111-howev | human-thoug | three-zevin
Chapter
1 1(3) | Seminarium”, NS 14 (1974) 111-121.~
2 2(13) | P. Coste, vol.X, p. 113, 115.~
3 1 | Christ…” (Testamento, 17:FF 116)~ But let’s come to the
4 1 | preach”. (Autobiografia, 113-120) These are sentences that
5 1(3) | Seminarium”, NS 14 (1974) 111-121.~
6 3(17) | Citta Nuova, Rome 1996, p. 126-128.~
7 3(17) | Nuova, Rome 1996, p. 126-128.~
8 3 | fullness of truth.” (cf. Jn 16:13) (24)~We need then to let
9 2(11) | Città Nuova, Roma 1982, p. 160-187.~
10 1 | Jesus Christ…” (Testamento, 17:FF 116)~ But let’s come
11 1 | Alphonsus of Liguori (1700). Also in these centuries
12 1 | then, can we say about the 1800’s, the most productive period
13 2(14) | novices of Billens, 1 November 1831.~
14 2(15) | Chapitre géneral tenu en 1837.~
15 1 | experience he had on 25 May 1845, he wrote: “I asked Our
16 1 | St. Francis de Sales in 1856. The biographer comments: “
17 1 | that counts. On 24 February 1865, during the Retreat of Rome,
18 2(11) | Nuova, Roma 1982, p. 160-187.~
19 2(12) | enretiens spirituels, Annecy 1895, p. 455.~
20 2 | Camillus de Lellis, Torino 1929, p. 380) “Prefer other orders
21 1(7) | Ed. Piccola Opera, Rome 1969, vol. II, p. 278.~
22 1(3) | spirituelle, “Seminarium”, NS 14 (1974) 111-121.~
23 1(1) | espiritualidad, BAC, Madrid 1975, p. 81.~
24 1(8) | della Famiglia Paolina, Rome 1977, n. 93.~
25 1(4) | e vita”, I, EDB, Bologna 1979, p. 10.~
26 2(16) | Löser, Citta Nuova, Rome, 1981, p. 464.~
27 2(11) | fondatore, Città Nuova, Roma 1982, p. 160-187.~
28 3(18) | religiosa, Città Nuova, Rome 1993, p. 89-90.
29 3(17) | fondatori, Citta Nuova, Rome 1996, p. 126-128.~
30 [Title]| Rome, AMCG 16 November 2002~ ~“The charism of founders
31 1(9) | Casale Monferrato 1994, p. 201.~
32 1 | come and follow me.” (Mt 19:21) The adventure of Anthony
33 1 | particular experience he had on 25 May 1845, he wrote: “I asked
34 1(7) | Rome 1969, vol. II, p. 278.~
35 2 | Vita consecrata 5, cf 32) ~ Every charism is born
36 1 | fundamental values of the Gospel” (33), of being encouragement
37 1(6) | in Opere Edite XXXIV, pp. 369-370.~
38 1(6) | Opere Edite XXXIV, pp. 369-370.~
39 1(3) | Revue theologique” 82 (1950) 372-389; J. Leclercq, Jalon
40 2 | Lellis, Torino 1929, p. 380) “Prefer other orders to
41 1(3) | theologique” 82 (1950) 372-389; J. Leclercq, Jalon dans
42 1 | with clear truth”. (Life 40.1) While on the one hand
43 2(12) | spirituels, Annecy 1895, p. 455.~
44 2 | sent Him.” (Lumen gentium, 46) More soberly, but equally
45 2(16) | Citta Nuova, Rome, 1981, p. 464.~
46 1 | them continually…” (Libro, 51) Also for Basil the only
47 1(5) | Memorie Biografiche II, 510-511.~
48 1(5) | Memorie Biografiche II, 510-511.~
49 1 | witnessing to the Gospel (53), to fulfill that sign function
50 1 | library of Christ”. (Ep 60.10)~ The Bible is, in every
51 1 | the soil of his mind” (3.7). St. Jerome will say that
52 2(13) | Entretien, 70, in Correspodence, entretiens,
53 1(2) | Dictionnaire de spiritualité, II, 714.~
54 1(1) | espiritualidad, BAC, Madrid 1975, p. 81.~
55 1(3) | Nouvelle Revue theologique” 82 (1950) 372-389; J. Leclercq,
56 1 | in the Christian life.” (84). Quoting Paul VI, then,
57 3(18) | Città Nuova, Rome 1993, p. 89-90.
