111-howev | human-thoug | three-zevin
Chapter
501 1 | With the Renaissance and Humanism, in fact, exegesis is separated
502 [Title]| the ever new problems of humanity. Would there have been a
503 1 | the Holy Gospel in great humility and the sweetest and most
504 [Title]| have disappeared in the hundreds? The three adjectives—uncontaminated,
505 1 | exegesis, preaching often ignores exegesis and dogmatics,
506 1 | edition of Sacred History: “Illumine the mind to make the heart
507 3 | and current?~ ~After have illustrated this basic information that:
508 2(10) | Christ which weakens the image with a “almost”: “Consecrated
509 3 | petals--to stay with the image--or to prop them up so that
510 3 | letter Ecclesiae sanctae, immediately post Vatican Council II,
511 3 | from which they are born, immersing themselves again into the
512 1 | sometimes in Latin; explicit or implicit quotations which can turn
513 1(9) | Magdeleine, Il padrone dell’impossibile, PIEMME, Casale Monferrato
514 1 | continues his account, “that impressed me so vividly, that it seemed
515 3 | Church one often has the impression that many flowers have withered.
516 3 | need the courage to go more in-depth. We need to rediscover the
517 [Title]| to offer anything, of an inability to tune in to a culture,
518 2 | its highest origin: the incarnate Word who manifests himself
519 3 | unity the Gospel which is incarnated and scattered in time and
520 2 | their charism.~ Francis incarnates poverty which is born of
521 1 | But what moved me and incited me most was the reading
522 3 | making history, while it is inculturating. Therefore, it does not
523 3 | soil: in the Ukraine, in India, Brazil, in the Congo; or
524 3 | Vatican Council II, already indicated as one of the principal
525 1 | Emmaus; let my heart be inflamed listening to you.”~ The
526 2 | debtor to its time and is influenced by the human traits of the
527 3 | have illustrated this basic information that: the charism of founders
528 1 | dutifully preached, it infuses lights of divine grace in
529 1 | singular task of “remind(ing) the baptized of the fundamental
530 3 | But to respond to this ingenuous question: “What would the
531 2 | Only one who himself inhabits the space of holiness can
532 1 | considers his Rule as a simple initiation for beginners, for the rest
533 1 | of God!~ Also later, the initiators of the different religious
534 1 | the Word of God. He wants inscriptions taken from Sacred Scripture
535 3 | part of a vaster reality, inserted into a living organism.~
536 1 | Did not our hearts burn inside us while He was conversing
537 3 | discover and keep the evangelic inspirations of the origins always alive?~
538 1 | evangelizing mission and which inspire him in his vocation. He
539 2(10) | writings of 1950 which securely inspired the Instrumentum laboris
540 2(10) | which securely inspired the Instrumentum laboris of the Synod on
541 3 | interference… It’s a valid work but insufficient. We need the courage to
542 2 | values and the consequent integral transformation of one’s
543 1 | the gospel of Jesus Christ integrally”.8 And the Little Sister
544 3 | must be preached in its integrity, and if Christ must not
545 3 | most of the time appear intent to blow on the petals--to
546 3 | invitation to bring out the intentions and ideals of the founder,
547 3 | themselves. In this mutual interaction, the initial Gospel inspiration
548 1 | reflection, he draws a very interesting conclusion: “Now I must
549 3 | from pretended external interference… It’s a valid work but insufficient.
550 1 | complexity and sensitivity of his interlocutors were at stake”.(Stella)
551 2 | holiness can understand and interpret the word of God.”16~ Yes,
552 2 | He says they are “a new interpretation of revelation, an enrichment
553 1 | of our Lord Jesus Christ, interpreted by the doctors of the Catholic
554 3 | the community a qualified interpreter of the charism.~But something
555 2 | Holy Spirit in the act of interpreting in a live way the revelation
556 3 | to be revived one has to intervene at the root, not the corolla.
557 3 | possesses, by nature, an intrinsic communitarian dimension.
