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1 Int | Reflection on personal and cultural identity in an age of globalization
2 Int | elaboration of their personal and cultural identity, the problem has
3 Int | disciplines, from sociology, to cultural anthropology, to psychology
4 Int | identity.~The rediscovery of cultural and identity diversity,
5 Int | difficulty to conciliate ethnic, cultural and linguistic diversity
6 Int, 1 | threatening personal and cultural identities, and creating
7 Int, 1 | background of these great cultural transformations piloted
8 Int, 2 | evaluate itself against the cultural changes and the underlying
9 Int, 2 | prospects that open. New cultural paradigms, as a matter of
10 Int, 2 | at the technological and cultural changes deriving from globalization,
11 Int, 3 | going through, in which cultural pluralism and globalization
12 Int, 3 | processes for personal and cultural identity more problematic,
13 Int, 3 | vocations bring with them a new cultural and ethnic sensitivity and
14 Int, 3 | re-appropriation in different cultural contexts.~ ~The process
15 Int, 3 | in facing evangelical and cultural needs. The vocation experience
16 Int, 3 | populations of the same cultural area, but marked by different
17 Int, 3 | dialog can damage individual cultural identities, that pluralism
18 Int, 3 | vocations coming from different cultural contexts, nations or ethnic
19 Int, 3 | groups take on their own cultural identity along the journey
20 1 | from the elaboration of cultural models and different life
21 1 | psychology, sociology and cultural anthropology, is no longer
22 1 | construction of a personal and cultural identity? And what are the
23 1 (9)| In the current cultural complexity the traditional
24 1, 5 | emphasizing idiosyncratic cultural traits (ethnic identity),
25 1, 6 | 1.2. Cultural and/or ethnic identity:
26 1, 6 | coincides somehow with cultural identity. Through a process
27 1, 6 | operates according to a cultural identity that she acquires,
28 1, 6 | existence. 11~ ~The problem of cultural identity is taking on ever
29 1, 6 | so-called “simple” ones. Today cultural identity is going through
30 1, 6 | re-define and re-elaborate one’s cultural system from within, including
31 1, 6 | including basic traits of the cultural identity, freeing it from
32 1, 6 | to be done within one’s cultural context and cultural models,
33 1, 6 | one’s cultural context and cultural models, to the point of
34 1, 6 | assimilation of external cultural models, oscillation between
35 1, 7 | sharing (closeness) in its cultural traditions.~Another process
36 1, 7 | cannot neglect social and cultural comparison with other groups.
37 1, 7 | the expectations of the cultural environment into which he
38 1, 7 | ease with the lifestyle and cultural environment they are entering,
39 1, 7 | only impoverishes, on the cultural, affective and relational
40 1, 7 | in the representation of cultural identity. It is a collective
41 1, 7 | re-elaboration of the personal and cultural identity of individual persons.
42 2, 9 | formation of the personal and cultural identity; it is interwoven
43 2, 10 | re-define one’s personal and cultural identity~ ~In the journey
44 2, 10 | consolidation of one’s personal and cultural identity is necessary. The
45 2, 10 | refer to a personal and cultural identity already designed.
46 2, 10 | relation to various changes (cultural and not). This implies an
47 2, 11 | the areas of personal and cultural identity, of growth in faith,
48 2, 11 | the area of personal and cultural identity we can point out
49 2, 11 | becoming aware of one’s cultural and personal identity~The
50 2, 11 | awareness of one’s personal and cultural identity. And that, not
51 3 | re-appropriation of one’s cultural identity.~* A community
52 3 | for growth in a personal, cultural, and vocational identity,
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