102-exige | exist-prosp | prote-york
bold = Main text
Chapter, Paragraph grey = Comment text
1 II (38) | Mater et Magistra, no. 102.~
2 I,5 | of Indigenous Populations~11. In recent decades, various
3 II (36) | Mater et Magistra, nn. 110-157.~
4 II (40) | Mater et Magistra, no. 128.~
5 I (15) | 1992, Washington, D.C., pp. 134-138, 149-153; FAO, Sustainable
6 I (15) | Washington, D.C., pp. 134-138, 149-153; FAO, Sustainable
7 I (15) | Washington, D.C., pp. 134-138, 149-153; FAO, Sustainable Development
8 I (15) | D.C., pp. 134-138, 149-153; FAO, Sustainable Development
9 II (36) | Mater et Magistra, nn. 110-157.~
10 Intro (3)| consequências do Decreto n. 1775 de 8 de Janeiro de 1996 (
11 II (37) | Encyclical letter Rerum Novarum, 1891, no. 30.~
12 II (39) | Letter Quadragesimo Anno, 1931, no. 49.~
13 II (19) | Radio Message for Pentecost 1941, Pius XII spoke of the right
14 II (34) | Radio Message (1 September 1944), no. 13; Second Vatican
15 Intro (3)| held in Rio de Janeiro (1955), Medellin (La Iglesia en
16 II (19) | Letter Mater et Magistra, 1961, no. 69. In his Radio Message
17 II (18) | Constitution Gaudium et Spes, 1965, no. 69.~
18 II (28) | Letter Populorum Progressio, 1967, no. 23.~
19 Intro (3)| Latina a la luz del Concilio, 1968), Puebla (La Evangelización
20 II,6 | Letter Octogesima Adveniens, 1971, no. 21. Rather, man has
21 II (33) | Recife, Brazil, on 7 July 1980; at Cuzco, Peru, on 3 February
22 Intro (3)| todos (Asunción, 12 June 1983); South Andean Bishops,
23 I (7) | Development Series, Rome 1984.~
24 I (10) | Jean-Paul II, Vatican City 1993, p. 22.~
25 Conclu | 6).~Rome, 23rd November 1997~Solemnity of Our Lord Jesus
26 Conclu | Father!" (Gal 4:6).~Rome, 23rd November 1997~Solemnity
27 II,3 | Jubilee Perspective of Freedom~26. The parallel efforts to
28 II,6 | Laborem Exercens, no. 16.]~34. The social teaching of
29 II,7 | Efficient Agrarian Reform~35. It often happens that policies
30 II,8 | Distribution of Private Propert~37. The social teaching of
31 II,10 | of Indigenous Populations~39. The social teaching of
32 II,11 | Following a Just Labour Policy~40. Protection of the human
33 II,12 | and Professional Growth~41. The increasingly decisive
34 III,1 | Necessary Instrument ...~42. An agricultural structure
35 III,1 | sense of responsibility.~44. In situations of injustice
36 III,2 | and Delicate Instrument~45. The benefits of such a
37 III,3 | and Rural Infrastructures~46. Research is an essential
38 III,3 | in each individual case.~47. Technical assistance is
39 III,3 | their production choices.~48. Agrarian reform programmes
40 III,5 | Services and Infrastructures~50. Alongside the establishment
41 III,6 | Concern for Women's Role~52. Policies intended to facilitate
42 III,7 | Support for Concerted Action~53. Agrarian reform programmes
43 III,7 | is no on-the-spot demand.~54. In such a situation, co-operation
44 III,8 | of Indigenous Populations~55. Agrarian reform not only
45 III,8 | political life of the country.~56. Two conditions must be
46 III,10 | increase in social problems.~59. Agrarian reform requires
47 Conclu | fundamental human rights.(54)~61. In many contexts, acquiescence
48 Conclu | solidarity in social relations.~62. The light of Christ — image
49 I (11) | Development Report 1991, pp. 65-66.~
50 I (12) | Development Report 1991, pp. 73-75.~
51 Conclu | steps of all Christians who abandon the erroneous paths of evil
52 Conclu | and be able to call him "Abba! Father!" (Gal 4:6).~Rome,
53 III,5 | of these areas has little ability to influence political choices
54 I,4 | that they can neither keep abreast of trends in product prices
55 I,12 | for farm labour and of the absence of conditions that would
56 Conclu | justice and solidarity remain absent and invisible, the doors
57 Intro (2)| holdings, often belonging to absentee owners where the land is
58 I,5 | populations can also run the absurd but very real risk of being
59 II (29) | justification and represents an abuse in the sight of God and
60 I,11 | that farmers are forced to accept the price offered if they
61 III,5 | as accessible, available, acceptable and economic as possible.~
62 I,6 | authorities are often direct accomplices in such violence. The executors
63 III,2 | that it should be in full accord with national policies and
64 III,2 | land to those who have been accorded title to it.~An agrarian
65 II,12 | know-how that people can accumulate. John Paul II has stated: "
66 I,12 | the draining of savings accumulated in the agricultural sector,
