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 1 [Title]|    himself and of his “dynamis”, Gospel of the Word who becomes
 2 [Title]|      called to be nourished: the Gospel.~ ~ ~
 3 1      |                   1.         The Gospel dimension of religious life ~ ~
 4 1      |         life”. It is~born of the Gospel, of the desire to live radically
 5 1      |        mantle, the tunic and the Gospel”.1~ The early Rules are
 6 1      |     single yearning: to live the Gospel.~ The entire Rule of Benedict
 7 1      |      Bruno we find written: “The Gospel of our Lord Jesus Christ,
 8 1      |         Rule is “the life of the Gospel of Jesus Christ” (Regola
 9 1      |          is, to observe the holy gospel of our Lord Jesus Christ…” (
10 1      |     write: “My life is all lived Gospel”.~ What, then, can we say
11 1      |         said and wrote about the Gospel inspiration of their foundation?
12 1      |      must be to observe the Holy Gospel in great humility and the
13 1      |      Family “aspires to live the gospel of Jesus Christ integrally”.8
14 1      |    necessary that we take up the Gospel again, word for word”.9~
15 1      |         as it is proposed in the Gospel is the “ultimate norm of
16 1      |         sinks its roots into the Gospel and brings forth abundant
17 1      |       constantly referred to the Gospel texts and to other New Testament
18 1      |      word and deed to embody the Gospel in their own lives…” (9)~
19 1      |    religious life is born of the Gospel and lives on the Gospel,
20 1      |          Gospel and lives on the Gospel, the Apostolic Exhortation
21 1      |        fundamental values of the Gospel” (33), of being encouragement
22 1      |     efforts of witnessing to the Gospel (53), to fulfill that sign
23 1      |        God and the truths of the Gospel have in the Christian life.” (
24 1      |          salvific paradox of the Gospel would be blunted, and that
25 1      |          themselves fully to the Gospel.” (105)~Religious life is
26 2      |         desire to live the whole Gospel, generally are struck by~
27 2      |         are struck by~particular Gospel passages, and have laid
28 2      |       the centuries, like a live Gospel which is actualized in ever
29 2      |   aspects of the totality of the Gospel. In their works a mystery
30 2      |          origin of a new type of gospel “reading” consider the particular
31 2      |          consider the particular Gospel passages to which they are
32 2(10)  |       presence, almost a kind of Gospel spread out through the centuries.” (
33 2      |  Scripture… They are “the living Gospel”. … “Only one who himself
34 2      |          gradual assimilation of Gospel values and the consequent
35 3      |         founder, we said, is the Gospel making history, while it
36 3      |  institute (we can read here its Gospel, Christological, charismatic
37 3      |         interaction, the initial Gospel inspiration is revitalized
38 3      |   journey had its beginning: the Gospel. If charisms and institutes
39 3      |         to flowers opened by the Gospel, surely they will preserve
40 3      | themselves again into the entire Gospel and the entirety of the
41 3      |       rediscover the fullness of Gospel life that feeds that specific
42 3      |          one Word. By living the Gospel fully we will have light
43 3      |          to grasp the particular Gospel dimension from which the
44 3      |          his mysteries. And as a Gospel passage, for a fruitful
45 3      |        the economy of the entire Gospel. Without the unified vision
46 3      |         of each of them. “If the Gospel must be preached in its
47 3      |       recomposing into unity the Gospel which is incarnated and