58 3(18) | Nuova, Rome 1993, p. 89-90.
59 1(8) | Famiglia Paolina, Rome 1977, n. 93.~
60 1 | foundresses of this period also abandon the Scriptures? Or, with
61 [Title]| contamination, a decrease in its ability to offer anything, of an
62 | above
63 3 | and ideals of the founder, abstracting them from their historical,
64 1 | Gospel and brings forth abundant fruit in every season of
65 1(8) | Abundantes divitiae gratiae suae”.
66 1 | them, Teresa d’Avila drew abundantly from the font of the Word
67 1 | among the laity to whom access to the Sacred Scripture
68 1 | passages,” continues his account, “that impressed me so vividly,
69 3 | reach a gradual experiential acquisition of the “marvelous variety”
70 2(15) | Actes du Chapitre géneral tenu
71 1 | It would be necessary to add to the quotations written
72 1 | the voice of God which is addressed to us each day…” (RB Prologue
73 3 | himself be led by God and the adherence to his action, to the point
74 [Title]| the hundreds? The three adjectives—uncontaminated, prophetic
75 3 | acceptance, agreement and adjustment. The charism of religious
76 1 | respond with deeds to his holy admonitions”. (RB Prologue 35) Benedict
77 3 | in which it is lived and advanced together. The charism of
78 1 | becoming radicalized with the advent of the modern age. With
79 1 | follow me.” (Mt 19:21) The adventure of Anthony the Great begins
80 1 | Vita Antonii continue to affirm the centrality of the Word
81 1 | expressions. It is the clearest affirmation that not on bread alone
82 [Title]| prophetic and current—then, are affirmations that give you “the shivers”.
83 2 | Eugene de Mazenod was not afraid to say: “There is nothing
84 | After
85 1 | at the end of the Middle Ages a progressive separation
86 3 | requires docile acceptance, agreement and adjustment. The charism
87 1 | love of God”.7 Don Giacomo Alberione states, without the shadow
88 1 | this or that noble cause, allow themselves to be transformed
89 1 | Francis de Sales (1600), Alphonsus of Liguori (1700). Also
90 [Title]| TEXT~ ~ ~Rome, AMCG 16 November 2002~ ~“The
91 1 | thing. A new thing which is ancient, which is the authentic
92 [Title]| Word of God pronounced anew in the power of the Spirit.
93 1 | danger that the charity which animates the entire Church would
94 2(12) | vrays enretiens spirituels, Annecy 1895, p. 455.~
95 3 | together, so that Christ can be announced and communicated and that
96 2 | contemplation; Christ who announces the kingdom, rather than
97 2 | contemplating on the mountain, announcing God’s kingdom to the multitude,
98 3 | to the frailness of the answer and response to the signs
99 [Title]| animated it subsist?~Before answering these questions, I would
100 2(10) | 1994) is the title of an anthology of Clara Lubich about founders
101 1 | Don Luigi Orione seems to anticipate the conciliar document Perfectae
102 2 | undergirded by a love that anticipates and draws.~ The succession
103 1 | early pages of the Vita Antonii continue to affirm the centrality
104 1 | missionary inspiration of Antonio Maria Claret, founder of
105 | anything
106 3 | charism, most of the time appear intent to blow on the petals--
107 2 | the most beautiful. They appreciate the others and maybe even
108 1 | quotations also mistaken or approximate, or even adapted. “Don Bosco
109 1 | and the sweetest and most ardent love of God”.7 Don Giacomo
110 | around
111 1 | constitute, he said, the art of living well and dying
112 1 | maxims, describing them as articles of his code, which constitute,
113 1(4) | della S. Scrittura, in Ascolta…”, “Parola, spirito e vita”,
114 1 | that the Pauline Family “aspires to live the gospel of Jesus
115 2 | Also St. Vincent de Paul asserts: “I do not know a religious
116 1 | say that Anthony “with his assiduous reading and long meditation
117 2 | in the Church, a gradual assimilation of Gospel values and the
118 1 | Carthusians.”2 Also for Francis of Assisi, the Rule is “the life of
119 3 | into life dimensions, in attitudes, in services. Precisely
120 2 | passages to which they are attracted by the Spirit, as the “precious
121 1 | Prologue 35)~ In the Rule attributed to St. Bruno we find written: “
122 3 | United States, Canada, or Australia that call to it and challenge
123 1 | is ancient, which is the authentic Christianity of the early
124 1 | reveals himself for what he authentically is, a founder, or the “word
125 1 | judgement, shared by many authors, among whom are H. de Lubac,
126 1 | called me to go and preach”. (Autobiografia, 113-120) These are sentences
127 1 | this,” he recounts in his autobiography, referring to the understanding
128 1 | critical exegesis as an autonomous science, the unity of these
129 1 | activity Don Bosco shows he is aware of this duty: to refer first
130 1 | von Balthasar, S. Marsili, B. Calati, E. Bianchi.~ Did
131 1(1) | primitivo,II. La espiritualidad, BAC, Madrid 1975, p. 81.~
132 2 | wounded and bringing sinners back to the path of virtue, or
133 1 | task of “remind(ing) the baptized of the fundamental values
134 1 | of evangelical life. F. Barri, founder of the Sisters
135 1 | continually…” (Libro, 51) Also for Basil the only Rule is the Scripture.