558 2(16) | fede, Texts selected and introduced by M. Kehl and W. Löser,
559 1 | him in his vocation. He introduces them with phrases which
560 2 | Pius XII had already intuitively mentioned it in Mystici
561 [Title]| concreteness of persons who are invested with it and who are called
562 3 | II, 14, 3)~ It is an invitation to bring out the intentions
563 1 | congregations? My wish would be to involve all of you in sharing the
564 1(3) | 1950) 372-389; J. Leclercq, Jalon dans une histoire de la
565 1 | of his mind” (3.7). St. Jerome will say that Anthony “with
566 2 | as with so many precious jewels, she points out Christ deep
567 3 | fullness of truth.” (cf. Jn 16:13) (24)~We need then
568 1 | fire of love, and one day judge it, “Did not our hearts
569 1 | precluded. This is a harsh judgement, shared by many authors,
570 1 | their work?~ Certain summary judgements, even if they do indicate
571 2(16) | selected and introduced by M. Kehl and W. Löser, Citta Nuova,
572 2(10) | very presence, almost a kind of Gospel spread out through
573 2 | institutes of many different kinds as with so many precious
574 1 | the world depends on not knowing the truth of Scripture with
575 1 | enter a mined field. It is known, as a matter of fact, that
576 1 | catechetical-educational activity. He knows in fact that “the Christian [
577 1(4) | la Potterie – G. Zevini, L’ascolto “nello Spirito”.
578 2(10) | inspired the Instrumentum laboris of the Synod on consecrated
579 3 | be presented divided or lacerated, the urgency of recomposing
580 2 | Gospel passages, and have laid their foundations for their
581 1 | God, especially among the laity to whom access to the Sacred
582 3 | challenges and calls to these new lands and can scatter sprouts
583 | last
584 | later
585 1(3) | Cf. F. Vandernbroucke, Le divorce entre theologie
586 [Title]| of the Church and people leads to wear and tear, to deterioration,
587 1 | nothing else! Be my only learning; outside of You, everything
588 1 | of God goes in “exile”, leaving behind a great part of God’
589 1(3) | theologique” 82 (1950) 372-389; J. Leclercq, Jalon dans une histoire
590 1 | chapters of the Bible, four in Lent, and in always carrying
591 2(12) | Les vrays enretiens spirituels,
592 3 | response change?~ The apostolic letter Ecclesiae sanctae, immediately
593 3 | unity among religious at all levels. If in fact each charism
594 1 | meditation had made his heart the library of Christ”. (Ep 60.10)~
595 1 | meditate on them continually…” (Libro, 51) Also for Basil the
596 1 | dutifully preached, it infuses lights of divine grace in the hearts
597 1 | Sales (1600), Alphonsus of Liguori (1700). Also in these centuries
598 1 | signs of the times.” (94) Likewise, in the footsteps of founders
599 1 | Sacred Scripture was very limited, when not completely precluded.
600 3 | question which went along these lines: “What would the founder
601 1 | divine grace in the hearts of listeners to know the truth of faith.”6
602 1 | when one day, in Church, he listens to the word of Christ: “
603 1 | Christ integrally”.8 And the Little Sister Magdaleine: “We must
604 1 | preaching, in catechesis, in liturgy, in communication, in the
605 2(16) | introduced by M. Kehl and W. Löser, Citta Nuova, Rome, 1981,
606 1 | his assiduous reading and long meditation had made his
607 3 | meaning and force, do no longer help religious life really.” (
608 [Title]| questions, I would like to look with you at the first part
609 3 | have written elsewhere,17 looking at the garden of the Church
610 2 | every founder and foundress looks at their own work and always
611 1 | the ‘salt’ of faith would lose its savour in a world undergoing
612 3 | institute, and which, having lost their meaning and force,
613 1 | of St. Paul, this great lover of Jesus Christ. From today
614 1 | his believing, working and loving. [Can we hear an echo of
615 1 | in men like Ignatius of Loyola (1500), Francis de Sales (
616 1 | authors, among whom are H. de Lubac, H. Urs von Balthasar, S.
617 1 | whole twentieth century. Don Luigi Orione seems to anticipate
618 2(16) | selected and introduced by M. Kehl and W. Löser, Citta
619 1(1) | La espiritualidad, BAC, Madrid 1975, p. 81.~
620 1 | And the Little Sister Magdaleine: “We must build a new thing.
