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| Leo PP. XIII Diuturnum illud IntraText - Concordances (Hapax - words occurring once) |
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1 9(8) | Tract. 116 in Joan., n. S (PL 35, 1942). ~
2 26(32) | eccl., 1, 30, 53 (PL 32, 1236). ~
3 27(33) | Ps. 152:11.~
4 23(29) | power (On the Civil Power, 1523).~
5 10(10) | civ., Dei, 5, 21 (PL 41, 167).~
6 17 | 17. And if these precepts protect
7 25(31) | Clement XI (1700-21); Benedict XIV (1740-
8 12(15) | by Jean-Jacques Rousseau (1712-78). According to this doctrine,
9 25(31) | 1700-21); Benedict XIV (1740-58); Leo XII (1823-29).~
10 5(2) | contained in the Encyclopedie (1751-7Z).~
11 2(1) | allusion to Alexander II (1818-81) Emperor of Russia, a
12 25(31) | XIV (1740-58); Leo XII (1823-29).~
13 9(8) | 116 in Joan., n. S (PL 35, 1942). ~
14 19(27) | ed. H. I. Marrow Paris, 1951, pp. 64-65).~
15 20 | 20. The case, indeed, was different
16 22 | 22. But from the time when
17 24 | 24. This, indeed, is all the
18 25 | 25. For this reason the Roman
19 26 | 26. The Church of Christ, indeed,
20 27 | 27. For these reasons, venerable
21 28 | 28. That we may pray with greater
22 25(31) | 1740-58); Leo XII (1823-29).~
23 26(32) | De mor. eccl., 1, 30, 53 (PL 32, 1236). ~
24 26(32) | mor. eccl., 1, 30, 53 (PL 32, 1236). ~
25 10(10) | De civ., Dei, 5, 21 (PL 41, 167).~
26 19(26) | Apolog., 37 (PL 1, 526A).~
27 26(32) | De mor. eccl., 1, 30, 53 (PL 32, 1236). ~
28 25(31) | 21); Benedict XIV (1740-58); Leo XII (1823-29).~
29 10(11) | Rom., Homil. 23, n. 1 (PG 60, 615). ~
30 10(12) | In Epist. lib. 11, epist. 61.~
31 10(11) | Homil. 23, n. 1 (PG 60, 615). ~
32 19(27) | Marrow Paris, 1951, pp. 64-65).~
33 19(27) | Marrow Paris, 1951, pp. 64-65).~
34 9(6) | Ecclus. 7:14. ~
35 12(15) | Jean-Jacques Rousseau (1712-78). According to this doctrine,
36 5(2) | in the Encyclopedie (1751-7Z).~
37 2(1) | allusion to Alexander II (1818-81) Emperor of Russia, a liberally
38 19(24) | pro christianis, 1 (PG 6, 891B-894A). ~
39 20 | the threats of praetors to abandon the Christian faith or in
40 2 | magnitude of the crime, abandoned men do not fear publicly
41 27 | the forbidden sects, to abhor all conspiracy, to have
42 13 | indeed, that impious and most absurd dignity sometimes desired
43 25 | exhorted the people to make abundant use of the great benefits
44 16 | rule. . . For God will not accept any man's person, neither
45 18 | station: for this is good and acceptable in the sight of God our
46 10 | things is brought about by accident or rashly . . . is, I say,
47 4 | civil society of men in accordance with its own will.~
48 15 | behave themselves should be accused of refusing obedience; for,
49 18 | of the Apostle Paul, were accustomed to teach the people with
50 11 | priests comes from God is so acknowledged that among all nations they
51 26 | civil nature the Church acknowledges and declares to be under
52 13 | very reason immediately acquire a dignity greater than human-not,
53 18 | the Church has always so acted that the Christian form
54 15(19) | Acts 5:Z9.~
55 19 | Athenagoras thus confidently addresses Marcus Aurelius Antoninus
56 11 | whose authority the State is administered must be able so to compel
57 24 | For fear, as St. Thomas admirably teaches, "is a weak foundation;
58 13 | more true but even more advantageous than this opinion. For the
59 3 | in so critical a state of affairs.~
60 13 | by heathen emperors when affecting divine honors, but a true
61 24 | but also to show their affection and good will, which is
62 21 | 21. But afterward, when Christian rulers were
63 | Afterwards
64 | again
65 5 | of those who in a former age assumed to themselves the
66 8 | conceived which is more agreeable to reason, or more in accord
67 5(2) | especially Voltaire, d'Aleinbert and Diderot. Their main
68 2(1) | An allusion to Alexander II (1818-81) Emperor of
69 12 | that the pact which they allege is openly a falsehood and
70 19 | Commodus, his son: "You allow us, who commit no evil,
71 | alone
72 20 | they would not in any way alter their faith. But they had
73 | Although
74 10 | that they must appear to be altogether right and true, even to
75 | among
76 | amongst
77 7 | institutions and customs of their ancestors.3~
