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501 I, 0,3(14) | interdépendance alimentaire mondiale, CRDI, Ottawa, 1992, p. 26).~
502 II, 0,22 | mechanisms and the conduct which creates hunger—while others are
503 IV, 0,52 | turning away from God's creative plan, the human being has
504 II, 0,21 | humanity, irrespective of creed. This axiom is a necessary
505 IV, 0,53(81) | the Prayer Vigil at Cherry Creek State Park as part of the
506 III, 0,42 | food aid that give rise to criticism. Among these criticisms
507 V, 0,58 | to the "wealth" which he criticizes.~It is to the poor that
508 III, 0,44 | effective legislation to protect croplands and guaranteeing access
509 III, 0,48(76) | worldwide work of the Red Cross.~
510 Pref | the vital minimum: "The crowds of starving people — children,
511 V, 0,66(94) | the Communitarian Agenda, Crown Publishers, Inc., New York,
512 III, 0,49 | aware of the issues are crucial. It is necessary to build
513 V, 0,67 | living in poverty, in a crucible in which the strength of
514 II, 0,19 | operate in a harsh, sometimes cruel environment, which gives
515 I, 0,2 | and indifference or even cruelty towards those who are weaker —
516 Pref | unemployed — raise to us their cry of suffering. They implore
517 I, C,13 | against countries such as Cuba or Iraq. These are regimes,
518 V, 0,61 | For the Church, this is culpable egoism, the pursuit of wealth,
519 V, 0,64 | your brother asks you for a cup of tea", let us not forget
520 II, 0,33 | setting a positive example by curbing excesses that now occur
521 III, 0,44 | main ones are price and currency fluctuations, which is also
522 I, A,9 | but also his capacity to curtail social injustice, which
523 IV, 0,53 | which the Church is the custodian, with the mission to restore
524 II, 0,23(41) | who in this case are also customers, and it is also sound common
525 I, A,9(21) | Cutbacks have had to be made in education
526 I, C,13 | abandoning the crops.~d) The cutting off of food to Biafra in
527 I, B,11 | agricultural production cycle is broken due to the depletion
528 V, 0,59 | poverty of the Gospel in cynical terms. Christians are then
529 II, 0,19 | with scepticism or even cynicism. Many leaders operate in
530 I, C,14 | governments that pursue these dangerous policies, benefiting as
531 IV, 0,56 | in order to build up a data bank containing practical
532 I, B,11 | the 17th century, with the dawning of the modern age, it had
533 I, 0,3 | available food. Some call this de-nutrition or under-nutrition(14).
534 V, 0,67 | Church, since the time of the deacons in the Acts of the Apostles (
535 II, 0,23 | lead to extremely costly dead-ends for the whole world. This
536 II, 0,22(38) | problem, 500,000 tons of deadly chemical products, sufficient
537 IV, 0,56 | themselves and those that are dear to them(88)." In most parts
538 II, 0,22 | function at all), paying dearly for bad habits and imposing
539 III, 0,39 | consolidated and all the debtors of one and the same country
540 III, 0,40 | For the second development decade, UNCTAD set the target for
541 III, 0,48 | networks~51. Over the past few decades a number of organisations —
542 I, 0,2 | century the famines which decimated whole populations were more
543 IV, 0,55(86) | to the fact that even the decision to invest in one place rather
544 Intro | and we are hopeful that a decisive improvement can be brought
545 V, 0,64 | change of heart and hence of deeds. The time taken up by God
546 Intro | consumers. Further, it is deeply rooted in our own lifestyles.
547 V, 0,61 | The Church knows that this deepseated and intimate change in people
548 V, 0,63 | modern world often suffers by default or by excess because of
549 II, 0,23 | basis of every action in the defence of rights, it guarantees
550 III, 0,45 | themselves and to collectively defend their own interests. All
551 III, 0,42 | by reducing the national deficit. This aid can also be provided
552 III, 0,44 | developing countries to even define an agricultural policy.
553 V, 0,67 | those who might seek to deflect the dynamism of these associations
554 II, 0,27 | man-made desertification and deforestation. In the space of fifty years,
555 I, 0,5 | accelerate soil erosion, degradation or desertification on their
556 IV, 0,54 | The economy degraded by a lack of justice~57.
557 II, 0,22 | destroyed.~Their costly and degrading effects in economic terms,
558 I, 0,5(17) | This document describes the degrees of food insecurity (transitory
559 I, B,12(27) | Paul II, Address to the delegates attending the Week of Study
560 II, 0,22 | structures of sin" which deliberately steer the goods of the earth
561 V, 0,59 | Words.~One of the addresses delivered by Pope John Paul II can
562 I, B,12 | was in the over-populated deltas and valleys of Asia that
563 IV, 0,56 | similar to what Pope Leo XIII demanded for workers in the 19th
