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1 Int | on personal and cultural identity in an age of globalization
2 Int | their personal and cultural identity, the problem has been at
3 Int | within which they build their identity and make their life choices,
4 Int | vocational and charismatic identity.~Paraphrasing the text of
5 Int | and therefore one’s very identity.~The rediscovery of cultural
6 Int | rediscovery of cultural and identity diversity, the dangers and
7 Int, 1 | of themselves and their identity, in the way of perceiving
8 Int, 1 | only lifestyle but even identity.~In the context of a culture
9 Int, 1 | intercultural openness, the complex identity of religious life demands
10 Int, 1 | essence of being, to a dynamic identity that is confronted/compared
11 Int, 1 | compared and challenged.~“Identity, culture and vocation” then
12 Int, 1 | phenomenon of globalization, the identity of persons, as male and
13 Int, 1 | and female, and the very identity of religious life must be
14 Int, 3 | perspectives, the topic of identity seen in relationship to
15 Int, 3 | that of the charismatic identity, inculturation and interculturality.~
16 Int, 3 | question of charismatic identity is central. Rethinking identity
17 Int, 3 | identity is central. Rethinking identity and its relationship with
18 Int, 3 | globalization have disputed identity, making the formation processes
19 Int, 3 | for personal and cultural identity more problematic, especially
20 Int, 3 | sensitivity and the charismatic identity necessarily is subjected
21 Int, 3 | elaborate one’s vocation identity, through processes of maturation
22 Int, 3 | by a clear and meaningful identity of life, thus generates
23 Int, 3 | to draw up new routes of identity building, “in faithfulness
24 Int, 3 | of the return of strong identity tensions, of nostalgia for
25 Int, 3 | not lead to the loss of identity, but open to otherness and
26 Int, 3 | re-appropriation of one’s own identity in order to know how to
27 Int, 3 | a planetary culture and identity, the possibility of encounter
28 Int, 3 | worldwide-ness and localism, identity and otherness, sameness
29 Int, 3 | toward growth in a mature “identity” capable of assuming one’
30 Int, 3 | take on their own cultural identity along the journey of formation
31 Int, 3 | of formation in vocation identity? What are the most frequent
32 Int, 4 | the topic~ ~Re-thinking identity and its relationships with
33 Int, 4 | consecrated life is seen as a life identity, as a “proposal for a journey
34 Int, 4 | modes, to reach a fulfilled identity and a fullness of meaning
35 Int, 4 | adopt in order to harmonize identity and culture, in the joyful
36 1 | 1. IDENTITY AND CULTURE: DYNAMICS OF
37 1 | traditional concepts of identity have been questioned, to
38 1 | point that the question of identity, both individual and collective,
39 1 | solve. 6~In this context, identity and its formation seem to
40 1 | more problematic.~Personal identity, in fact, is built and designed “
41 1 | color” to each person. Identity is not “given right from
42 1 | different life experiences.~Identity, according to recent studies
43 1 | and change. 7~So that an identity can manifest itself, the
44 1 (7) | Cf. REMOTTI F., Contro l’identity, Bari, Editori Laterza 1996,
45 1 | a personal and cultural identity? And what are the formation
46 1 | re-appropriation of the personal identity and the re-knowing of self (
47 1, 5 | What culture and what identity?~ ~When we talk about “culture”
48 1 (9) | community needs to develop an identity, that is, a sense of continuity,
49 1, 5 | dramatically the problem of ethnic identity (or ethnicity) which must
50 1, 5 | cultural traits (ethnic identity), as a matter of fact, is
51 1, 5 | dynamics of change to which identity is subjected: a continual
52 1, 5 | cultures (internal/external, identity/openness). It is not easy
53 1, 5 | balance between the need of identity/belonging and the need for
54 1, 5 | education for universality. Each identity which is conceived in a
55 1, 5 | movements that pretend to define identity in a predetermined way,
56 1, 5 | indispensable then to rethink identity in a pluralistic and dynamic
57 1, 6 | Cultural and/or ethnic identity: a controversial question~ ~
58 1, 6 | relationship between culture and identity, because if on the one hand
59 1, 6 | culture with person. Personal identity, then, coincides somehow
60 1, 6 | coincides somehow with cultural identity. Through a process of inculturation
61 1, 6 | inculturation and socialization, identity takes the form a culture
62 1, 6 | according to a cultural identity that she acquires, defines,
63 1, 6 | The problem of cultural identity is taking on ever wider
64 1, 6 | simple” ones. Today cultural identity is going through a profound
65 1, 6 | basic traits of the cultural identity, freeing it from what can
66 1, 6 | without, without losing one’s identity.~In this process of inculturation
67 1, 6 | the fixing or hardening of identity, denied identity and the
68 1, 6 | hardening of identity, denied identity and the acritical assimilation
69 1, 6 | just leads to confusion of identity, with all the ambivalence
70 1, 6 | to the concept of ethnic identity, often associated with the
71 1, 6 | opposing groups. 13 ~Ethnic identity is described as a component