136 3 | which each spirituality is bearer, and therefore of the divine
137 2 | always see it as the most beautiful. They appreciate the others
138 | become
139 | begin
140 1 | a simple initiation for beginners, for the rest he sends them
141 | behind
142 3 | and that the world will believe.”18~I will end with a text
143 1 | man and directs him in his believing, working and loving. [Can
144 1 | seeing that most of us belong to religious congregations.
145 | beside
146 2 | see it precisely as the best. St. Camillus de Lellis,
147 1 | in the publication of a bi-lingual edition. But in this experience
148 1 | Marsili, B. Calati, E. Bianchi.~ Did founders and foundresses
149 [Title]| have been a need for the big shake-up of Vatican Council
150 2(14) | To the novices of Billens, 1 November 1831.~
151 1(5) | Memorie Biografiche II, 510-511.~
152 2 | sinners to wholesome fruit, blessing children, doing good to
153 3 | the time appear intent to blow on the petals--to stay with
154 1 | paradox of the Gospel would be blunted, and that the ‘salt’ of
155 [Title]| That does not remove the boldness of an assertion that is
156 1(4) | spirito e vita”, I, EDB, Bologna 1979, p. 10.~
157 1 | like a plant with many branches which sinks its roots into
158 3 | in the Ukraine, in India, Brazil, in the Congo; or in new
159 1 | affirmation that not on bread alone does man live, but
160 2 | Christ, whose radiance ‘brightens the countenance of the Church’”. (
161 3 | It is an invitation to bring out the intentions and ideals
162 1 | roots into the Gospel and brings forth abundant fruit in
163 1 | conclusion: “Now I must be for my brother and for the neighbor ‘the
164 1 | the Rule attributed to St. Bruno we find written: “The Gospel
165 1 | Sister Magdaleine: “We must build a new thing. A new thing
166 1 | entire Rule of Benedict is built around listening to the
167 1 | it, “Did not our hearts burn inside us while He was conversing
168 1 | Balthasar, S. Marsili, B. Calati, E. Bianchi.~ Did founders
169 1 | It is light because it calms people’s passions, which
170 3 | Europe , the United States, Canada, or Australia that call
171 1 | theologians like Melchior Cano stated that women should
172 3 | inspiration is revitalized and is capable of new shoots of life.~The
173 3 | religious family, it is also capacity for communion with all other
174 3 | each charism is an identity card of one’s own religious family,
175 1(8) | divitiae gratiae suae”. Storia carismatica della Famiglia Paolina,
176 3 | are the depositories and carriers of the charism. It will
177 1 | full” of it; those who carry out the ministry of confession
178 1 | four in Lent, and in always carrying it with him during his travels,
179 1 | will serve as rule for all Carthusians.”2 Also for Francis of Assisi,
180 1(9) | dell’impossibile, PIEMME, Casale Monferrato 1994, p. 201.~
181 1 | reservation. And in this case the reservation is rich
182 3(18) | J. Castellano Cervera. Un carisma a servizio
183 1 | methodology).. in preaching, in catechesis, in liturgy, in communication,
184 1 | that he draws upon for his catechetical-educational activity. He knows in fact
185 1(6) | Il cattolico nel secolo, in Opere Edite
186 1 | service of this or that noble cause, allow themselves to be
187 1 | monk could own only “the cell, the mantle, the tunic and
188 1 | Antonii continue to affirm the centrality of the Word in his spiritual
189 1 | through the whole twentieth century. Don Luigi Orione seems
190 3(18) | J. Castellano Cervera. Un carisma a servizio dell’
191 3 | Australia that call to it and challenge it. The charism, in turn,
192 3 | it. The charism, in turn, challenges and calls to these new lands
193 3 | and charismatic response change?~ The apostolic letter Ecclesiae
194 3 | then, is the question: with changing history, cultures, questions,
195 2(15) | Actes du Chapitre géneral tenu en 1837.~
196 [Title]| the charism shares its characteristics: it is action, creation,
197 2 | who cures the sick, not a charitable ministry. Necessarily Christ
198 1(2) | Quoted by Y.Gourdel, Chartreux, in Dictionnaire de spiritualité,
199 3 | up the Word of God and to cherish it in their hearts so that
200 1 | founder of the Sisters of the Child Jesus, in 1600 could write: “