564 III, 0,37 | what the Church has been demanding of everyone with such determination
565 I, C,15 | prices and speeding the demise of the local farmers and
566 III, 0,40 | Since political leaders of democratic countries depend on public
567 I, B,11 | Demography~14. Ten thousand years ago,
568 II, 0,34 | of their integrity and to demonstrate their sense of the common
569 V, 0,67 | handing on the love of God and demonstrating the authenticity of the
570 IV, 0,51 | knowledge, along with the denial of the fact that created
571 I, C,13 | that "Food aid must not be denied because of political affiliation,
572 II, 0,34 | behaviour is frequently denounced. But this does not really
573 I, B,12 | extreme cases, population density cannot account for hunger.
574 V, 0,57 | condemns without compassion: "Depart from me, you cursed, into
575 I, C,15 | earmarked for export and are dependent upon international agricultural
576 V, 0,59 | poverty, which is the lack and deprivation of the material things they
577 IV, 0,56 | in regions where poverty deprives the people, particularly
578 I, C,13 | influence of politics~16. Depriving people of food has been
579 II, 0,19 | experiences in the very depths of their being.~This exciting
580 V, 0,61 | philosophical connotations deriving from the Enlightenment...
581 III, 0,40 | of power which could be described in terms of "structures
582 I, 0,5(17) | Hunger, 1986. This document describes the degrees of food insecurity (
583 Pref | present day, not only in describing the present situation in
584 Intro | exhaustive, analysis and description of the causes and consequences
585 IV, 0,56 | bank containing practical descriptions of real-life situations,
586 II, 0,20 | lifegiving love not be a desert(35)?"~Love is far more than
587 III, 0,42 | solution~45. Emergency food aid deserves comment, since it is sometimes
588 V, 0,65 | possible once again, and even desirable, as soon as concern for
589 II, 0,23 | collecting their views, needs and desires. But these entities are
590 III, 0,48 | in drawing attention to desperate situations, marshalling
591 III, 0,42 | trade weapon, a factor which destabilises production and feeding habits,
592 III, 0,47 | suitable to the particular destiny of all(74)."~
593 I, 0,2 | lasted too long: hunger destroys life~5. Hunger must not
594 I, A,7 | or which are blatantly destructive of national wealth:~— at
595 I, A,9 | leadership, or is their support determined by other standards?~
596 III, 0,39 | encouraging unnecessary and even detrimental sales. In any case, it must
597 I, B,11(24) | weltkirchliche Aufgaben der Deutschen Bischofskonferenz, Bonn,
598 III, 0,48(75) | States Catholic Conference), Deutscher Caritasverband, Manos Unidas,
599 III, 0,48(75) | Catholique Canadienne pour le Développement et la Paix, Secours Catholique,
600 I, A,7 | cost-effectively, individual moral deviance and the absence of love
601 III, 0,42 | be challenged. It is only deviations in food aid that give rise
602 II, 0,31 | countries. These NGOshave devised a wide range of different
603 V, 0,66 | likewise and to be essentially devoted to serving the dignity of
604 V, 0,58 | mirror. In Mary, all the devotion to Yahweh and all the experience
605 III, 0,47 | s moral conscience. Any dichotomy between education and development
606 I, C,13 | Hundreds of thousands of people died as a result of the famine
607 I, B,11 | demographic situation developed differently as between the "affluent"
608 V, 0,67 | circumscriptions with widely differing features(96), many of which
609 III, 0,48 | individuals and populations in difficulty. These international organisations
610 II, 0,33(55) | Apostolic Exhortation Mulieris dignitatem (1988), Nos. 6-7: AAS 80 (
611 Pref | tensions created by himself, dilapidating at an accelerated pace material
612 IV, 0,54 | mechanisms that eventually diminishes the overall efficiency of
613 III, 0,48 | through countless parish, diocesan, national and international
614 V, 0,62 | kinds, but above all by directing the work of humanity towards
615 II, 0,30(49) | headquarters of the Board of Directors of the "John Paul II for
616 III, 0,48(75) | Cor Unum", Catholic Aid Directory, 4th Edition, Vatican City,
617 I, D,17(33) | economic performance used to be disappointing for reasons that were mainly
618 IV, 0,56 | threatening populations with disaster. The procedures for building
619 I, 0,6 | 9. Climatic factors and disasters of all kinds, however important,
620 III, 0,41 | conditional aid should be discarded out of hand, provided that
621 V, 0,67 | are the special places for discerning what Christians are able
622 Intro | act according to their own discernment(8). Nevertheless, the Church
623 V, 0,57 | who is callings. Being a disciple of God, who is self revealing,
624 Pref | laid down by Christ to His disciples. The person and message