621 1(9) | Piccola Sorella Magdeleine, Il padrone dell’impossibile,
622 2 | multitude, healing the sick and maimed, turning sinners to wholesome
623 1 | Most Blessed Sacrament, he maintains this attention for Scripture,
624 1 | own only “the cell, the mantle, the tunic and the Gospel”.1~
625 1 | missionary inspiration of Antonio Maria Claret, founder of more
626 1 | H. Urs von Balthasar, S. Marsili, B. Calati, E. Bianchi.~
627 3 | experiential acquisition of the “marvelous variety” of the Church’s
628 1 | cloud in the desert, my only Master. I wish nothing else! Be
629 3 | substance) and its visible, material sign, which the “res” utilizes.
630 1 | s book; it is that also materially. According to Evagrio Pontico,
631 1 | field. It is known, as a matter of fact, that at the end
632 1 | painting of these Biblical maxims, describing them as articles
633 | maybe
634 3 | which, having lost their meaning and force, do no longer
635 1 | Don Bosco knew and had meditated on the entire New Testament”.5~
636 1 | will put reading it and meditating it as a duty for the religious
637 1 | While some theologians like Melchior Cano stated that women should
638 3 | contents in unity among the members of the institute, who, together,
639 1(5) | Memorie Biografiche II, 510-511.~
640 1 | Or, with the monastic and mendicant tradition, did they continue
641 2 | charity which becomes work of mercy; Eugene de Mazenod evangelization
642 3 | water the plant. Outside the metaphor: we try in every way to
643 2 | in depth and with a new method, perhaps never before reached
644 1 | organization (philosophy/methodology).. in preaching, in catechesis,
645 1 | that at the end of the Middle Ages a progressive separation
646 1 | they are the “light in midst of shadows.” From this reflection,
647 1 | congregations. We enter a mined field. It is known, as a
648 2 | consists in works of charity ministering and serving the poor and
649 1 | the life of the brothers minor is this; that is, to observe
650 2 | works a mystery of Christ is mirrored, a Word of his, the light
651 1 | evangelizzare pauperibus misit me Dominus et sanare contritos
652 1 | multiple texts; quotations also mistaken or approximate, or even
653 3 | questions, do also the modalities of presence and charismatic
654 1 | radicalized with the advent of the modern age. With the Renaissance
655 1(1) | Quoted by G.M. Colombás, El Monacato primitivo,II. La espiritualidad,
656 1 | Scriptures? Or, with the monastic and mendicant tradition,
657 1 | of the Desert, father of Monasticism. His story, and with it
658 1(9) | impossibile, PIEMME, Casale Monferrato 1994, p. 201.~
659 1 | letters, speaking of the monks: “When the word of God reached
660 1 | recourse to the Bible has a moral, educational, didactic purpose:
661 1 | another book of his, the Moralia, which consist simply in
662 1 | and dogmatics, becoming moralizing; that is, we reach a progressive
663 1 | it serves to direct and motivate the response of man to the
664 1 | is the word of God that motivates his choice. The early pages
665 1 | profound origin and Biblical motivation of a charism.~ Different,
666 1 | his vocation, “But what moved me and incited me most was
667 1 | into a “con-flation” of multiple texts; quotations also mistaken
668 2 | announcing God’s kingdom to the multitude, healing the sick and maimed,
669 3 | express themselves. In this mutual interaction, the initial
670 | myself
671 3 | read in the whole of his mysteries. And as a Gospel passage,
672 2 | intuitively mentioned it in Mystici Corporis: “Embracing the
673 1(3) | divorce entre theologie et mystique. Ses origines, “Nouvelle
674 1 | know how one of the first names which designated religious
675 2 | given at the process of Naples and that of Rome, reported
676 3 | mind, heart, energies, natural gifts, entirely at the service
677 1 | from him---it is not his nature---that he recount his mystical
678 2 | not a charitable ministry. Necessarily Christ shows himself through
679 2(10) | Cristo dispiegato nei secoli (Città Nuova, Roma
680 1 | for my brother and for the neighbor ‘the word of Christ’”. And
681 2(16) | Nella pienezza della fede, Texts
682 1(4) | G. Zevini, L’ascolto “nello Spirito”. Per una rinnovata
683 1 | service of this or that noble cause, allow themselves
684 1 | of Jesus Christ” (Regola non bollata, Titolo: FF 2.2.
