Chapter, Paragraph
1 Int | mark the growth of each person in his/her journey of individuation
2 Int, 4| light on the workings of the person and society in which she
3 Int, 4| for a journey that each person must follow, even though
4 Int, 4| formation routes which the person and communities must adopt
5 1 | specificity and “color” to each person. Identity is not “given
6 1 | can manifest itself, the person must perceive himself as
7 1, 6 | the one hand there is no person without culture, on the
8 1, 6 | there is no culture with person. Personal identity, then,
9 1, 6 | it. It follows that each person in her acting, operates
10 1, 6 | objective belongings of the person. We can verify, in fact,
11 1, 6 | at different levels, each person belonging to an ethnic minority,
12 1, 7 | methods of integration that a person adopts at the time he is
13 1, 7 | given by the fact that the person or group closes itself in
14 2, 8 | if vocation looks at the person’s response. Each vocation,
15 2, 8 | implies the building of the person, because the response of
16 2, 8 | with the reality of the person who, with his peculiar identity
17 2, 9 | maturation and integration of the person. The becoming “vocational”
18 2, 9 | or culture in which the person lives. The way for reaching
19 2, 10| and of the growth of each person. The stages of human growth (
20 2, 10| which is done while the person responds to God’s call:
21 2, 10| identity: we presume that the person already has a certain self-definition;
22 2, 10| reaches maturation when the person becomes capable of mature
23 2, 10| engage my energies? leads the person to discover her/his vocation (
24 2, 10| progressively until the person reaches interior certainty
25 2, 10| God’s call reaches the person in historical concreteness,
26 2, 10| It if is true that the person becomes unified interiorly,
27 2, 10| reality, separate from the person who lives it. The charism,
28 2, 10| values of the charism. Each person, therefore, must integrate
29 2, 10| true crisis, because the person must pass through the painful
30 2, 11| and free interaction. The person is enabled to live in respect
31 2, 11| thinking which renders the person capable of going beyond
32 2, 11| substance from the story that a person recounts, revives and modifies
33 3 | in which formation of the person and the community happen
34 3 | conversion to God present in each person and in each culture,~-
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