625 V, 0,58 | his mother in his Gospel discourse on the Beatitudes. They
626 II, 0,27 | producing food, everyone discovers that they are either active
627 III, 0,47 | reveal more clearly the discrepancies in existing systems and
628 IV, 0,52 | causality examined earlier when discussing hunger and malnutrition.
629 V, 0,61 | hideous marks of hunger which disfigure part of its face. "Repent
630 V, 0,59 | must not be distorted nor disguised. It runs counter to the
631 I, 0,2 | situations are a veritable dishonour to humanity.~
632 V, 0,67 | Christand the strength of the disinherited joint forces.~Each one is
633 Intro | human nature to consider disinterested duty towards others. Christians
634 I, C,14 | of resources~17. Economic disparities within the mis-developing
635 IV, 0,55 | policy-makers.~All this does not dispense the State, nor the community
636 I, D,17 | has much more to do with disseminating advances in production techniques (
637 I, 0,3 | Malnutrition encourages the dissemination of some infectious and endemic
638 IV, 0,55 | market mechanism itself will dissociate the competitive price from
639 II, 0,30 | and solidarity, radically distancing itself from absolute liberalism
640 V, 0,65 | life which is already a distant memory in so many countries.
641 IV, 0,55(86) | possess criteria for correctly distinguishing new and higher forms of
642 V, 0,59 | Biblical precept must not be distorted nor disguised. It runs counter
643 II, 0,28 | likely that the present distortions will be compounded by new
644 II, 0,28 | this objective must not distract from the need to put even
645 III, 0,41 | such a way that it fairly distributes the benefits to all the
646 III, 0,47(74) | PIUS XI, Encyclical Letter Divini illius magistri (1929),
647 V, 0,61 | Love does not suffer from division, it encompasses all the
648 II, 0,30 | absolute liberalism or other doctrines that deny the sense of freedom
649 II, 0,22(37) | 83 (1991), p. 841. These documents also use expressions such
650 IV, 0,53 | critical attitude regarding the dominant models.~In this perspective,
651 II, 0,22 | being cannot subject and dominate the earth effectively while
652 V, 0,64 | those who agree to "open the door" to God who humbly knocks (
653 Intro | words leave no room for doubt. The public conscience has
654 II, 0,19 | amount of yeast in very hard dough, they are called by a close
655 II, 0,30 | of the way it manages to dovetail freedom and solidarity,
656 I, C,14 | contribute to the population drain from the countryside. Development
657 IV, 0,54 | itself, the economy becomes drained of its life-blood, because
658 I, B,11(24) | Bevolkerungs-entwicklung in der Dritten Welt, Herausgegeben von
659 II, 0,33 | women are preserved, without driving a wedge between them and
660 I, B,12(26) | pays du Sud: promotion des droits des femmes ou des intérêts
661 III, 0,48 | emergency situations (famine and drought in this particular instance).
662 II, 0,33 | best intentions, make the drudgery of women even worse.~Malnutrition
663 I, D,18 | replaced by a more hazardous duality between agricultural technology
664 I, C,15 | domestic level (the price of dumping). Without such protection
665 Intro | its own research. It is duty-bound to appeal to individual
666 V, 0,61 | the love which comes to dwell in the human heart enables
667 I, C,15 | pressure from the deprived town dwellers who are seen as a potential
668 Intro | the Fathers, "Feed the man dying of hunger, because if you
669 IV, 0,55 | law, a duty incumbent on eachone of us. The common good is
670 IV, 0,53 | the creation waits with eager longing for the revealing
671 Intro | all those who are already earnestly dedicated to this noble
672 V, 0,60 | Instead they cover their ears, close their eyes and stifle
673 I, A,7 | European countries, west and east alike, and is very widespread
674 III, 0,36 | and also with countries in Eastern Europe whose development
675 I, C,13 | effects, altering the people's eating habits and discouraging
676 II, 0,31 | International Associations and New Ecclesial Communities have embarked
677 IV, 0,52 | relationship resounds like an echo throughout the whole of
678 IV, 0,52 | and the fertility of the ecological receptacle — the earth —
679 II, 0,28 | manage this planet in an ecologically sustainable manner. From
680 II, 0,31(51) | To mention some by name: Economia di ComunioneOpera di Maria,
681 III, 0,35 | instructions or by a purely economicsoriented background. This is precisely
682 I, A,8 | destruction of traditional economies, and the spread of corruption
683 III, 0,35 | to avoid falling prey to economism and ideology.~
684 II, 0,27 | passive component parts of an ecosystem. A new sphere of responsibility
685 IV, 0,54(83) | justice sur le marché", Ed. Universitaires, Paris,