201 1 | of God that motivates his choice. The early pages of the
202 1 | which is the authentic Christianity of the early disciples of
203 3 | can read here its Gospel, Christological, charismatic component)
204 3(18) | tra i religiosi, in Fabio Ciardi (ed.) Il coraggio della
205 3 | We only have to make Love circulate among the different orders.
206 [Title]| and current”. Whence the claim for such a title? Surely,
207 1 | inspiration of Antonio Maria Claret, founder of more Institutes,
208 1 | truth of Scripture with clear truth”. (Life 40.1) While
209 1 | Its expressions. It is the clearest affirmation that not on
210 3 | existence is contingent, closed in a determined range of
211 1 | Sacrament, “be my light, my cloud in the desert, my only Master.
212 1 | them as articles of his code, which constitute, he said,
213 3 | The charismatic journey coincides most of the time with the
214 1 | entire Church would grow cold, that the salvific paradox
215 1 | which consist simply in a collection of Biblical texts ordered
216 1(1) | Quoted by G.M. Colombás, El Monacato primitivo,II.
217 1 | in 1856. The biographer comments: “Don Bosco was very happy
218 1 | persons who, even before committing themselves to the service
219 1 | for that individual and communal discernment which helps
220 3 | who, as at Pentecost, will communicate his Spirit, making the community
221 3 | Christ can be announced and communicated and that the world will
222 3 | by nature, an intrinsic communitarian dimension. Consequently,
223 2 | example, used to tell his companions: “Brothers, thank God because
224 2 | do not know a religious company more useful to the Church
225 3 | charisms and institutes can be compared to flowers opened by the
226 1 | ethical and pedagogical complexity and sensitivity of his interlocutors
227 1 | encouragement to other ecclesial components in the daily efforts of
228 1(4) | Spirito”. Per una rinnovata comprensione “spirituale” della S. Scrittura,
229 3(18) | ed.) Il coraggio della comunione. Vie nuove per la vita religiosa,
230 1 | quotations which can turn into a “con-flation” of multiple texts; quotations
231 1 | seems to anticipate the conciliar document Perfectae caritatis
232 1 | draws a very interesting conclusion: “Now I must be for my brother
233 1 | affection that was expressed concretely in the daily reading of
234 1 | carry out the ministry of confession must be prepared with "“
235 1 | transformed by God’s grace and conform themselves fully to the
236 3 | in India, Brazil, in the Congo; or in new cultural realities
237 1 | day.” When he founds the congregation of the Most Blessed Sacrament,
238 3 | charisms and the spiritualities connected to them, it is difficult
239 2 | an ever freer and more conscious participation in the life
240 2 | of Gospel values and the consequent integral transformation
241 3 | communitarian dimension. Consequently, going to the originating
242 1 | RB Prologue 35) Benedict considers his Rule as a simple initiation
243 1 | his, the Moralia, which consist simply in a collection of
244 2 | precedes the others, because it consists in works of charity ministering
245 1 | so much so that in the Constitution he will put reading it and
246 1 | mystical experience and contact with the Word of God. Suffice
247 [Title]| deterioration, with the risk of contamination, a decrease in its ability
248 2 | person, Christ: Christ who contemplates and not so much the contemplation;
249 2 | unfaithful whether “shown contemplating on the mountain, announcing
250 2 | contemplates and not so much the contemplation; Christ who announces the
251 2 | family—beyond historical contingencies—have embodied specific “
252 1 | ordered us to meditate on them continually…” (Libro, 51) Also for Basil
253 1 | to have been obscured, it continued to be source of ever new
254 3 | expression of it”, if “in continuity with founders and foundresses
255 2(10) | Consecrated life, in its continuous development and experience
256 1 | misit me Dominus et sanare contritos corde…’ In many passages
257 1 | quotations in his writings and conversations: sometimes in Italian, sometimes
258 1 | burn inside us while He was conversing with us along the journey?”.