685 1 | Gospel is the “ultimate norm of religious life”, “the
686 1 | Rules are simple practical norms, without any pretense of
687 1 | of Rome, Eymard makes a note of this meditation: “Jesus
688 1 | passage, the biographer notes that “Don Bosco knew and
689 3 | common root that binds and nourishes all. Thus, we reach a gradual
690 1 | the source and constant nourishment of their inspiration and
691 1(3) | mystique. Ses origines, “Nouvelle Revue theologique” 82 (1950)
692 2(14) | To the novices of Billens, 1 November 1831.~
693 1(3) | spirituelle, “Seminarium”, NS 14 (1974) 111-121.~
694 3(18) | coraggio della comunione. Vie nuove per la vita religiosa, Città
695 2 | good to all, and always obeying the will of the Father who
696 1 | Word seems to have been obscured, it continued to be source
697 3 | is necessary to consider obsolete the elements that do not
698 | off
699 3 | freely and gratuitously offers his gift; but on the part
700 1 | of Christ” become life.~ “Oh, Jesus,” he prays during
701 1 | spirit and life”, it is omnipotent, “if my words remain in
702 3 | does it have in itself the ongoing prophecy of the Word of
703 3 | can be compared to flowers opened by the Gospel, surely they
704 1(7) | Don Orione, Ed. Piccola Opera, Rome 1969, vol. II, p.
705 3 | an ephemeral and useless operation. For the flower to be revived
706 3 | efficacy of the “ex opere operato” typical of a sacrament.~
707 2(11) | Cf What I had an opportunity to document in this regard
708 3 | inserted into a living organism.~Because the mystery of
709 1 | sources of his educational organization (philosophy/methodology)..
710 2 | they always find something original, which in their eyes makes
711 3 | Consequently, going to the originating roots of one’s charism is
712 1(3) | theologie et mystique. Ses origines, “Nouvelle Revue theologique”
713 1 | is the Scriptures”, wrote Orsiesi, disciple and successor
714 | over
715 | overall
716 1 | the Father, the “Verbo del Padre”. He repeats the divine
717 1(9) | Piccola Sorella Magdeleine, Il padrone dell’impossibile, PIEMME,
718 1 | motivates his choice. The early pages of the Vita Antonii continue
719 1 | when Enria had finished the painting of these Biblical maxims,
720 1(8) | carismatica della Famiglia Paolina, Rome 1977, n. 93.~
721 1 | of the Word of God. The papal document reads the story
722 1 | cold, that the salvific paradox of the Gospel would be blunted,
723 3 | becomes directive. We could parallel it to the sacrament which
724 1(4) | Scrittura, in Ascolta…”, “Parola, spirito e vita”, I, EDB,
725 2 | freer and more conscious participation in the life of Christ in
726 3 | institute, studying our particularity, stressing it, trying to
727 3 | reading of his word, the particulars, taken separately (self-standing),
728 1 | because it calms people’s passions, which are the true shadows,
729 1 | his discussions with his pastor on a Biblical passage, the
730 1 | shadow of a doubt, that the Pauline Family “aspires to live
731 1 | super me et evangelizzare pauperibus misit me Dominus et sanare
732 2 | Spirit, as the “precious pearl”, the “treasure” revealed
733 3 | we can grasp the genuine peculiarity of each one and understand
734 1 | Bible, when the ethical and pedagogical complexity and sensitivity
735 2 | love of Christ; John Bosco pedagogy toward the young, all undergirded
736 1 | he who loves and wants to penetrate the Word of God; it is the
737 3 | in his love, who, as at Pentecost, will communicate his Spirit,
738 | perhaps
739 [Title]| it could also enjoy the perpetuity of the Word: “Heaven and
740 2 | the human traits of the personalities who expressed it. Still,
741 3 | appear intent to blow on the petals--to stay with the image--
742 2 | overall, is a theological phenomenon that contains true doctrine,
743 1 | educational organization (philosophy/methodology).. in preaching,
744 1(9) | padrone dell’impossibile, PIEMME, Casale Monferrato 1994,
745 2(16) | Nella pienezza della fede, Texts selected
746 1 | some significant examples.~ Pier Giuliano Eymard, founder
747 2 | actualized in ever new forms.10 Pius XII had already intuitively
748 1 | finds full acceptance and places its dwelling in men like
749 3 | action, to the point of placing himself, mind, heart, energies,
750 3 | women led by a new life plan, realizable only to the
751 2 | many precious jewels, she points out Christ deep in prayer
752 1 | materially. According to Evagrio Pontico, the monk could own only “
753 1 | writings appears on the portico beside the church of St.