686 I, B,12 | should therefore be given to educating couples in responsible planning
687 IV, 0,55(86) | personality. Thus a great deal of educational and cultural work is urgently
688 III, 0,47(74) | Declaration Gravissimum educationis, No. 1, referring to PIUS
689 III, 0,47 | is the duty of parents, educators, political leaders of all
690 I, A,9(20) | performance has been more effectiveoverall even though the quality
691 I, A,9 | among the good wheat, even efficient sectors have been adversely
692 V, 0,61 | Church, this is culpable egoism, the pursuit of wealth,
693 II, 0,22(37) | the cause of these sins as egotism, the search for profit or
694 I, C,14 | exodus. The mass media, electronics and advertising also contribute
695 Intro | declared the need for "the elimination of hunger and malnutrition
696 III, 0,47 | of science — Intellectual élites are invited to marshall
697 I, C,13 | Also noteworthy are the embargoes, imposed for political reasons,
698 II, 0,31 | Ecclesial Communities have embarked on initiatives in the socio-economic
699 II, 0,34 | sum total of all the funds embezzled.~
700 I, A,9 | independent country, without the emergence of any means of compensation
701 II, 0,31 | 1858) and Baron Wilhelm Emmanuel von Ketteler (1811-1877).
702 II, 0,19 | the Church has gradually emphasised in her social teaching therefore
703 I, D,18 | to agricultural acreage employed. Agricultural technologies
704 II, 0,19 | interests of their kinsmen, employers, clans or countries, however
705 II, 0,31(51) | Community (Paris), "Famille en Mission"Neocatechumenal
706 V, 0,61 | suffer from division, it encompasses all the prompting of the
707 I, A,7 | analyses of the Church's social encyclicals.~The root cause of non-development
708 I, A,8 | that the banking system endeavoured to recycle, caused a general
709 I, 0,3 | dissemination of some infectious and endemic diseases and aggravates
710 III, 0,42 | countries food aid is extended endlessly, not without reason, and
711 IV, 0,56 | to food security and the endogenous agricultural development
712 III, 0,37 | them to adopt immediate and enduring measures to root out hunger
713 II, 0,19 | thinking and work of everyone engaged in politics and the economy,
714 III, 0,47 | systems and the evil effects engendered, in order to help redress
715 II, 0,23(41) | extraordinary work of an English Protestant Minister, Stephen
716 II, 0,33 | framework. One designed to enhance the social status of women
717 IV, 0,51 | everyone their right to enjoy part of the goods of creation.
718 I, A,9 | servants, who in the past enjoyed standards that were enviable
719 V, 0,61 | connotations deriving from the Enlightenment... A naïve mechanistic optimism
720 III, 0,40 | they must seek to broadly enlist public support to make it
721 Intro | is one of the principles enshrined in the 1948 Universal Declaration
722 V, 0,62 | idols, the human being is enslaved and the planet impoverished (
723 V, 0,60 | placed in a situation that ensures that their most fundamental
724 V, 0,61 | its depth and in what it entails, for the very essence of
725 IV, 0,53 | 9). When the human being enters freely into communion with
726 I, A,7 | that runs throughout this entire complex situation: at every
727 I, D,17 | barrier to any new market entrants. This is always unhealthy.
728 I, A,9 | enjoyed standards that were enviable in their country and who
729 II, 0,28 | First of all, this sort of environmentally-friendly management will have a cost
730 II, 0,19 | wide variety of different environments, shows this not to be the
731 III, 0,35 | Specific provisions must be envisaged for this, by joint agreement
732 II, 0,30 | other. If the principle of equality yields to force, the place
733 I, 0,2 | when humanity is better equipped than ever before to deal
734 IV, 0,51 | must always serve everyone equitably.~This legal framework associated
735 I, 0,5 | resources, and accelerate soil erosion, degradation or desertification
736 II, 0,34 | well-known to the public. Such errant behaviour is frequently
737 I, B,12(27) | situation must not lead into error in proposing ways of intervening.
738 IV, 0,54 | individual contribution to the establishment of social justice and of
739 V, 0,57 | me, you cursed, into the eternal fire prepared for the devil
740 V, 0,68 | will have the weight of eternity.~Vatican City, Palazzo San
741 I, B,12 | full respect for moral and ethicalprinciples and in harmony with the
742 IV, 0,54(83) | Cf. Hude, H., Éthique et Politique, Chapter XIII "
743 V, 0,66(94) | Communitarianism". The sociologist, A. Etzioni, has set out the tenets
744 I, A,8 | at all levels are able to evade the enormous constraints
745 II, 0,23(41) | People, Participant-Observer Evaluation of Development Projects,
746 IV, 0,55(85) | Paul II, Encyclical Letter Evangelium vitae (1995), No. 69: AAS