259 1 | font of the Word of God, convinced that “all the evil that
260 1 | guarded within himself its copious fruit” (1.3); “he was so
261 3(18) | in Fabio Ciardi (ed.) Il coraggio della comunione. Vie nuove
262 1 | Dominus et sanare contritos corde…’ In many passages of Sacred
263 2 | mentioned it in Mystici Corporis: “Embracing the evangelical
264 1 | to Scripture as “the most correct rule for the life of man”. (
265 2(13) | Entretien, 70, in Correspodence, entretiens, document, ed.
266 2(13) | entretiens, document, ed. P. Coste, vol.X, p. 113, 115.~
267 2 | radiance ‘brightens the countenance of the Church’”. (16) Every
268 1 | personal experience that counts. On 24 February 1865, during
269 3 | insufficient. We need the courage to go more in-depth. We
270 3 | dialogic action; it expresses a covenant. God freely and gratuitously
271 [Title]| characteristics: it is action, creation, living and efficacious
272 2(10) | Cristo dispiegato nei secoli (Città
273 3 | as one of the principal criteria of “suitable renewal” the
274 1 | with the emancipation of a critical exegesis as an autonomous
275 3 | necessary to transplant it and cultivate it in new soil: in the Ukraine,
276 [Title]| inability to tune in to a culture, to expectations, to the
277 3 | with changing history, cultures, questions, do also the
278 2 | missionary action, Christ who cures the sick, not a charitable
279 1 | of which we are heirs and custodians. Can I hope to receive what
280 1 | dangerous food for them, Teresa d’Avila drew abundantly from
281 [Title]| charism, its entering into the daily-ness of the life of the Church
282 1 | concrete sign there would be a danger that the charity which animates
283 1(3) | 389; J. Leclercq, Jalon dans une histoire de la théologie
284 2 | useful to the Church than the Daughters of Charity.”13 It is such “
285 1 | What can be sweeter for us, dearest brothers, than this voice
286 2 | cultural context; it is debtor to its time and is influenced
287 [Title]| risk of contamination, a decrease in its ability to offer
288 1 | have sought by word and deed to embody the Gospel in
289 1 | each day to respond with deeds to his holy admonitions”. (
290 3 | order to understand itself deeply. In the same way as with
291 1 | Word of God which we could define as mystical. “The lives
292 2 | Every charism is born in a definite historical period and in
293 3 | of God as an absolute and definitive event. It is the Word which
294 3(17) | Ermeneutica del carisma dei fondatori, Citta Nuova,
295 1 | true shadows, shadows so dense and dangerous that they
296 1 | that is found in the world depends on not knowing the truth
297 3 | who, together, are the depositories and carriers of the charism.
298 2 | previously quoted which describes the multiplicity of charisms
299 1 | of these Biblical maxims, describing them as articles of his
300 3 | of centuries. But God’s design which was released in them
301 1 | of the first names which designated religious life is “evangelical
302 1 | communion of ideals and destiny.~ Can we, then, once again
303 [Title]| leads to wear and tear, to deterioration, with the risk of contamination,
304 3 | contingent, closed in a determined range of centuries. But
305 2(10) | life, in its continuous development and experience of new forms,
306 2(11) | una teologia del carisma di fondatore, Città Nuova,
307 3 | charisms, this is fruit of a dialogic action; it expresses a covenant.