67 I,4 | encouraged a process of accumulation based on investment in land,
68 II (42) | destination of goods is partly achieved by a system of community
69 II,11 | necessary condition for achieving a balance in bargaining
70 I,1 | small farmers(6) could acquire a meager piece of land to
71 I,4 | traditional techniques, from acquiring the necessary technical
72 I,4 | to credit, and hence the acquisition of land, difficult for small
73 II,9 | farmed enterprises should be actively promoted.(41)~Farm units
74 I,5 | various forms of economic activity based on the use of natural
75 III,1 | concentration of land in latifundia acts as a major obstacle to a
76 III,3 | of such services must be adapted to the demand.~After setting
77 II,2 | join house to house, who add field to field" cries Isaiah (
78 I,2 | farming. All this has given added impetus to the process of
79 Intro | justice.~The document is addressed to those who have the problems
80 Conclu | called by God's grace, and in addressing a great prayer of thanksgiving
81 I,6 | impunity by weaknesses in the administration of justice and the indifference
82 III,3 | reorganizing users and of adopting mechanisms to ensure a correct
83 I,12 | through indirect subsidies, advantageous taxation and credit facilities.
84 II,6 | Apostolic Letter Octogesima Adveniens, 1971, no. 21. Rather, man
85 III,9 | respected, this inevitably has adverse effects on market mechanisms
86 I,9 | their holdings and cope with adversities, because of the role given
87 I,2 | fall in farm income has affected small producers so badly
88 II,3 | economic planes, and seeks to affirm or defend three types of
89 II,5 | them bear fruit and hence affirming themselves, if they are
90 II,5 | social teaching of the Church affirms the need to ensure that
91 | again
92 III,6 | domestic work and not as agents of productive action. Laws
93 Intro (3)| pela vita a CPT e a reforma agrária hoje (Goiânia, 1 August
94 I,5 | from their own land is by agreeing to work for the large companies
95 I (12) | is more or less unanimous agreement on the very negative effort
96 I,4 | products, favouring large agro-industrial concerns and export growers,
97 II,1 | and over the birds of the air and over every living thing
98 III,1 | state of affairs, and is an alarm bell calling for the implementation
99 Intro | it reaches particularly alarming proportions in developing
100 I,13 | hinders or in fact prevents — albeit not legally — the development
101 Intro (3)| Honduras, Mensaje sobre algunos temas de interés nacional (
102 II,7 | so that it can be allocated to those who have none or
103 III,7 | conditions to aspire to the allocation of land means that the vast
104 II,3 | the land, which must be allowed to rest for a year during
105 I,4 | physical persons or companies), allowing them to recoup fixed investments
106 | almost
107 | alone
108 | along
109 III,5 | and Infrastructures~50. Alongside the establishment of services
110 | already
111 I,2 | forms of intervention that alter the market distribution
112 Intro (3)| Bishops, especially in Latin America, have devoted to the problems
113 Intro (3)| General Conferences of Latin American Bishops held in Rio de Janeiro (
114 III (52) | population as compared with the amount of available land. In this
115 I,11 | often translated into what amounts to a denial of the right
116 I (9) | For an analysis of these policies in support
117 II,6 | of goods as its basis in analyzing the exercise of the right
118 Intro (3)| Asunción, 12 June 1983); South Andean Bishops, La tierra, don
119 II (39) | Encyclical Letter Quadragesimo Anno, 1931, no. 49.~
120 Pre | reflection and guidance in answer to a twofold request: that
121 | anything
122 II,7 | a particularly dramatic appeal to members of the government
123 III,5 | economic as possible.~This applies particularly to health:
124 III,3 | together, for this is the only approach that can give them effective
125 Intro (3)| a paz social (Itaici, 24 April 1996).~
126 II,5 | was expounded by St Thomas Aquinas,(27) and it helps in evaluating
127 I,1 | landowners possessing most of the arable land, while vast numbers
128 II (39) | Public authorities cannot arbitrarily use their right to define
129 II,2 | any form of absolute and arbitrary possession exclusively for
130 I,1 | fragmentation of the already small area of land owned and, in any
131 II,2 | this basis that, as need arises — always under the pressure
132 I,6 | and, in extreme cases, armed groups are hired to destroy
133 I,6 | intimidation and illegal arrests are used, and, in extreme