747 V, 0,64 | heart and lead it to seek an ever-new personal encounter with
748 III, 0,37 | connection, there is striking evidence of the convergence just
749 III, 0,48 | development. Their most evidentsuccesses include projects for new
750 II, 0,22(37) | social sin producing social evils), the Encyclical Letter
751 II, 0,33 | the economic and political evolution of their countries(54).~
752 I, B,12 | demographic situation will only evolve slowly so long as families
753 I, B,11 | This situation is still evolving. Let us not forget that
754 I, 0,1 | examined. However, there is no exact understanding of all the
755 I, A,7(19) | economic and social development exacts an excessively high toll
756 Intro | an unfair or aggressive exaggeration to apply these forbidding,
757 II, 0,26 | in quantities which far exceed the lawful self-defence
758 IV, 0,56 | whole of humanity without exception. The Church, out of concern
759 III, 0,37 | the basis of a constant "exchange of gifts', a real "culture
760 II, 0,19 | depths of their being.~This exciting task is to set an example
761 V, 0,60 | blindness caused by being too exclusively attached to goods of all
762 V, 0,66 | structures and institutions. This exemplary behaviour will then encourage
763 I, A,7 | country may fairly claim to be exempt.~All this reveals the contingent
764 III, 0,46 | causing the depletion and exhaustion of the land. It is urgently
765 Intro | provide a global, but not exhaustive, analysis and description
766 I, C,14 | which encourages rural exodus. The mass media, electronics
767 III, 0,41 | state, using specialised expatriate labour to the detriment
768 Intro | would be an illusion to expect any ready-made solutions.
769 I, D,16 | developing countries, "... life expectancy at birth [has risen] from
770 III, 0,47 | education~50. The duties expected of political and financial
771 Intro | fields in which men and women expend their efforts in search
772 II, 0,26 | the 1980's, world military expenditures grew to unprecedented peacetime
773 II, 0,22(38) | would otherwise never have experienced it.~
774 Intro | for "the Church is an "expert in humanity', and this leads
775 I, A,7(19) | and the destruction of the expertise, well-tried practices and
776 V, 0,59 | Gospel of St. Matthew. He explained the link between poverty
777 III, 0,46 | populations of the North. The exploitation of these lands is causing
778 V, 0,58 | This hymn opens with an explosion of joy, expressing immense
779 I, C,15 | overproduction which is exported at prices lower than the
780 IV, 0,52 | 12).~The image given here expresses with perfect clarity the
781 V, 0,58 | with an explosion of joy, expressing immense gratitude: "my soul
782 Intro | leads her necessarily to extend her religious mission to
783 Pref | logic of the Gospel and extends an invitation to follow
784 III, 0,45 | while remaining open to the exterior. For this to be done, an
785 I, A,9 | time taking into account external pressure and opinion, setting
786 IV, 0,54 | welfare, ad intra and ad extra, now seems to be running
787 V, 0,57 | to look the hungry in the eye. In this look is the blood
788 V, 0,62 | observe my ordinances" (Ezek. 36:25-27).~Let us not be
789 I, B,11(24) | Cf. Böckle, F., et al., Armut und Bevolkerungs-entwicklung
790 I, 0,1 | challenge of hunger, the many facets and the real causes of hunger
791 III, 0,44 | trade will also have to be facilitated(71).~
792 III, 0,36 | international level, who are de facto holding up the possibility
793 III, 0,42 | view it as trade weapon, a factor which destabilises production
794 I, B,12 | look first at the following facts. It was in the over-populated
795 II, 0,20 | a world in which poverty fails to encounter lifegiving
796 III, 0,38 | Establishing fair terms of trade~41. If the
797 III, 0,39 | demands a great deal of fair-mindedness and vigilance so that the
798 IV, 0,55 | Fairness and justice in the economy~
799 II, 0,22(38) | which have no positive fall-out and are only used to attack
800 I, B,11 | because the death rate falls before the birth rate. Technological
801 II, 0,25 | over tyranny, of truth over falsehood within and among peoples(43),
802 II, 0,31(51) | FidescoEmmanuel Community (Paris), "Famille en Mission"Neocatechumenal
803 I, 0,2 | the nineteenth century the famines which decimated whole populations
804 V, 0,62 | might be. It is the most farreaching proposal that could ever
805 IV, 0,51 | social teaching which was fashioned around the New Testament.
806 II, 0,30(49) | in Ouagadougou (Burkina Faso) and the "Populorum Progressio"
807 V, 0,59 | 19 October 1991, the Holy Father reflected on the first Beatitude
808 Intro | remember the aphorism of the Fathers, "Feed the man dying of
809 III, 0,42 | as a trade weapon. It is faulted for: discouraging local
810 II, 0,21 | members, without excluding or favouring anyone"(36).This constant