308 1(2) | Y.Gourdel, Chartreux, in Dictionnaire de spiritualité, II, 714.~
309 1 | has a moral, educational, didactic purpose: it serves to direct
310 3 | connected to them, it is difficult to have the true sense of
311 1 | source, there is a constant diligence with the Scripture: an inspiration.
312 3 | is translated into life dimensions, in attitudes, in services.
313 1 | didactic purpose: it serves to direct and motivate the response
314 3 | responds to hopes, becomes directive. We could parallel it to
315 1 | because it enlightens man and directs him in his believing, working
316 [Title]| us that Institutes have disappeared in the hundreds? The three
317 1 | Scriptures”, wrote Orsiesi, disciple and successor of Pacomio, “
318 3 | to be asked is then: how discover and keep the evangelic inspirations
319 1 | Talking about one of his discussions with his pastor on a Biblical
320 2 | because you got the great dish of charity for the infirm”,
321 2(10) | Cristo dispiegato nei secoli (Città Nuova,
322 1 | dangerous that they can be dissipated only by the Word of God.
323 3 | of “suitable renewal” the distinction between the “spirit of the
324 3 | self-standing), can be distorted. So, without full communion
325 3 | Christ must not be presented divided or lacerated, the urgency
326 1(8) | Abundantes divitiae gratiae suae”. Storia carismatica
327 3 | the receiver it requires docile acceptance, agreement and
328 1 | Christ, interpreted by the doctors of the Catholic Church,
329 1 | understand those words: ‘Spiritus Domini super me et evangelizzare
330 2 | poverty which is born of love; Dominic, the wisdom which is enlightened
331 1 | evangelizzare pauperibus misit me Dominus et sanare contritos corde…’
332 | done
333 1 | without the shadow of a doubt, that the Pauline Family “
334 1 | with God’s word (that) they draw the light needed for that
335 1 | for them, Teresa d’Avila drew abundantly from the font
336 2(15) | Actes du Chapitre géneral tenu en
337 1 | God. It is light, because, dutifully preached, it infuses lights
338 1 | acceptance and places its dwelling in men like Ignatius of
339 1 | the art of living well and dying well”. These are thirty
340 [Title]| gives of himself and of his “dynamis”, Gospel of the Word who
341 3 | well beyond history. Their earthly existence is contingent,
342 3 | change?~ The apostolic letter Ecclesiae sanctae, immediately post
343 1 | loving. [Can we hear an echo of his personal experience
344 3 | its context and into the economy of the entire Gospel. Without
345 1(4) | Parola, spirito e vita”, I, EDB, Bologna 1979, p. 10.~
346 1(6) | cattolico nel secolo, in Opere Edite XXXIV, pp. 369-370.~
347 1 | engagement in the field of the education of youth to realize that,
348 2 | Religion in the world”. In effect, “this Religion precedes
349 2 | More soberly, but equally effective, John Paul II writes that
350 1 | components in the daily efforts of witnessing to the Gospel (
351 1(1) | Quoted by G.M. Colombás, El Monacato primitivo,II. La
352 3 | to consider obsolete the elements that do not constitute the
353 2(10) | is already in itself an eloquent expression of this very
354 | else
355 | elsewhere
356 2 | of his, the light which emanates from the face of Christ,
357 1 | scholastic age and then with the emancipation of a critical exegesis as
358 2 | historical contingencies—have embodied specific “Words of life”
359 1 | sought by word and deed to embody the Gospel in their own
360 2 | it in Mystici Corporis: “Embracing the evangelical counsels
361 1 | of “divorce”.3 “With the emergence of systematic theology in
362 2 | about saints in general is eminently so for founders and foundresses.