134 II (27) | theologiae, II-II, q. 66, art. 7.~
135 II,8 | of one's own equipment in artisan enterprises and farms of
136 Pre | their pastors. They have asked that something be said,
137 II,7 | redistribution are only one aspect — and not the most complex
138 III,8 | interests; to uphold their aspirations for social justice; and
139 III,7 | necessary conditions to aspire to the allocation of land
140 II,2 | maidservant, his ox, or his ass, or anything that is your
141 I,2 | A Critical Assessment of Economic Policy Choices~
142 III,8 | expect a policy of individual assignment of land ownership to develop
143 III,7 | market power that make the associated farms more competitive and
144 II,5 | ownership of external goods assures a person a highly necessary
145 II (33) | visit on 24 March 1990; at Aterro do Bacanga, São Luís, Brazil,
146 I (14) | Dimensions of Need: An Atlas of Food and Agriculture,
147 Intro | the present document in an attempt to confront the dramatic
148 II,1 | fundamental one — concerns the attitude that they should have toward
149 III,5 | bringing about the change in attitudes and behaviour needed to
150 II,1 | Babylonia, this prerogative was attributed to a few, whereas in the
151 II,4 | over the centuries, issuing authoritative and fundamental documents
152 I (10) | Justice and Peace, Les peuples autochtones dans l'enseignement de Jean-Paul
153 I,3 | creating farm units capable of autonomous growth, and of preventing
154 II,5 | his personal and family autonomy and ought to be considered
155 III,5 | widespread health education and availability of simple, inexpensive remedies
156 III,4 | entailed. With a view to avoiding such risks, initiatives
157 II (33) | March 1990; at Aterro do Bacanga, São Luís, Brazil, on 14
158 Intro | Jubilee."(1)~Against this background, the Pontifical Council
159 I,2 | affected small producers so badly that many have been forced
160 II,6 | exploiting the land that upset balances between the human person
161 I (5) | members of such groups were banned from purchasing, or even
162 II,11 | for achieving a balance in bargaining power between workers and
163 I (5) | the imposition of import barriers in order to protect the
164 I,2 | as quickly as possible by basing themselves for the most
165 III,5 | necessary condition for the battle against rural poverty and
166 III,5 | change in attitudes and behaviour needed to face the complexity
167 III,1 | affairs, and is an alarm bell calling for the implementation
168 II,2 | 23).~In Egypt, the land belonged to the Pharaoh, with the
169 Intro (2)| large land holdings, often belonging to absentee owners where
170 II,1 | biblical text, dominion belongs to the human person as such,
171 II (21) | riches of nature: those beneath the ground, those in the
172 III,4 | at reasonable prices.~The beneficiaries of land redistribution do
173 III,8 | development of their land and benefitting from treatment equal to
174 | besides
175 I,3 | has often resulted in a bias in favour of a large-scale
176 II,3 | The parallel efforts to bind the ownership of land to
177 II,10 | preservation would run the risk of binding it to the past and thus
178 II,1 | of the sea and over the birds of the air and over every
179 II,1 | in its nature as gift and blessing, not to transform it into
180 II,10 | community ownership ought not to blind us to the fact that this
181 II,2 | the true master. Thus the book of Leviticus states: "The
182 Intro | deeply felt Christian witness borne in difficult and painful
183 III,4 | administrative cost of loans to small borrowers means that credit institutions
184 II,10 | this type of ownership is bound to change. Any action aimed
185 III,6 | system tends to emphasize boys' training rather than that
186 Intro (3)| de 8 de Janeiro de 1996 (Brasília, 29 February 1996); Exigências
187 II,7 | unproductive lands that hide the bread that so many families lack,
188 II,4 | society, leading to the break-up of the social fabric and
189 II (29) | exploitation, speculation or the breaking of solidarity among working
190 Intro | orientations.~The document briefly presents:~– a description
191 II,7 | international levels — along the broad line marked by the encyclical
192 II (24) | understood this right within the broader context of the right common
193 II,12 | capable of providing the broadest possible range of knowledge
194 Intro | from our common origin and brotherhood in God (cf. Eph 4:6) that
195 III,3 | reform programmes must also budget for the development of rural