811 V, 0,58 | those who "seek God", "fear God", "trust in God", those
812 II, 0,20 | and honesty. These leaders feel solidarity with all humanity
813 II, 0,31 | pioneers of notoriety are: Félicité Robert de Lamennais (1782-
814 IV, 0,51 | cancelled. The Jubilee Year fell every 50 years, and during
815 II, 0,27 | over-grazing as well as felling trees and shrubs for cooking
816 I, A,9 | is particularly strongly felt in every country. But in
817 II, 0,33 | between them and without feminising men or masculinising women(55).
818 I, B,12(26) | promotion des droits des femmes ou des intérêts du Nord, "
819 V, 0,62 | and tilled and rendered fertile by the human being, at the
820 II, 0,27 | with the wholesale use of fertiliser, pesticides and machines)
821 I, D,18 | of the ill-advised use of fertilisers and plant health products.
822 II, 0,23(41) | number of NGOs, including the FIDESCO which is based in France
823 II, 0,31(51) | and Liberation (Milan), FidescoEmmanuel Community (Paris), "Famille
824 Intro | religious mission to the various fields in which men and women expend
825 V, 0,60 | all humanity.~By being "filled with good things", the poor
826 III, 0,40 | should also be set aside to finance projects in which the poor
827 Intro | Cor Unum"to offer some findings of its own research. It
828 V, 0,57 | cursed, into the eternal fire prepared for the devil and
829 V, 0,68 | with the Holy Spirit to flood the minds and hearts of
830 V, 0,66 | implemented, solidarity can flourish and hunger recede.~
831 I, C,14 | these are policies that fly in the face of the real
832 II, 0,31(51) | ComunioneOpera di Maria, the Focolare Movement (Grottaferrata),
833 Pref | extends an invitation to follow Jesus Christ in daily living.~
834 Pref | be heard."~The document follows the path laid down by Christ
835 Intro | exaggeration to apply these forbidding, almost unbearable, words
836 V, 0,67 | Christians are led, first and foremost, by Religious and ordained
837 IV, 0,53 | new human family grows, foreshadowing in some way the age which
838 II, 0,27 | years, half the tropical forests have been cleared, more
839 III, 0,40 | common good. These can have formidable consequences, such as local
840 V, 0,58 | the people of Israel shone forth and took flesh in the person
841 III, 0,47 | sustainable results are to be forthcoming. It is a duty in solidarity
842 III, 0,37 | meet the needs of the less fortunate"(64).~
843 III, 0,48 | years by embarking on a more forward-looking longer-term activity to
844 III, 0,38 | to operate in a way that fosters development, und regulation
845 V, 0,67 | and the hungry. They have fought against suffering and misery
846 III, 0,44(70) | security depends generally on four elements: food availability;
847 II, 0,23(42) | Joseph Wrejinsky and ATD Fourth World.~
848 II, 0,23(42) | Cf. the work of Fr. Joseph Wrejinsky and ATD
849 II, 0,23(41) | rich, but it is also very fragile. New farming practices by
850 II, 0,23(41) | FIDESCO which is based in France and several other European
851 II, 0,20 | the planet, and yet with fratricidal indifference refused to
852 II, 0,34(56) | responsible for preventing fraud.~
853 IV, 0,55(86) | person as intelligent and free-then consumer attitudes and lifestyles
854 V, 0,62 | of the poor Lazarus was freer than the heart of the evil
855 III, 0,48(75) | Secretariat of Caritas in French-speaking Africa, Caritas Aotearoa (
856 II, 0,19 | considerations as handicaps. Yet, our frequent daily experience, in a wide
857 III, 0,40 | beneficiaries. The moralisation of fresh money circuits is a difficult
858 II, 0,20 | neighbour in order to gather the fruits of the work of those acting
859 Pref | accompanied by anguish, frustration and bitterness..." "This
860 I, C,15 | produce alcohol for vehicle fuel, in order to reduce oil
861 I, B,11(24) | Wissenschaftlichen Arbeitsgruppe für weltkirchliche Aufgaben
862 IV, 0,52 | strength; you shall be a fugitive and a wanderer on the earth'" (
863 IV, 0,53 | is thus revealed in its fullness. Each person and all of
864 II, 0,22 | in human terms (when it functions properly and where it does
865 IV, 0,52 | practice of the Jubilees refers fundamentally to Divine Providence and
866 IV, 0,56 | Promotion of family vegetable gardens, particularly in regions
867 IV, 0,56 | bureaucracy which opens the gates to struggles for political
868 II, 0,20 | their neighbour in order to gather the fruits of the work of
869 II, 0,34(56) | magnitude of corruption can be gauged from the amount of "laundered"
870 I, C,13 | affiliation, geographic location, gender, age, ethnic, tribal or
871 V, 0,67(96) | Secretaria Status Rationarium Generale Ecclesiae, Annuarium statisticum
872 II, 0,22 | These "structures" always generate high costs in human terms
873 I, 0,5 | Hunger generates hunger~8. In the developing
