111-howev | human-thoug | three-zevin
Chapter
1001 [Title]| disappeared in the hundreds? The three adjectives—uncontaminated,
1002 1 | Christ” (Regola non bollata, Titolo: FF 2.2. The Regola bollata
1003 1 | called me…. I knew… The Lord told me… With these words the
1004 | too
1005 1 | texts ordered according to topic: about 1500 verses of the
1006 2 | S. Camillus de Lellis, Torino 1929, p. 380) “Prefer other
1007 2 | particular aspects of the totality of the Gospel. In their
1008 3(18) | carisma a servizio dell’unità tra i religiosi, in Fabio Ciardi (
1009 2 | the consequent integral transformation of one’s being into that
1010 1 | allow themselves to be transformed by God’s grace and conform
1011 3 | and the contingent and transient aspects with which it is
1012 3 | certain situations, which is translated into life dimensions, in
1013 1 | with their relative Italian translation. It would be necessary to
1014 3 | Sometimes it is necessary to transplant it and cultivate it in new
1015 1 | carrying it with him during his travels, in recommending its reading,
1016 3 | other, as the Persons of the Trinity love each other. Among them
1017 1 | primacy which God and the truths of the Gospel have in the
1018 3 | Outside the metaphor: we try in every way to save the
1019 3 | particularity, stressing it, trying to protect it from pretended
1020 [Title]| anything, of an inability to tune in to a culture, to expectations,
1021 1 | the cell, the mantle, the tunic and the Gospel”.1~ The early
1022 2 | healing the sick and maimed, turning sinners to wholesome fruit,
1023 1 | follow through the whole twentieth century. Don Luigi Orione
1024 3 | in my place?” There was a two-fold need expressed in this question:
1025 3 | of the “ex opere operato” typical of a sacrament.~ Each founder/
1026 3 | cultivate it in new soil: in the Ukraine, in India, Brazil, in the
1027 1 | proposed in the Gospel is the “ultimate norm of religious life”, “
1028 3(18) | J. Castellano Cervera. Un carisma a servizio dell’
1029 [Title]| an assertion that is so unconditional: “The charism remains forever”.
1030 2 | pedagogy toward the young, all undergirded by a love that anticipates
1031 1 | lose its savour in a world undergoing secularization”. To conclude
1032 1 | autobiography, referring to the understanding of his vocation, “But what
1033 1(3) | J. Leclercq, Jalon dans une histoire de la théologie
1034 2 | consecrated life can be read as an unfolding of Christ through the centuries,
1035 2(10) | Apostolic Exhortation. Rather unhappy, on the other hand, seems
1036 3 | Spirit”. It is the Spirit who unifies them “bringing them to their
1037 3(18) | carisma a servizio dell’unità tra i religiosi, in Fabio
1038 | until
1039 2(11) | in the book I fondatori uomini dello Spirito. Per una teologia
1040 | upon
1041 3 | corolla stands up and stays upturned. It is an ephemeral and
1042 3 | divided or lacerated, the urgency of recomposing into unity
1043 1 | whom are H. de Lubac, H. Urs von Balthasar, S. Marsili,
1044 2 | a religious company more useful to the Church than the Daughters
1045 3 | It is an ephemeral and useless operation. For the flower
1046 3 | material sign, which the “res” utilizes. And so here, then, is the
1047 1 | ways on the porticos of Valdocco. The first series of Biblical
1048 3 | external interference… It’s a valid work but insufficient. We
1049 1 | speaks of the presence and value of the Word of God. The
1050 1(3) | Cf. F. Vandernbroucke, Le divorce entre theologie
1051 2 | that of Rome, reported by Vanti, S. Camillus de Lellis,
1052 1 | God. Suffice it to see his vast engagement in the field
1053 3 | absolute, but as part of a vaster reality, inserted into a
1054 1 | life.” (84). Quoting Paul VI, then, it recalls that “
1055 3(18) | coraggio della comunione. Vie nuove per la vita religiosa,
1056 2 | regarding love…”12 Also St. Vincent de Paul asserts: “I do not
1057 2 | s poverty, obedience and virginal purity. Enriched with institutes
1058 3 | sprouts of new life, releasing virtualities already present in the seed,
1059 2 | sinners back to the path of virtue, or in a word doing good
1060 3 | res” (substance) and its visible, material sign, which the “
1061 2 | Francis de Sales said to the Visitations, “but prefer yours to all
1062 1 | account, “that impressed me so vividly, that it seemed I heard
1063 2 | consecrata, “the various vocations are like so many rays of
1064 2(12) | Les vrays enretiens spirituels, Annecy
1065 2(16) | introduced by M. Kehl and W. Löser, Citta Nuova, Rome,
1066 1 | into practice: “The Lord waits for us each day to respond
1067 1 | quotations written on the walls, the constant quotations
1068 1 | it in the light of truth, warm it with the fire of love,
1069 1 | his day.” Eymard did not waste his day. At the end of a
1070 1 | without reading Scripture has wasted his day.” Eymard did not
1071 2(10) | Afresh from Christ which weakens the image with a “almost”: “
1072 [Title]| Church and people leads to wear and tear, to deterioration,
1073 3 | itself a question which went along these lines: “What
1074 | whatever
1075 | Whence
1076 | whether
1077 2 | maimed, turning sinners to wholesome fruit, blessing children,
1078 | whose
1079 2 | born of love; Dominic, the wisdom which is enlightened by
1080 3 | religious family, the Spirit wished to raise up not a saint
1081 3 | impression that many flowers have withered. To revive one’s own flower,
1082 | within
1083 1 | is expressed in prophetic witness to the primacy which God
1084 1 | in the daily efforts of witnessing to the Gospel (53), to fulfill
1085 1 | worry about fidelity to the wording of the Bible, when the ethical
1086 1 | directs him in his believing, working and loving. [Can we hear
1087 1 | adapted. “Don Bosco did not worry about fidelity to the wording
1088 2 | or healing the sick and wounded and bringing sinners back
1089 1 | Child Jesus, in 1600 could write: “My life is all lived Gospel”.~
1090 2(13) | document, ed. P. Coste, vol.X, p. 113, 115.~
1091 2 | in ever new forms.10 Pius XII had already intuitively
1092 1(6) | nel secolo, in Opere Edite XXXIV, pp. 369-370.~
1093 1(2) | Quoted by Y.Gourdel, Chartreux, in Dictionnaire
1094 1 | be animated by a single yearning: to live the Gospel.~ The
1095 | Yes
1096 2 | Bosco pedagogy toward the young, all undergirded by a love
1097 1 | field of the education of youth to realize that, at the
1098 1(4) | I. de la Potterie – G. Zevini, L’ascolto “nello Spirito”.
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