196 II,6 | environment that have been built up over centuries, thus
197 II (39) | inheritance, and cannot "burden private property with such
198 III,7 | those that make tilling less burdensome. Such farms also find it
199 II,5 | concentration of power, bureaucratization of the various sectors of
200 I,1 | note that, in areas that came under colonial rule, concentration
201 Intro (3)| sobre la situación de los campesinos y indígenas (San José, 2
202 II,3 | to give you the land of Canaan, and to be your God" (25:
203 Conclu | Christ, Universal King~Roger Card. Etchegaray ~President Pontifical
204 III,10 | keep the overall situation carefully in mind when drawing up
205 II,1 | rule of a wise king who cares for the well-being of all
206 Conclu | distribution of land ownership carried out in a spirit of solidarity
207 II,7 | unjust. It is necessary to carry out real, effective measures —
208 Intro (3)| Costa Rica, Madre Tierra. Carta pastoral sobre la situación
209 Intro (3)| The many documents that Catholic Bishops, especially in Latin
210 Intro | for the preparation and celebration of the Jubilee."(1)~Against
211 I,3 | their migration to urban centers or to land that is still
212 I,1 | second half of the nineteenth century, through gradual private
213 III,2 | agrarian reform programme must certainly have short-term objectives
214 Pre | Saviour, Jesus Christ, is a challenging call to conversion, including
215 I,1 | constraints which cannot be changed overnight and which have
216 Conclu | social relations are not changing, and justice and solidarity
217 II (45) | with regard to the subject character of human labour": ibid.~
218 I,10 | centres, so that those in charge of training are ill-prepared
219 II,5 | guidance of justice tempered by charity .... We must never lose
220 Conclu | search of all persons, his cherished possession — gives us strength
221 Intro | together with labour, and the chief source of national wealth.~
222 I,1 | to economic development chosen by different developing
223 Intro | the requests of many local Churches that are faced day after
224 II,5 | valid and necessary, must be circumscribed within the limits of the
225 II,5 | persons always and in every circumstance enjoy the goods of the earth,
226 II (41) | or the other, as far as circumstances permit": ibid.~
227 Intro | statements may not be explicitly cited, they are constantly referred
228 Intro (3)| Conference of Guatemala, El clamor por la tierra (Guatemala
229 II,2 | shared among all the tribes, clans and families. Man is not
230 I,4 | considerable risk. Unfavourable climatic or market conditions can
231 Conclu | doors of the future are closing, and the destiny of many
232 Intro (3)| Episcopal de Pastoral da CNBB sobre as consequências do
233 III,8 | concerned must participate and co-operate in drawing up and implementing
234 III,7 | processing and marketing co-operatives — allow a fuller use of
235 III,8 | component of the systematic and co-ordinated plan of action that governments
236 II (45) | through "a just and rational co-ordination, within the framework of
237 II,7 | clear that those who must collaborate most in this, are those
238 III,9 | conditions both individually and collectively;~c) implementation of a
239 I,3 | political subservience and collusion, leading to the granting
240 I,1 | in areas that came under colonial rule, concentration of land
241 II,6 | future of those who will come after him in the succession
242 Intro | serious shortcomings when it comes to the equitable redistribution
243 II,7 | without any limitations coming from the corresponding social
244 Intro (3)| Pro-memória da Presidência e Comissão Episcopal de Pastoral da
245 II,2 | protected in many ways. The Ten Commandments state: "You shall not desire
246 Intro (3)| particularly the Pastoral Commission for Land, have spoken out
247 II,7 | of land — with adequate compensation to the owners(34) — so that
248 I (5) | landholdings from international competition;~e) the provision of public
249 III,7 | the associated farms more competitive and can also open up new
250 III,3 | represents the necessary complement to research and experimental
251 III,9 | institutional level:~a) completion and updating of the juridical
252 II (45) | and local work centres and complexes must be safeguarded, keeping
253 III,5 | behaviour needed to face the complexity of the modern-day world
254 I,6 | Violence and Complicity~12. The history of many
255 III,7 | the reform to change the composition of their own production,