874 I, 0,2 | breaks down the organism, generating apathy, a loss of a social
875 II, 0,19 | more welcoming to future generations.~In order to make this progress
876 IV, 0,52 | first verses of the book of Genesis: "The Lord said to Cain: "
877 III, 0,37 | undertakings on pesticides, plant genetic resources, etc. It is important
878 I, D,17 | techniques (progress in genetics and implementation). We
879 I, C,13 | agriculture, tribal strife and genocide. However many situations
880 II, 0,19(34) | of the Catholic Church, Geoffrey Chapman, 1994, § 1906 in
881 I, C,13 | of political affiliation, geographic location, gender, age, ethnic,
882 III, 0,36 | whose development can pose a geographically close threat.~The rich countries
883 Pref | resources, and compromising the geophysical environment, these structures
884 I, B,11(24) | Universal Church Issues of the German Bishops' Conference, Bonn,
885 I, A,9 | governments, or seek to get rid of them. They themselves
886 III, 0,42 | encouraging corruption and not getting through to the poorest people.
887 I, B,12 | enable parents to accept the gift of a child. In this area,
888 Intro | goodwill to accomplish this gigantic task. The Second Vatican
889 V, 0,59(90) | shanty-town, Insegnamenti di Giovanni Paolo II, XIV2 (1991), p.
890 IV, 0,56 | the challenge facing the globalisation of trade. This universal
891 IV, 0,53 | of God... (to) obtain the glorious liberty of the children
892 V, 0,61 | pursuit of wealth, power and glory regardless of the cost,
893 V, 0,57 | spring from the heart of God-made-man, enable an understanding
894 II, 0,22 | while adoring the false gods of money, power and reputation
895 Intro | discover or pursue truth, goodness and justice using his own
896 II, 0,31 | are often the laws that govern community life. These experiences
897 IV, 0,56 | and political framework governing international trade and
898 IV, 0,56 | of the leaders of social, governmental and trade union institutions,
899 Intro | believe that it is divine grace which gives human beings
900 II, 0,19 | it is indispensable to grasp the ethical nature of the
901 V, 0,58 | joy, expressing immense gratitude: "my soul magnifies the
902 IV, 0,56 | break out of their state of grave distress.~— Lastly, and
903 III, 0,47(74) | Ecumenical Council, Declaration Gravissimum educationis, No. 1, referring
904 Intro | being is taken into account. Greek philosophy, which has so
905 II, 0,19 | statement might well be greeted with scepticism or even
906 II, 0,26 | world military expenditures grew to unprecedented peacetime
907 V, 0,57 | letting the Lord fall! In the groaning of the hungry, it is God
908 II, 0,32 | be able to calculate the Gross National Product (GNP) accurately,
909 II, 0,31(51) | the Focolare Movement (Grottaferrata), AVSICommunion and Liberation (
910 II, 0,26 | implementation of the moral grounds militating in favour of
911 I, 0,6 | examine the main causes, grouping them into the usual categories:
912 V, 0,68 | them and to make the world grow large in divine love. They
913 I, 0,4 | the Eighties poverty has grown increasingly more serious
914 IV, 0,53 | body of a new human family grows, foreshadowing in some way
915 II, 0,23 | the defence of rights, it guarantees social cohesion, peaceful
916 III, 0,43 | measures enabling them to guard against future food shortages.
917 II, 0,19 | therefore provide valuable guidance for combating hunger. The
918 II, 0,24 | aid of the weakest, should guide our steps wherever the voice
919 IV, 0,53 | intelligent providence, guiding human development of the
920 II, 0,31 | their work on the medieval guilds, and above all, the cooperative
921 IV, 0,54(83) | Cf. Hude, H., Éthique et Politique,
922 V, 0,66 | work, for I am with you" (Hag. 2:4-5). The Christian then
923 I, 0,2 | former Yugoslavia, Rwanda, Haiti, etc. At a time when humanity
924 IV, 0,51 | ancestral land. "You shall hallow the 50th year, and proclaim
925 V, 0,66 | determination, poverty can be halted in its tracks, consumption
926 I, D,16 | to 62 years in 1987. They halved the mortality rates for
927 I, A,7 | sometimes inevitable) often hamper development instead of fostering
928 V, 0,59 | multitude of our brethren, hampering their integral development
929 III, 0,42 | too late; fostering a free hand-out mentality; profiting ultimately
930 V, 0,60 | rich are mutilated by their handfuls and with their collusion.
931 II, 0,19 | ethical considerations as handicaps. Yet, our frequent daily
932 V, 0,63 | professional and voluntary work, handicrafts and domestic work. Further,
933 II, 0,23 | world. This is what has happened in the case of Third World
934 II, 0,19 | amount of yeast in very hard dough, they are called by
935 I, B,12(27) | ends up by causing tragic harm... and can risk placing
936 I, 0,5 | to prepare for the next harvest. Food shortages place their