754 1 | printed in various ways on the porticos of Valdocco. The first series
755 1 | reservation is rich with positive testimonies. While some
756 3 | charism of an institute possesses, by nature, an intrinsic
757 3 | Ecclesiae sanctae, immediately post Vatican Council II, already
758 1(4) | I. de la Potterie – G. Zevini, L’ascolto “
759 [Title]| God pronounced anew in the power of the Spirit. Because it
760 1(6) | secolo, in Opere Edite XXXIV, pp. 369-370.~
761 1 | The early Rules are simple practical norms, without any pretense
762 2 | do not meditate, do not pray the Word of God: they re-live
763 1 | become life.~ “Oh, Jesus,” he prays during a retreat at the
764 1 | who called me to go and preach”. (Autobiografia, 113-120)
765 2 | In effect, “this Religion precedes the others, because it consists
766 1 | limited, when not completely precluded. This is a harsh judgement,
767 1 | his famous words in the preface to the first edition of
768 1 | ministry of confession must be prepared with "“phrases of Sacred
769 3 | Gospel, surely they will preserve or rediscover their freshness,
770 3 | scattered in time and space is a pressing call to communion and unity
771 1 | action of God, which is as presupposed and taken for granted. It
772 3 | trying to protect it from pretended external interference… It’
773 1 | practical norms, without any pretense of spiritual contents. The
774 2 | passage from Lumen gentium previously quoted which describes the
775 1 | prophetic witness to the primacy which God and the truths
776 1(1) | G.M. Colombás, El Monacato primitivo,II. La espiritualidad, BAC,
777 3 | indicated as one of the principal criteria of “suitable renewal”
778 1 | from Sacred Scripture to be printed in various ways on the porticos
779 [Title]| expectations, to the ever new problems of humanity. Would there
780 3 | cultural context, in order to proceed to express them in current
781 3 | charism is something alive and proceeds like a living reality. Sometimes
782 2 | Testimony given at the process of Naples and that of Rome,
783 1 | about the 1800’s, the most productive period in terms of congregations?
784 1 | charism.~ Different, but still profoundly Biblical is the itinerary
785 3 | entirely at the service of the project that bit by bit was revealed
786 [Title]| makes history, Word of God pronounced anew in the power of the
787 3 | stay with the image--or to prop them up so that the corolla
788 3 | have in itself the ongoing prophecy of the Word of God?~ ~The
789 1 | following Christ as it is proposed in the Gospel is the “ultimate
790 3 | stressing it, trying to protect it from pretended external
791 3 | Precisely for this reason it proves itself efficacious, responds
792 1 | recommending its reading, in the publication of a bi-lingual edition.
793 3 | it does not possess the pureness of the Word of God as an
794 2 | obedience and virginal purity. Enriched with institutes
795 1 | moral, educational, didactic purpose: it serves to direct and
796 1 | listening to it, accepting it, putting it into practice: “The Lord
797 3 | making the community a qualified interpreter of the charism.~
798 1 | the Christian life.” (84). Quoting Paul VI, then, it recalls
799 2 | one light of Christ, whose radiance ‘brightens the countenance
800 1 | to the extent of becoming radicalized with the advent of the modern
801 1 | Gospel, of the desire to live radically the teachings of Jesus,
802 3 | family, the Spirit wished to raise up not a saint or a charismatic
803 3 | closed in a determined range of centuries. But God’s
804 2 | pray the Word of God: they re-live it in themselves and offer
805 1 | hesitation, but followed it readily:” (Let 1.1) It is the word
806 1 | God. The papal document reads the story of the multiplicity
807 1 | New Testament. This is his real rule: the Word of God!~
808 3 | led by a new life plan, realizable only to the extent in which
809 1 | the education of youth to realize that, at the source, there
810 3 | longer help religious life really.” (II, 14, 3)~ It is an
811 1 | Quoting Paul VI, then, it recalls that “Without this concrete
812 1 | custodians. Can I hope to receive what your founders and foundresses
813 2 | reading, those who have received the charism to give life