256 III,2 | Their success must not be compromised by the error of thinking
257 II (41) | to a human and Christian concept of man and the family, we
258 II,1 | two easily misunderstood concepts and can, in fact, seem to
259 Intro (3)| América Latina a la luz del Concilio, 1968), Puebla (La Evangelización
260 Conclu | CONCLUSION~60. The Church is preparing
261 II,6 | productive land, and in condemning latifundia as intrinsically
262 III,3 | which tend to be strongly conditioned by the specific physical
263 II (44) | it is the State that must conduct a just labour policy": John
264 III,6 | action. Laws favour men in conferring the right to land ownership,
265 Intro | document in an attempt to confront the dramatic problem of
266 I | CHAPTER I~PROBLEMS CONNECTED WITH ~THE CONCENTRATION
267 I (6) | process is a counter-image and consequence of that of the concentration
268 Intro (3)| Pastoral da CNBB sobre as consequências do Decreto n. 1775 de 8
269 III,2 | for self-development, and consequently respect for indigenous populations.
270 III,3 | production and the need to conserve natural resources. There
271 II,10 | populations, in particular consideration.~This form of ownership
272 II,5 | autonomy and ought to be considered as an extension of human
273 I,8 | sustainability or without considering the intergenerational continuity
274 Pre | Council for Justice and Peace considers it a pressing duty to remind
275 I,3 | belief that agrarian reform consists essentially in the simple
276 I,1 | led to the formation and consolidation of large holdings, but also
277 I,1 | measures and structural constraints which cannot be changed
278 II (47) | rights, their union remains a constructive factor of social order and
279 III,10 | labour-intensive than those consumed locally, with the result
280 III,9 | are just as important as consumers' rights, especially as concerns
281 III,5 | against rural poverty and for containing the economic and social
282 II,5 | destined the earth and all it contains for all men and all peoples
283 II,2 | Isaiah (5:8), while his contemporary Micah says: "They covet
284 Conclu | rights.(54)~61. In many contexts, acquiescence in evil, which
285 Pre | use, present on almost all continents.~Drawing its inspiration
286 II,7 | are unable to prevent its continued use in vast areas as an
287 II,4 | Teaching of the Church~27. Continuing on the path indicated by
288 I,4 | hunger, so that such families contract debts that then force them
289 Intro | economies are not immune to this contradiction, it reaches particularly
290 I,14 | environmental problems also contribute to this process.~Deforestation
291 III,1 | creates family-sized farms contributes considerably to strengthening
292 III,7 | In most cases, sales are controlled by a few local traders,
293 III,3 | informed of their existence and convinced of their effectiveness.~
294 I,9 | expand their holdings and cope with adversities, because
295 I (14) | 1996; Pontifical Council Cor Unum, World Hunger, A Challenge
296 III,2 | unless its programmes are correctly formulated. Their success
297 II,7 | limitations coming from the corresponding social obligations.~The
298 I,3 | scandalous series of forms of corruption, political subservience
299 Intro (3)| Episcopal Conference of Costa Rica, Madre Tierra. Carta
300 I,13 | thinking mind or conscience can countenance this paradoxical situation.~
301 I,7 | countries can effectively counter the present process under
302 I (6) | land-holdings. This process is a counter-image and consequence of that
303 Conclu | which were truly forms of counter-witness and scandal."(53)~In treating
304 Pre | situations are characterized by countless unacceptable injustices,
305 Pre | be said, with evangelical courage, about the scandalous situations
306 I,6 | wages that often do not cover their travel and living
307 II,2 | contemporary Micah says: "They covet fields, and seize them;
308 Intro (3)| pela terra e pela vita a CPT e a reforma agrária hoje (
309 III,7 | order to support farming, craft activities and even consumption.
310 II,9 | mean that such a farm can create new opportunities for work
311 II,1 | toward the earth and all creatures. "Subdue" and "have dominion"
312 III,1 | of land occupation of any credibility.~
313 II,2 | who add field to field" cries Isaiah (5:8), while his
314 I,6 | executors and instigators of the crimes are guaranteed impunity
315 I,13 | social conflict, violence and criminality are growing worse.~Constant
316 Intro (3)| February 1996); Exigências Cristãs para a paz social (Itaici,