72 1, 6 | as a component of social identity which comes from belonging
73 1, 6 | to the concept of social identity of Tajfel (1982), ethnic
74 1, 6 | of Tajfel (1982), ethnic identity can be defined as that part
75 1, 6 | to that belonging. Ethnic identity or ethnicity, since it derives
76 1, 6 | diversity. In fact, ethnic identity is acquired through a process
77 1, 6 | definition of their own identity. In fact, if on the developmental
78 1, 6 | the developmental level identity is built on the basis of
79 1, 6 | process, also the ethnic identity is formed starting off from
80 1 (16)| Cf. LIEBKIND K., Ethnic identity. Challenging the boundaries
81 1 (16)| ed) Social Psychology of identity and Self-Concept, London,
82 1, 7 | culture or one’s ethnic identity, but to tolerate the differences
83 1, 7 | and dynamic character of identity, also the role of the other
84 1, 7 | representation of cultural identity. It is a collective specificity
85 1, 7 | and defensive of their own identity. Sometimes there is a need
86 1, 7 | and re-appropriation of identity there are three references
87 1, 7 | the personal and cultural identity of individual persons. The
88 1, 7 | different changes in personal identity that take place in conjunction
89 1, 7 | of a charismatic vocation identity have as basic presupposition
90 1, 7 | these are not respected identity disturbances can arise that
91 2 | 2. IDENTITY AND VOCATION~ ~
92 2, 8 | elaborated in harmony with one’s identity. In this perspective we
93 2, 8 | personality, between vocation identity and personal identity. God’
94 2, 8 | vocation identity and personal identity. God’s call is addressed
95 2, 8 | person who, with his peculiar identity and personal plan, identifies
96 2, 8 | identifies himself with the identity and plan of the congregation,
97 2, 9 | 2.2. Identity and Vocation Plan ~ ~The
98 2, 9 | the personal and cultural identity; it is interwoven with all
99 2, 9 | consistent with one’s life plan.~Identity and vocation plan, therefore,
100 2, 9 | project is built on an “identity vacuum”, and that is problematic
101 2, 9 | reaching a fullness of vocation identity always remains that of assuming
102 2, 9 | change, trusting that the identity will consolidate rather
103 2, 10 | dynamics of the personal identity in the process of vocation
104 2, 10 | and of construction of an “identity” (Cf PI 6; VC 65) which
105 2, 10 | s personal and cultural identity~ ~In the journey of building
106 2, 10 | vocational, charismatic identity, first of all a process
107 2, 10 | s personal and cultural identity is necessary. The young
108 2, 10 | a personal and cultural identity already designed. Upon impact
109 2, 10 | is a re-defining of one’s identity: we presume that the person
110 2, 10 | time and doesn’t change identity in every environment, relationship
111 2, 10 | consolidate the vocation identity~ ~The personal identity
112 2, 10 | identity~ ~The personal identity reaches maturation when
113 2, 10 | complete the formation of the identity. Responding to the questions:
114 2, 10 | therefore to acquire a “new identity”: the vocation identity.~
115 2, 10 | identity”: the vocation identity.~During the time of initial
116 2, 10 | formation, the vocation identity solidifies progressively
117 2, 10 | traits of the charismatic identity into one’s own personality~ ~
118 2, 10 | and more himself (personal identity) according to what he is
119 2, 10 | is called to be (vocation identity), it is equally true that
120 2, 10 | peculiar charism (charismatic identity).~The charismatic identity
121 2, 10 | identity).~The charismatic identity then becomes a developmental
122 2, 10 | oneself what the charismatic identity is, in order then, to identify
123 2, 10 | It can be described as an identity that is built on the basis
124 2, 10 | projects. The charismatic identity is such only if it refers
125 2, 10 | integrate into their personal identity the values, choices and
126 2, 10 | progressive restructuring of identity in the course of life~ ~
127 2, 10 | course of life~ ~Growing in identity must be a constant concern
128 2, 10 | formation. Often arrests of identity are observed, both in the
129 2, 10 | the journey of growth in identity is impeded, but also the
130 2, 10 | as arrests of growth in identity. ~ ~
131 2, 11 | The formation of vocation identity is done by way of formation
132 2, 11 | of personal and cultural identity, of growth in faith, and
133 2, 11 | of personal and cultural identity we can point out some specific~
134 2, 11 | s cultural and personal identity~The re-appropriation of
135 2, 11 | The re-appropriation of identity happens through a progressive
136 2, 11 | s personal and cultural identity. And that, not only at a
137 2, 11 | done on them. In fact, “identity corresponds to the acceptance
138 2, 11 | the framework of a story. Identity, in fact, can find substance
139 2, 11 | leads to the unity of the identity even in the multiplicity
140 2, 11 | s vocational-charismatic identity (identification with Christ
141 3 | and which influence deeply identity, persons and institutions,
142 3 | re-appropriation of one’s cultural identity.~* A community journey,
143 3 | cultural, and vocational identity, but it must engage in certain
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