814 3 | but on the part of the receiver it requires docile acceptance,
815 | recent
816 3 | unity calls all to be in reciprocal communion, together, so
817 1 | him during his travels, in recommending its reading, in the publication
818 3 | lacerated, the urgency of recomposing into unity the Gospel which
819 3 | can only be understood and reconstructed in all its richness of values
820 1 | not his nature---that he recount his mystical experience
821 1 | helped me to this,” he recounts in his autobiography, referring
822 1 | stake”.(Stella) His constant recourse to the Bible has a moral,
823 1 | must sanctify the world, recreate it in the light of truth,
824 2 | the Church) reflects the Redeemer’s poverty, obedience and
825 1 | their Institute constantly referred to the Gospel texts and
826 1 | recounts in his autobiography, referring to the understanding of
827 1 | midst of shadows.” From this reflection, he draws a very interesting
828 2 | counsels she (the Church) reflects the Redeemer’s poverty,
829 3 | among you to speak of the relationships between old and new charisms: “
830 1 | written in Latin with their relative Italian translation. It
831 3 | But God’s design which was released in them remains for eternity
832 3 | scatter sprouts of new life, releasing virtualities already present
833 3(18) | comunione. Vie nuove per la vita religiosa, Città Nuova, Rome 1993,
834 3(18) | servizio dell’unità tra i religiosi, in Fabio Ciardi (ed.) Il
835 [Title]| consecrated life had always remained uncontaminated, prophetic
836 1 | life the singular task of “remind(ing) the baptized of the
837 [Title]| Mt 24:35) ~That does not remove the boldness of an assertion
838 1 | the modern age. With the Renaissance and Humanism, in fact, exegesis
839 3 | principal criteria of “suitable renewal” the distinction between
840 1 | it seemed I heard a voice repeating to me what I was reading.”
841 2 | Naples and that of Rome, reported by Vanti, S. Camillus de
842 1 | I was reading.” Then he reports a whole series of verses
843 2 | by the Holy Spirit.” They represent “that living and essential
844 3 | part of the receiver it requires docile acceptance, agreement
845 3 | proves itself efficacious, responds to hopes, becomes directive.
846 3 | and in their search for responses. The Word of God continues
847 1 | initiation for beginners, for the rest he sends them to Scripture
848 3 | docility to the Spirit, and retrace their faith itinerary. If,
849 3 | institute linked to it must return to being word of the one
850 3 | initial Gospel inspiration is revitalized and is capable of new shoots
851 3 | flowers have withered. To revive one’s own flower, those
852 3 | operation. For the flower to be revived one has to intervene at
853 1(3) | Ses origines, “Nouvelle Revue theologique” 82 (1950) 372-
854 1 | case the reservation is rich with positive testimonies.
855 1(4) | nello Spirito”. Per una rinnovata comprensione “spirituale”
856 3 | charism. It will be the Risen One present in the united
857 [Title]| deterioration, with the risk of contamination, a decrease
858 1 | well it shows a person what road to take in order to reach
859 3 | spirituality sprang forth.~It is a route one can’t take alone. Giving
860 1 | the Gospel”.1~ The early Rules are simple practical norms,
861 1 | in communication, in the Rules--and therefore of his foundations.
862 1 | progressive separation and rupture of the theological disciplines… .”4~
863 3 | wished to raise up not a saint or a charismatic person,
864 1 | be blunted, and that the ‘salt’ of faith would lose its
865 1 | would grow cold, that the salvific paradox of the Gospel would
866 1 | pauperibus misit me Dominus et sanare contritos corde…’ In many
867 3 | apostolic letter Ecclesiae sanctae, immediately post Vatican
868 1 | efficacy – because it must sanctify the world, recreate it in
869 3 | we try in every way to save the identity of our spirituality
870 1 | of faith would lose its savour in a world undergoing secularization”.
871 3 | these new lands and can scatter sprouts of new life, releasing
872 3 | which is incarnated and scattered in time and space is a pressing
873 [Title]| however, there cannot be schizophrenia between the two realities.