317 Intro (3)| promoción humana, cultura cristiana, 1992), see also the following:
318 I,2 | A Critical Assessment of Economic Policy
319 II (33) | and Peasants of Mexico, Cuilapan-Oaxaca, 29 January 1979. The Holy
320 I,4 | for a correct use of the cultivation techniques required by new
321 Intro (3)| evangelización, promoción humana, cultura cristiana, 1992), see also
322 I,13 | conflict, which in turn curb democratic development.
323 I,2 | exchange rates of the national currency to the disadvantage of agriculture,
324 I,4 | gaining access to credit curtail their power to purchase
325 II (42) | by a system of community customs and traditions which guarantee
326 II (33) | Brazil, on 7 July 1980; at Cuzco, Peru, on 3 February 1985;
327 I,1 | deteriorated, despite the fact that daily experience shows what a
328 I,10 | cases, there is a major danger that the spread of such
329 I (10) | Les peuples autochtones dans l'enseignement de Jean-Paul
330 Intro (3)| Apostolic Vicariate of Darien, Panama, Tierra de todos,
331 Pre | each one of his sons and daughters.~
332 III,8 | equitable and rational ways of dealing with the problem of restoring
333 I,4 | that such families contract debts that then force them to
334 Intro (3)| todos, tierra de paz (8 December 1988); Episcopal Conference
335 III,9 | process of administrative decentralization that will allow and promote
336 I,5 | agricultural frontiers have been decided, planned and implemented.(10)~
337 I (14) | November 1996; FAO, Rome Declaration on World Food Security and
338 I (4) | sector seems to be on the decline only where agrarian reforms
339 Intro (3)| sobre as consequências do Decreto n. 1775 de 8 de Janeiro
340 I,3 | decades, but have proved a deep disappointment, except in
341 Conclu | our difficult path.(55)~A deeper understanding and reasoned
342 Intro | are often expressions of deeply felt Christian witness borne
343 II,3 | and seeks to affirm or defend three types of freedom.~
344 III,5 | infrastructures are seriously deficient in both quantity and quality.
345 III,9 | of rights and duties;~b) definition of policies and laws to
346 I,14 | contribute to this process.~Deforestation of large areas is often
347 Conclu | sign of spiritual and moral degeneration not for Christians alone,
348 II,4 | development, as well as the dehumanizing imbalances in individual
349 II,7 | urgent reforms and cannot be delayed: "In many situations radical
350 I,13 | conflict, which in turn curb democratic development. All this works
351 III,3 | series of concrete examples demonstrating that relatively simple but
352 I,11 | translated into what amounts to a denial of the right to health for
353 II,6 | other forms of exploitation deny workers the "practical means
354 III,5 | of the rural exodus.~The dependable provision of these services
355 II,6 | inequalities and situations of dependence and oppression on both national
356 II,7 | percentage of the population is dependent on work on the land. When
357 III,7 | offering effective solutions. Depending on needs, its various forms —
358 II,9 | of land as leading to a depersonalization of civil society. While
359 I,5 | emigrating. In any case, they are deprived of their land and their
360 II,4 | salvific plan, inasmuch as it deprives a large part of humanity
361 Intro (3)| La tierra, don de Dios - Derecho del pueblo (30 March 1986);
362 II,11 | of the human rights which derive from labour is another fundamental
363 I,5 | right of use of the soil deriving from an occupation and ownership
364 I,9 | help to produce the effects described above. Small farmers find
365 Intro | document briefly presents:~– a description of the process by which
366 I (5) | following types of distortion deserve particular mention:~a) the
367 II,2 | Commandments state: "You shall not desire your neighbour's house,
368 II,1 | earth and its fruit, but despoils it for personal advantage.
369 II,1 | seem to justify the type of despotic and unbridled domination
370 I,3 | also tended to seriously destabilise the reform process: firstly,
371 II,5 | to all human beings: "God destined the earth and all it contains
372 Conclu | future are closing, and the destiny of many peoples remain locked
373 II,7 | peoples, the cry of the destitute, and above all, the voice
374 I,6 | armed groups are hired to destroy possessions and harvests,
375 I,13 | balance of their land is destroyed.~20. For many countries,
376 II,10 | it to the past and thus destroying it.(43)~
377 II,6 | but usually lead to the destruction of a part of these same