937 IV, 0,56 | Jubilee Year, which may hasten the eradication of hunger
938 V, 0,60 | injustice which can lead them to hate themselves and others. The
939 I, D,18 | reduced and replaced by a more hazardous duality between agricultural
940 I, 0,4 | easily prey to the many hazards that threaten survival,
941 IV, 0,56 | the people, particularly heads of families and their loved
942 V, 0,60 | the poor are called to heal their hearts wounded by
943 V, 0,60 | to love.~In this two-fold healing process, the poor are called
944 III, 0,44 | the food they need for a healthy active life(70)." It is
945 III, 0,36 | is something that one hears frequently in the globally
946 II, 0,27 | and shrubs for cooking and heating(47).~
947 Intro, 0,0(8) | That the earthly and the heavenly city penetrate each other
948 I, B,12(27) | and can risk placing the heaviest burden on the poorest and
949 I, A,8 | countries were able to borrow heavily at variable rates of interest
950 V, 0,68 | at home, which is often heavy, men and women are called
951 I, D,17 | risen from 4 to 15 tons per hectare in the space of one generation,
952 II, 0,23 | lenders and the borrowers had heeded the personal opinions of
953 II, 0,23 | improved, giving preference to heeding the poor will prevent us
954 I, C,13 | of the Soviet Union has helped to remove one of the causes
955 III, 0,37 | deal with these sufferings, helping them to adopt immediate
956 II, 0,26 | southern hemisphere, should henceforth be earmarked for life. Such
957 II, 0,32 | that which it signifies and heralds. Supporting community initiatives
958 I, B,11(24) | Bevolkerungs-entwicklung in der Dritten Welt, Herausgegeben von der Wissenschaftlichen
959 | herself
960 II, 0,23(41) | for humanity, he did not hesitate to spend periods of between
961 V, 0,61 | the earth, wiping away the hideous marks of hunger which disfigure
962 IV, 0,55(86) | artificial new needs which hinder the formation of a mature
963 V, 0,58 | the woman who forms the hinge between the two Testaments,
964 III, 0,36 | level, who are de facto holding up the possibility of pursuing
965 Pref | upon the request of His Holiness Pope John Paul II. Also
966 II, 0,22(39) | Paul VI, 1975 Christmas Homily for the end of the Holy
967 Pref | Encyclical Letter Redemptor hominis, 1979, No. 16).~
968 II, 0,20 | greatest competence and honesty. These leaders feel solidarity
969 II, 0,33 | of women improves, as is hoped, sight should not be lost
970 Intro | upon everyone, and we are hopeful that a decisive improvement
971 Pref | suffering. They implore us, hoping to be heard."~The document
972 I, 0,3(13) | Bank Experience, The John Hopkins University Press for the
973 V, 0,64 | he used to pray for seven hours a day, and it was on this
974 I, D,16 | actual food consumption of households merely by the statistical
975 II, 0,23(41) | had previously lived in hovels. This is what is meant by
976 IV, 0,54(83) | Cf. Hude, H., Éthique et Politique,
977 III, 0,37 | only become more human and humane if a whole range of reforms
978 V, 0,67 | the presence of our fellow humans who are suffering from hunger,
979 II, 0,25 | over hunger, poverty or humiliation. In order to establish true
980 I, C,13 | gain political control. Hundreds of thousands of people died
981 III, 0,36 | should not rely on some hypothetical international reform before
982 IV, 0,51 | achievements accompanied the social ideal attached to the Jubilee.
983 I, C,13 | ethnic, tribal or religious identity"(28).~Lastly, political
984 I, C,13 | being fostered by a few ideologically driven regimes, local repercussions
985 V, 0,67 | inspired by materialism and by ideologies which ultimately always
986 II, 0,23 | bureaucracy, ideology, or idolatry regarding the role of the
987 II, 0,32(53) | Agricultural Development (IFAD), The Role of Rural Credit
988 III, 0,38 | reasons it is not possible to ignore the price levels resulting
989 III, 0,42 | good or ill, it cannot be ignored.~
990 I, D,18 | particularly because of the ill-advised use of fertilisers and plant
991 I, A,7 | economic incentives are often ill-conceived;~c) morally reprehensible
992 IV, 0,51 | excessive desire for wealth, ill-gotten profits and so many other
993 I, C,14 | support which is totally illegitimate, because these are policies
994 I, B,10 | nutrition techniques, widespread illiteracy, and insecurity regarding
995 III, 0,47(74) | Encyclical Letter Divini illius magistri (1929), No. 1:
996 Intro | consciences.~It would be an illusion to expect any ready-made
997 IV, 0,53 | God, and that it is often illustrated in the poor in spirit. This
998 I, A,7 | throughout the world are an illustration of these complex phenomena.
999 V, 0,63 | wide-ranging than could be imagined, of the consequences of
1000 II, 0,22 | equally capable of creating imbalances making it more difficult