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1 Int | unstoppable phenomena on formation processes, beginning with
2 Int, 1 | topic for the future of formation to consecrated life as also
3 Int, 1 | re-understood, in order to design formation courses adapted to the new
4 Int, 2 | What kind of formation?~ ~Therefore it is necessary
5 Int, 2 | Therefore it is necessary that formation evaluate itself against
6 Int, 2 | the initial and ongoing formation systems and urge an overall
7 Int, 2 | an overall re-thinking of formation models and processes. Glancing
8 Int, 2 | of no small import.~To do formation in a world that changes
9 Int, 2 | that of women. ~Organizing formation itineraries, in tune with
10 Int, 3 | research~ ~In that sense, formation is among the most demanding
11 Int, 3 | contribution toward the formation of new syntheses, which
12 Int, 3 | inculturating the charism and the formation of vocation identities able
13 Int, 3 | disputed identity, making the formation processes for personal and
14 Int, 3 | everything—spirituality, formation, community, mission, government,
15 Int, 3 | all in the area of ongoing formation, learning to continually
16 Int, 3 | fidelity to the charism. All formation, in its itineraries and
17 Int, 3 | way to do education and formation, even though on the level
18 Int, 3 | density, the nodal point is formation. The task for formation,
19 Int, 3 | formation. The task for formation, in fact, is a priority
20 Int, 3 | what kind of future for formation?” The experience of these
21 Int, 3 | ourselves seriously if the formation models existing until now
22 Int, 3 | identity along the journey of formation in vocation identity? What
23 Int, 3 | multi-ethnic? And what could be the formation courses that will make all
24 Int, 4 | that permit identifying formation routes which the person
25 1 | context, identity and its formation seem to have become much
26 1 | identity? And what are the formation routes that promote the
27 1, 6 | is necessary to promote formation processes that help re-define
28 1, 7 | early phases of initial formation and insertion into a new “
29 1, 7 | significant worlds. ~ ~Each formation itinerary will have to take
30 2 (17)| Exhortation of John Paul II on the formation of priests, 25 March 1992,
31 2, 8 | long iter of growth and formation which creates mature men
32 2, 8 | cannot draw up/organize any formation itinerary without starting
33 2, 9 | proceeds apace with the formation of the personal and cultural
34 2, 10 | of life are accomplished.~Formation, then, consists in this
35 2, 10 | of the call complete the formation of the identity. Responding
36 2, 10 | During the time of initial formation, the vocation identity solidifies
37 2, 10 | to identify the routes of formation. It can be described as
38 2, 10 | a continuous and ongoing formation. Often arrests of identity
39 2, 11 | of personal growth~ ~The formation of vocation identity is
40 2, 11 | identity is done by way of formation courses that move basically
41 2, 11 | diversity of cultures, ages and formation, and is prompted to discover
42 2, 11 | oneself is like undertaking a “formation trip”, in which we return
43 3 | to redefine and improve formation with a planning effort that
44 3 | community journey, in which formation of the person and the community
45 3 | The community, place of formation to diversity and reciprocity,
46 3 | culture of candidates in formation~- continual conversion
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