378 I,13 | communities by processes of destructuration, which cause a migratory
379 II (19) | different peoples to control the details of its practical implementation.
380 I,1 | many cases, has steadily deteriorated, despite the fact that daily
381 III,10 | that will cause serious deterioration in public services, especially
382 III,1 | here, for their will and determination must ensure that no time
383 III,5 | potential, but also become determining factors in bringing about
384 I,13 | development. All this works to the detriment of agriculture and represents
385 III,8 | ownership as agriculture develops. There are valid reasons
386 Intro (3)| especially in Latin America, have devoted to the problems of agriculture
387 II,11 | development of a correct dialectic between the social parties.~
388 I,1 | holdings, but also had the diametrically opposite effect of fragmenting
389 Conclu | Council for Justice and Peace~Diarmuid Martin~Secretary Pontifical
390 I (5) | reservations;~b) the adoption of differentiated fiscal systems to the advantage
391 III,5 | creating the conditions for a differentiation in production activities,
392 I,4 | into the market, and their difficulties in gaining access to credit
393 I (14) | Vatican City 1996; FAO, Dimensions of Need: An Atlas of Food
394 I,2 | national currency to the disadvantage of agriculture, policies
395 III,10 | conditions of the economically disadvantaged. This happens, for example,
396 I,3 | but have proved a deep disappointment, except in those few cases
397 II (45) | can become a real social disaster": ibid., no. 18. With a
398 II,4 | criteria for judgment and discernment, as well as orientations
399 II,5 | of society's life, social discontent, and the suppression or
400 III,8 | various forms of violence or discrimination, sometimes very recently.
401 I (5) | landowners, and the imposition of discriminatory taxes on the produce of
402 I,8 | ownership of the land is a major disincentive to investment, increases
403 I,13 | and cultural institutions disintegrate and the environmental balance
404 II,5 | The effects of the present disordered situation confirm the need
405 II,1 | serve them and remain at the disposition of all, not just a few.~
406 I,5 | means that they can now be dispossessed without warning whenever
407 II,8 | authorities follow three distinct but complementary lines
408 I,4 | agricultural sector have distorted price relations between
409 I (5) | The following types of distortion deserve particular mention:~
410 II,3 | in perpetuity and also to distribute land equitably among all
411 Intro | regions where it is not fairly distributed;~– the principles that should
412 III,1 | not only an instrument of distributive justice and economic growth,
413 Conclu | Christians alone, is producing a disturbing cultural and political void
414 II (35) | cultivated must even be divided up and given to those who
415 II,2 | for this would violate a divine right, and even the king
416 II,1 | of despotic and unbridled domination that takes no care of the
417 Intro (3)| Latina, 1979) and Santo Domingo (Nueva evangelización, promoción
418 I,3 | can be laid partly at the door of an erroneous interpretation
419 Conclu | absent and invisible, the doors of the future are closing,
420 | down
421 I,5 | shown no interest in it for dozens of years.~Indigenous populations
422 I,12 | a vicious circle;~e) the draining of savings accumulated in
423 III,8 | factors that can otherwise be drawbacks.~
424 Intro | Council for Justice and Peace draws on the requests of many
425 III,5 | transportation and the supply of drinking-water.~In the rural areas of poor
426 III,10 | series of effects is not due exclusively to the logic
427 II,8 | private ownership and of durable consumer goods, of homes,
428 II,9 | allow the family sufficient earning, to retain possession of
429 II,2 | on gathering up fruit and ears that have been forgotten
430 III,6 | and better schooling and easier access to credit. This will
431 Conclu | Year 2000. This exceptional ecclesial event should prompt all
432 III,8 | the natural resources and ecosystems on which their survival
433 I (14) | Ossservatore Romano, English ed., 20 November 1996; FAO,
434 II,2 | not to reap right to the edges of the field, and the prohibition
435 I,7 | Developing countries can effectively counter the present process
436 III,3 | existence and convinced of their effectiveness.~On-going information and
437 III,5 | guaranteeing equal access to elementary schooling and the extension