363 1 | me as to the disciples of Emmaus; let my heart be inflamed
364 2(15) | du Chapitre géneral tenu en 1837.~
365 1 | the Gospel” (33), of being encouragement to other ecclesial components
366 3 | constitute the nature and the ends of the institute, and which,
367 3 | placing himself, mind, heart, energies, natural gifts, entirely
368 1 | the religious man; those engaged in preaching will have to
369 1 | Suffice it to see his vast engagement in the field of the education
370 [Title]| Word of life” it could also enjoy the perpetuity of the Word: “
371 2 | Dominic, the wisdom which is enlightened by charity; Ignatius the
372 1 | for him “light because it enlightens man and directs him in his
373 2(12) | Les vrays enretiens spirituels, Annecy 1895,
374 1 | Bosco was very happy when Enria had finished the painting
375 2 | obedience and virginal purity. Enriched with institutes of many
376 2 | interpretation of revelation, an enrichment of doctrine regarding new
377 1 | religious congregations. We enter a mined field. It is known,
378 [Title]| historicity of a charism, its entering into the daily-ness of the
379 3 | energies, natural gifts, entirely at the service of the project
380 3 | the entire Gospel and the entirety of the mystery of Christ.
381 1(3) | Vandernbroucke, Le divorce entre theologie et mystique. Ses
382 2(13) | Entretien, 70, in Correspodence, entretiens,
383 2(13) | Entretien, 70, in Correspodence, entretiens, document, ed. P. Coste,
384 3 | cultural forms and in new environments. The founding charism is
385 2 | our Religion need have no envy for any other Religion in
386 1 | the library of Christ”. (Ep 60.10)~ The Bible is, in
387 3 | stays upturned. It is an ephemeral and useless operation. For
388 2 | gentium, 46) More soberly, but equally effective, John Paul II
389 3(17) | In ascolto dello Spirito, Ermeneutica del carisma dei fondatori,
390 1(1) | Monacato primitivo,II. La espiritualidad, BAC, Madrid 1975, p. 81.~
391 [Title]| grasp the charism in its essence: gift from On High, communication
392 2 | represent “that living and essential part of tradition, which
393 3 | released in them remains for eternity as word in the Word. (“verbo
394 1 | wording of the Bible, when the ethical and pedagogical complexity
395 3 | new cultural realities of Europe , the United States, Canada,
396 1 | materially. According to Evagrio Pontico, the monk could
397 3 | how discover and keep the evangelic inspirations of the origins
398 2 | mercy; Eugene de Mazenod evangelization for the poor with the love
399 1 | Spiritus Domini super me et evangelizzare pauperibus misit me Dominus
400 3 | absolute and definitive event. It is the Word which is
401 | everyone
402 | everything
403 1 | convinced that “all the evil that is found in the world
404 3 | possess the efficacy of the “ex opere operato” typical of
405 2 | understand it and are able to examine it in depth and with a new
406 2 | Camillus de Lellis, for example, used to tell his companions: “
407 1 | myself to some significant examples.~ Pier Giuliano Eymard,
408 [Title]| to live it. Can a charism exist without the human structure
409 1 | Giovanni Bosco. We cannot expect from him---it is not his
410 [Title]| tune in to a culture, to expectations, to the ever new problems
411 3 | Thus, we reach a gradual experiential acquisition of the “marvelous
412 1 | of God and is one of Its expressions. It is the clearest affirmation
413 1 | the Scriptures, as he says expressly in one of his letters, speaking
414 3 | protect it from pretended external interference… It’s a valid
415 2 | original, which in their eyes makes them see it precisely
416 3(18) | unità tra i religiosi, in Fabio Ciardi (ed.) Il coraggio
417 2 | which emanates from the face of Christ, splendor of the
418 1(8) | Storia carismatica della Famiglia Paolina, Rome 1977, n. 93.~
419 1 | 94) And it is thanks to “familiarity with God’s word (that) they
420 1 | the different religious families will continue to be animated
421 1 | could be expressed with his famous words in the preface to
422 3 | which was holy”.~So, in so far as they are the Word lived,
423 1 | then, once again let our Fathers tell us their experience
424 1 | experience that counts. On 24 February 1865, during the Retreat
425 2(16) | Nella pienezza della fede, Texts selected and introduced
426 3 | fullness of Gospel life that feeds that specific spirituality.
