38 2      |        the unity of the Christian life,” writes John Paul II in
39 2(10)  |          the Synod on consecrated life and the subsequent Apostolic
40 2(10)  |          a “almost”: “Consecrated life, in its continuous development
41 2      |          of his.~ In summary, the life of the Church appears to
42 2      |    conscious participation in the life of Christ in the Church,
43 3      |           foundresses is “Word of life”, let us now turn to the
44 3      |          which is translated into life dimensions, in attitudes,
45 3      |          no longer help religious life really.” (II, 14, 3)~ It
46 3      |        can scatter sprouts of new life, releasing virtualities
47 3      |          capable of new shoots of life.~The Council, in other terms
48 3      |          the charism of religious life. Different from other type
49 3      |          The charism of religious life does not possess the efficacy
50 3      | rediscover the fullness of Gospel life that feeds that specific
51 3      |        men and women led by a new life plan, realizable only to