438 I,6 | community leaders of power, and eliminate people, including those
439 I,6 | violence.~The landowning élite and the large companies
440 II (16) | of Naboth's vineyard is emblematic here (cf. 1 Kings 21).~
441 I,5 | the large companies or by emigrating. In any case, they are deprived
442 III,1 | The climate of collective emotion generated can easily lead
443 Intro | entire Church to "lay greater emphasis on the ... preferential
444 III,6 | educational system tends to emphasize boys' training rather than
445 II,7 | However, it must be emphasized that according to the social
446 II,11 | power between workers and employers, and hence for guaranteeing
447 I,8 | and access to information enable them to obtain recognition
448 III,2 | developed over time and encompass actions that will ensure
449 | end
450 II (19) | Every man, as a living being endowed with the power of reason,
451 II,2 | Prophets are particularly energetic in their condemnation of
452 III,3 | increase in demands for energy, roads, telecommunications
453 I,4 | farmers, who of necessity engage in a predominantly subsistence-style
454 III,1 | living in rural areas but not engaged in agriculture.~An important
455 I (14) | L'Ossservatore Romano, English ed., 20 November 1996; FAO,
456 III,2 | produce, as well as the enjoyment of the social services that
457 I,13 | The agricultural sector is enmeshed in a process that increases
458 I (10) | peuples autochtones dans l'enseignement de Jean-Paul II, Vatican
459 II,6 | belong.(29)~The privileges ensured to latifundia give rise
460 I,9 | higher costs that small loans entail for credit institutions.(11)~
461 III,4 | all the costs and risks entailed. With a view to avoiding
462 II,1 | Indeed, it is humanity in its entirety which must shoulder responsibility
463 II,1 | describe the task that God entrusts to them: "Be fruitful and
464 III,5 | reform programmes must also envisage large-scale investment in
465 III,4 | reform. Steps should be envisaged that encourage the offer
466 I,4 | short time, either by not envisaging progressive taxes or in
467 Intro | brotherhood in God (cf. Eph 4:6) that all human beings
468 II,8 | of farms, of one's own equipment in artisan enterprises and
469 II,3 | also to distribute land equitably among all the families of
470 I,12 | improving the efficiency and equity of the land market through
471 Intro | millennium of the Christian era, the Holy Father John Paul
472 I,12 | purchasing power for land eroded, and hence their possibility
473 I,14 | such as slopes, and further eroding the forest heritage in order
474 III,2 | not be compromised by the error of thinking that agrarian
475 I,3 | their aims.~One of the main errors has been the belief that
476 I,3 | agrarian reform consists essentially in the simple distribution
477 I,6 | occasions, not hesitated to establish a climate of terror in order
478 II,12 | Establishing an Educational System Capable
479 Conclu | Universal King~Roger Card. Etchegaray ~President Pontifical Council
480 Pre | dramatic human, social and ethical problems caused by the phenomenon
481 II,5 | of the Church bases the ethics of the relationship between
482 II,5 | Aquinas,(27) and it helps in evaluating some complex situations
483 III,9 | management, supervision and evaluation of programmes regarding
484 Pre | something be said, with evangelical courage, about the scandalous
485 I,4 | some way facilitating tax evasion. Lastly, certain policies
486 Intro | dignity and rights.~2. On the eve of the third millennium
487 Conclu | This exceptional ecclesial event should prompt all Christians
488 | ever
489 III,3 | cannot be introduced into everyday practice unless farmers
490 III,8 | lands they occupied and exactly how their use is to be restored
491 Conclu | Christians to make a serious examination of conscience on their witness
492 | except
493 Conclu | Jubilee of the Year 2000. This exceptional ecclesial event should prompt
494 III,5 | modern-day world without excessive costs. The idea that education
495 III,10 | the logic of commercial exchanges. They are also the direct
496 I,4 | of the land market, being excluded from the process.~The rise
497 Conclu | grave forms of injustice and exclusion, and the acquiescence of
498 I,6 | accomplices in such violence. The executors and instigators of the crimes
499 II (41) | these in mind we should exert every effort to realize
500 Intro (3)| Brasília, 29 February 1996); Exigências Cristãs para a paz social (
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