427 2 | in a privileged way. They feel they understand it and are
428 3 | may be a lamp for their feet and a light for their path (
429 1 | of what is written there fell sterile in the soil of his
430 3 | spirituality. Water and a fertile humus are common to all
431 1 | Bosco did not worry about fidelity to the wording of the Bible,
432 1 | people, on the other hand it finds full acceptance and places
433 1 | very happy when Enria had finished the painting of these Biblical
434 1 | truth, warm it with the fire of love, and one day judge
435 1 | slightest hesitation, but followed it readily:” (Let 1.1) It
436 1 | Vatican Council II, that following Christ as it is proposed
437 2(11) | teologia del carisma di fondatore, Città Nuova, Roma 1982,
438 1 | drew abundantly from the font of the Word of God, convinced
439 1 | Scripture was dangerous food for them, Teresa d’Avila
440 3 | must put ourselves into the footprints of the founder/foundress,
441 1 | 94) Likewise, in the footsteps of founders and foundresses “
442 3 | having lost their meaning and force, do no longer help religious
443 [Title]| unconditional: “The charism remains forever”. Does history not tell
444 [Title]| the deep roots of every form of consecrated life, to
445 3 | prophetic and current? We could formulate the question with greater
446 2(10) | the other hand, seems the formulation of Starting Afresh from
447 | found
448 1 | Gospel inspiration of their foundation? I will limit myself to
449 3 | in new environments. The founding charism is something alive
450 1 | chapters a day.” When he founds the congregation of the
451 1 | two chapters of the Bible, four in Lent, and in always carrying
452 3 | the charism linked to the frailness of the answer and response
453 3 | expresses a covenant. God freely and gratuitously offers
454 2 | Christian mystery, an ever freer and more conscious participation
455 3 | preserve or rediscover their freshness, and then they will be fully
456 2 | of Avila prayer which is friendship, becomes service and forms
457 3 | a Gospel passage, for a fruitful exegesis, it needs to be
458 1 | witnessing to the Gospel (53), to fulfill that sign function already
459 1 | 53), to fulfill that sign function already mentioned by Vatican
460 1(4) | I. de la Potterie – G. Zevini, L’ascolto “nello
461 1(1) | Quoted by G.M. Colombás, El Monacato primitivo,
462 3 | elsewhere,17 looking at the garden of the Church one often
463 1 | and our father (Pacomio) gave them to us and ordered us
464 2 | Balthasar writes about saints in general is eminently so for founders
465 2(15) | Actes du Chapitre géneral tenu en 1837.~
466 2 | to live the whole Gospel, generally are struck by~particular
467 3 | richness. Then we can grasp the genuine peculiarity of each one
468 1 | ardent love of God”.7 Don Giacomo Alberione states, without
469 1 | is the itinerary of don Giovanni Bosco. We cannot expect
470 1 | significant examples.~ Pier Giuliano Eymard, founder of a men’
471 3 | route one can’t take alone. Giving origin to an individual
472 3 | dimension. Consequently, going to the originating roots
473 2 | Brothers, thank God because you got the great dish of charity
474 1(2) | Quoted by Y.Gourdel, Chartreux, in Dictionnaire
475 1 | presupposed and taken for granted. It could be expressed with
476 1(8) | Abundantes divitiae gratiae suae”. Storia carismatica
477 3 | covenant. God freely and gratuitously offers his gift; but on
478 3 | saints, an entire charismatic group made up of men and women
479 1 | the entire Church would grow cold, that the salvific
480 1 | attentive to the reading, he guarded within himself its copious
481 1 | who has the Divine Word as guide”. In his evangelizing and
482 3 | point: the Word of God which guided the founders in reading
483 1 | during a retreat at the Handmaids of the Blessed Sacrament, “
484 1 | completely precluded. This is a harsh judgement, shared by many
485 3 | the institute, and which, having lost their meaning and force,
486 1 | working and loving. [Can we hear an echo of his personal
487 1 | the gifts of which we are heirs and custodians. Can I hope
488 3 | and force, do no longer help religious life really.” (
489 1 | communal discernment which helps them to seek the ways of
490 | her
491 1 | they had not the slightest hesitation, but followed it readily:” (
492 [Title]| its essence: gift from On High, communication that God
493 2 | The charism appears in its highest origin: the incarnate Word
494 1 | Bosco. We cannot expect from him---it is not his nature---
495 1(3) | Leclercq, Jalon dans une histoire de la théologie spirituelle, “
496 [Title]| shivers”. Precisely the historicity of a charism, its entering
497 2 | orders to yours regarding honor and respect,” St. Francis
498 1 | heirs and custodians. Can I hope to receive what your founders
499 3 | efficacious, responds to hopes, becomes directive. We could
500 | however
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