Part,  Chapter, Paragraph

 1 Pref        |             The crowds of starving people — children, women, the elderly,
 2 Intro       |    unambiguously. Yet, millions of people are still marked by the
 3 Intro       |            Since there are so many people prostrate with hunger in
 4 Intro       |      situation, nor the numbers of people threatened with death by
 5 Intro       |  encouragement to the thousands of people, in all walks of life and
 6 I, 0,2      |          Hunger threatens not only people's lives but also their dignity.
 7 I, 0,2      |           elderly. Whole groups of people are then condemned to waste
 8 I, 0,2      |         and over again. But, today people are more scandalised by
 9 I, 0,3(14)  |            still about 800 million people in the world who are under-fed.
10 I, 0,3(14)  |           2,500 calories. However, people living in industrial countries
11 I, 0,4      | threatening ever larger numbers of people in most parts of the world.
12 I, 0,4      |                  About 700 million people in developing countries—
13 I, 0,5      |       future in jeopardy since the people eat crop seeds, plunder
14 I, A,7      |          all the economically poor people in every country;~b) structures
15 I, A,8      |          of everyone, particularly people, who in every country and
16 I, A,9      |     support of the majority of the people, including the most deprived.
17 I, A,9      |           protect the very poorest people in these readjustment processes
18 I, B,11(23) |   countries, where the majority of people suffering from hunger live,
19 I, C,13     |          of politics~16. Depriving people of food has been used throughout
20 I, C,13     |           deaths of some 8 million people. This crime, which remained
21 I, C,13     |           Hundreds of thousands of people died as a result of the
22 I, C,13     |            no less damaging to the people. Today's situations are
23 I, C,13     |     security, which keep their own people hostage. Indeed, it is the
24 I, C,13     |         hostage. Indeed, it is the people themselves who are the first
25 I, C,13     |        play on the misery of their people, brought about by their
26 I, C,13     |     negative effects, altering the people's eating habits and discouraging
27 I, C,14     |        little profit for the local people as a whole.~In other cases,
28 I, C,14     |            real interests of their people. The industrial countries
29 I, D,16     |            all"(31). The fact that people continue to starve despite
30 II, 0,19    |     understanding of phenomena; of people's capacity for mutual service—
31 II, 0,19    |         includes families. But all people must accept this conversion
32 II, 0,19    |          affluent and protects all people from being excluded from
33 II, 0,19    |         and in every country, many people are working constantly and
34 II, 0,19    |         which Our Lord has for all people. A love which one experiences
35 II, 0,19(34)|      social conditions which allow people, either as groups or as
36 II, 0,20    |            most varied situations, people are faced daily with the
37 II, 0,22    |        difficult to do good to the people affected by them. These "
38 II, 0,22    |            veritable moral yoke on people.~Conversely, as soon as
39 II, 0,22    |      developments can be achieved. People previously deemed rather
40 II, 0,22    |           what a world might be if people were more concerned about
41 II, 0,23    |            opinions of the poorest people, as one of the essential
42 II, 0,23(41)|          Salmen, L., Listen to the People, Participant-Observer Evaluation
43 II, 0,23(41)|         the same life as the local people. This enabled him to routinely
44 II, 0,23(41)|            experience of the local people. This has now been rediscovered
45 II, 0,23    |           eventually be destroyed. People living in poverty do not
46 II, 0,24    |           thisevidently means that people living in poverty are also
47 II, 0,26    |            about seventeen million people in under fifty years. "In
48 II, 0,27    |    responsibility is opening up to people's consciences.~The pretense
49 II, 0,27    |          provide more food to more people and at the same time weaken
50 II, 0,30    |           have to be changed. When people living in poverty are excluded
51 II, 0,31    |           misery and poverty, more people and groups are increasingly
52 II, 0,31    |            increasingly supporting people's participation. But, in
53 II, 0,31    |           the impetus given by the people who have paved the way,
54 II, 0,31    |           many of the very poorest people are now able to break free
55 II, 0,32    |        credit(52)." This access by people living in poverty has become
56 II, 0,34    |           objective is to give all people an equal chance to live
57 III, 0,35   |          also show concern for the people. This concern is something
58 III, 0,35   |     service of the most vulnerable people. One can never emphasise
59 III, 0,35   |          communication between the people in the field serving the
60 III, 0,35   |            of mutual trust between people sharing a common service
61 III, 0,36   |    unworthy and short-sighted. All people, regardless of location,
62 III, 0,36   |      concerns, above all, the poor people in the affluent countries.
63 III, 0,36   |           to conceal the plight of people living in poverty in the
64 III, 0,42   |     getting through to the poorest people. In some countries food
65 III, 0,42   |          strictly that of enabling people to survive through a crisis.
66 III, 0,42   |           always reach the poorest people. Other criticisms note that
67 III, 0,43   |            better targeted for the people who are really suffering
68 III, 0,44   |           security exists when all people at all times have access
69 III, 0,45   |          the nutritional status of people in developing countries
70 III, 0,48   |            integral development of people living in poverty and in
71 III, 0,49   |            be given to sensitising people to the reality and causes
72 III, 0,49   |          resources and making more people aware of the issues are
73 III, 0,50   |     Foundation to help the poorest people of Latin America, both of
74 IV, 0,53    |           back to the Church, this people of pilgrims on the move,
75 IV, 0,53    |             the Church invites all people to develop their knowledge,
76 IV, 0,54    |        carried out(83). The chosen people of the Old Testament had
77 IV, 0,54    |          responding effectively to people's needs(84). Social justice
78 IV, 0,55(86)|          among producers and among people in the mass media in particular,
79 IV, 0,56    |         where poverty deprives the people, particularly heads of families
80 IV, 0,56    |           available to the poorest people some corner of the earth,
81 V, 0,58     |        experience which guided the people of Israel shone forth and
82 V, 0,58     |      wealth", conversely, prevents people from following Christ (Cf.
83 V, 0,59     |           are repelled by poverty.~People living in poverty and wealthy
84 V, 0,60     |      freedom~63. God does not want people — namely, all men and women —
85 V, 0,61     |         good". Thereby encouraging people around them to move towards
86 V, 0,61     |  deepseated and intimate change in people will encourage, in daily
87 V, 0,62     |        circles and which shows the people in the affluent country
88 V, 0,65     |    affluence — which more and more people are joining in, often in
89 V, 0,66     |  situations of apparent stalemate, people always have a tiny margin
90 V, 0,66     |              Take courage, all you people of the land, says the Lord;
91 V, 0,67     |       human dimension, can restore people's confidence, help organise
92 V, 0,67     |            better living, and draw people out of resignation and subjugation.