874 2 | themselves are not theologians or scholars, their existence overall,
875 1 | systematic theology in the scholastic age and then with the emancipation
876 1 | exegesis as an autonomous science, the unity of these disciplines
877 1(4) | comprensione “spirituale” della S. Scrittura, in Ascolta…”, “Parola,
878 3 | their time and in their search for responses. The Word
879 1 | abundant fruit in every season of the Church’s life”. (
880 2(10) | Cristo dispiegato nei secoli (Città Nuova, Roma 1994)
881 1(6) | Il cattolico nel secolo, in Opere Edite XXXIV, pp.
882 1 | savour in a world undergoing secularization”. To conclude then that “
883 2(10) | her writings of 1950 which securely inspired the Instrumentum
884 3 | virtualities already present in the seed, but which need different
885 1 | come to the last centuries, seeing that most of us belong to
886 | seemed
887 2(16) | pienezza della fede, Texts selected and introduced by M. Kehl
888 1 | phrases which indicate a self-manifestation of God in his Word: “From
889 3 | particulars, taken separately (self-standing), can be distorted. So,
890 1 | wish to be perfect, go, sell what you have; give to the
891 1(3) | théologie spirituelle, “Seminarium”, NS 14 (1974) 111-121.~
892 1 | beginners, for the rest he sends them to Scripture as “the
893 3 | difficult to have the true sense of each of them. “If the
894 1 | pedagogical complexity and sensitivity of his interlocutors were
895 2 | the will of the Father who sent Him.” (Lumen gentium, 46)
896 1 | Autobiografia, 113-120) These are sentences that show the profound origin
897 3 | the particulars, taken separately (self-standing), can be
898 2 | becomes service and forms servants of love; John of God and
899 1 | the Catholic Church, will serve as rule for all Carthusians.”2
900 1 | educational, didactic purpose: it serves to direct and motivate the
901 3 | dimensions, in attitudes, in services. Precisely for this reason
902 2 | charity ministering and serving the poor and infirm who
903 3(18) | Castellano Cervera. Un carisma a servizio dell’unità tra i religiosi,
904 1(3) | entre theologie et mystique. Ses origines, “Nouvelle Revue
905 1 | Alberione states, without the shadow of a doubt, that the Pauline
906 [Title]| been a need for the big shake-up of Vatican Council II if
907 1 | the teachings of Jesus, to share fully his life in communion
908 1 | This is a harsh judgement, shared by many authors, among whom
909 [Title]| Word of life” the charism shares its characteristics: it
910 1 | to involve all of you in sharing the gifts of which we are
911 [Title]| affirmations that give you “the shivers”. Precisely the historicity
912 3 | revitalized and is capable of new shoots of life.~The Council, in
913 | should
914 1 | These are sentences that show the profound origin and
915 2 | the unfaithful whether “shown contemplating on the mountain,
916 1 | will limit myself to some significant examples.~ Pier Giuliano
917 1 | continue to be animated by a single yearning: to live the Gospel.~
918 1 | recognizes for religious life the singular task of “remind(ing) the
919 1 | with many branches which sinks its roots into the Gospel
920 1 | integrally”.8 And the Little Sister Magdaleine: “We must build
921 1 | F. Barri, founder of the Sisters of the Child Jesus, in 1600
922 3 | exegesis, it needs to be situated into its context and into
923 1 | reached them, they had not the slightest hesitation, but followed
924 2 | Lumen gentium, 46) More soberly, but equally effective,
925 3 | them from their historical, social, cultural context, in order
926 1 | the Word of God: “Listen, son…” (RB Prologue 1); “Let
927 1(9) | Piccola Sorella Magdeleine, Il padrone dell’
928 1 | many other people have sought by word and deed to embody
929 1 | was one of the privileged sources of his educational organization (
930 1 | Sacred Scripture”. But it is specially his personal experience
931 1 | priest, states: “A priest who spends a day without reading Scripture
932 1(4) | rinnovata comprensione “spirituale” della S. Scrittura, in
933 1(2) | Chartreux, in Dictionnaire de spiritualité, II, 714.~
934 3 | among all charisms and the spiritualities connected to them, it is
935 1(3) | histoire de la théologie spirituelle, “Seminarium”, NS 14 (1974)
936 2(12) | Les vrays enretiens spirituels, Annecy 1895, p. 455.~
937 1 | understand those words: ‘Spiritus Domini super me et evangelizzare
938 2 | from the face of Christ, splendor of the Father spreads out. “
939 2 | manifests himself and is spoken through such persons who
940 3 | from which the spirituality sprang forth.~It is a route one
941 2(10) | almost a kind of Gospel spread out through the centuries.” (
942 2 | splendor of the Father spreads out. “In the unity of the
943 3 | new lands and can scatter sprouts of new life, releasing virtualities
944 1 | his interlocutors were at stake”.(Stella) His constant recourse
945 3 | them up so that the corolla stands up and stays upturned. It
946 1 | theologians like Melchior Cano stated that women should never
947 3 | to blow on the petals--to stay with the image--or to prop
948 3 | the corolla stands up and stays upturned. It is an ephemeral
949 1 | interlocutors were at stake”.(Stella) His constant recourse to
950 3 | continues to be “lamp for our steps, light on our journey”. (
951 1 | what is written there fell sterile in the soil of his mind” (
952 3 | but which need different stimuli in order to express themselves.
953 1(8) | divitiae gratiae suae”. Storia carismatica della Famiglia
954 3 | studying our particularity, stressing it, trying to protect it
955 2 | vocation.”14 “There may be stricter orders, but there are not
956 2 | whole Gospel, generally are struck by~particular Gospel passages,
957 [Title]| exist without the human structure that gives it body? And
958 3 | cannot limit ourselves to study our particular distinctiveness.
959 3 | distinctiveness of our institute, studying our particularity, stressing
960 1(8) | Abundantes divitiae gratiae suae”. Storia carismatica della
961 2 | element of charism. But the subject is Christ, the Word (Verbo)
962 [Title]| charism which animated it subsist?~Before answering these
963 3 | sacrament which has its “res” (substance) and its visible, material
964 2 | 16) Every charism is substantiated by the Word, expression
965 2 | anticipates and draws.~ The succession of charisms of consecrated
966 1 | wrote Orsiesi, disciple and successor of Pacomio, “which lead
967 1 | contact with the Word of God. Suffice it to see his vast engagement
968 3 | the principal criteria of “suitable renewal” the distinction
969 1 | Christ are the rays of this sun of truth “I am the light
970 1 | words: ‘Spiritus Domini super me et evangelizzare pauperibus
971 1 | of religious life”, “the supreme rule” of all institutes. (
972 3 | religious of today have a sure reference point: the Word
973 3 | live ecclesial communion, sweeping over all the divine realities
974 1 | Prologue 9); “What can be sweeter for us, dearest brothers,
975 1 | in great humility and the sweetest and most ardent love of
976 2(10) | Instrumentum laboris of the Synod on consecrated life and
977 1 | With the emergence of systematic theology in the scholastic
978 3 | forth.~It is a route one can’t take alone. Giving origin
979 1 | that we used to read at table, and spiritual reading,
980 2(10) | founders and foundresses. It takes off from one of her writings
981 1 | centuries we have been able to talk, at least for the Catholic
982 1 | therefore of his foundations. Talking about one of his discussions
983 1 | religious life the singular task of “remind(ing) the baptized
984 1 | light because, broken and taught well it shows a person what
985 1 | Thus is also understood the teaching of Vita consecrata where
986 1 | desire to live radically the teachings of Jesus, to share fully
987 [Title]| people leads to wear and tear, to deterioration, with
988 1 | they do indicate common tendencies, must be taken with reservation.
989 1 | bollata begins in the same tenor: “The Rule and the life
990 2(15) | Actes du Chapitre géneral tenu en 1837.~
991 2(11) | uomini dello Spirito. Per una teologia del carisma di fondatore,
992 1 | our Lord Jesus Christ…” (Testamento, 17:FF 116)~ But let’s come
993 1 | reservation is rich with positive testimonies. While some theologians
994 2 | his companions: “Brothers, thank God because you got the
995 1 | writings. (94) And it is thanks to “familiarity with God’
996 1(3) | Vandernbroucke, Le divorce entre theologie et mystique. Ses origines, “
997 1(3) | dans une histoire de la théologie spirituelle, “Seminarium”,
998 1(3) | origines, “Nouvelle Revue theologique” 82 (1950) 372-389; J. Leclercq,
999 1 | and dying well”. These are thirty Biblical quotations, written
1000 | though
|