78 27 | uprightness and truth, to calm angry passions, to restore the
79 | another
80 9 | condemning, our Lord Jesus Christ answered: "Thou shouldst not have
81 8 | and in the monuments of antiquity; besides, no other doctrine
82 19 | addresses Marcus Aurelius Antoninus and Lucius Aurelius Commodus,
83 3 | eyes, fill Us with grave anxiety, when We behold the security
84 [Title]| and Communion with the Apostolic See.~
85 1 | particularly this result is apparent. For popular passions now
86 7 | why the Church should not approve of the chief power being
87 [Title]| the Patriarchs, Primates, Archbishops, and ~Bishops of the Catholic
88 24 | would, should an occasion arise in which they might hope
89 3 | so to speak, from which arises a course of administration
90 23 | From this heresy there arose in the last century a false
91 4 | has never yet been able to arrive at the state of obeying
92 4 | when excited by a certain arrogance and contumacy, has often
93 4 | that men have used every art to take away its influence
94 4 | has often striven to cast aside the reins of authority,
95 24 | is what religion can best ask of them, religion which
96 9 | it has corrupted the true aspect and often the very concept
97 11 | procure when joined and associated with others. But now, a
98 4 | obeying no one. In every association and community of men, necessity
99 5 | those who in a former age assumed to themselves the name of
100 2 | men are still filled with astonishment at the magnitude of the
101 19 | bearing according to the laws. Athenagoras thus confidently addresses
102 23 | by their new doctrines, attacked at the very foundation religious
103 2 | secret plots or by open attacks. The whole of Europe was
104 4 | dissolution and be prevented from attaining the end for which it was
105 2 | at last burst forth, and attempts have been several times
106 20 | fortitude with the greatest attention to military discipline,
107 12 | emanate from God as its august and most sacred source.~
108 [Title]| Bishops of the Catholic auorld in Grace ~and Communion
109 23 | so-called Reformation,29 the authors and leaders of which, by
110 11 | impressed image and form of the authortiy which is in God, "of whom
111 27 | has given you in order to avert the dangers and evils of
112 13 | this duty,would necessarily avoid dishonesty and contumacy,
113 26 | injurious contests may be avoided. As to what regards the
114 16 | neither will he stand in awe of any man's greatness;
115 9 | Ecclesiasticus: "Over every nation he bath set a ruler."6 These things,
116 16 | judgement shall be for them that bear rule. . . For God will not
117 | becoming
118 9 | whence all authority flows began to shine forth. To the Roman
119 15 | reason why those who so behave themselves should be accused
120 3 | with grave anxiety, when We behold the security of rulers and
121 13 | benefaction. Whence it will behoove citizens to submit themselves
122 12 | 12. Those who believe civil society to have risen
123 24 | enters into the souls and bends the very wills of men causing
124 13 | certain divine gift and benefaction. Whence it will behoove
125 25 | abundant use of the great benefits which the Church supplies.
126 27 | to Him that we must pray, beseeching Him to incline all minds
127 | beyond
128 3 | Christian religion has given birth to excellent principles
129 [Title]| Primates, Archbishops, and ~Bishops of the Catholic auorld in
130 1 | long-continued and most bitter war waged against the divine
131 23 | place free from tumult and bloodshed. From this heresy there
132 23 | less than a willingness to blot out the greatest splendor
133 25 | VII to Ferdinand, King of Bohemia and Hungary: "In the cause
134 23 | sudden uprisings and the boldest rebellions immediately followed
135 24 | despair drives men to attempt boldly to gain what they desire."30
136 9 | thing is contained in the Book of Ecclesiasticus: "Over
137 9 | human power is in God the books of the Old Testament in
138 15 | they themselves exceed the bounds of their own power and pervert
139 17 | these in a certain sort bring before them the image of
140 18 | they must be desirous of bringing their lives into conformity
141 2 | thus excited have at last burst forth, and attempts have
142 17 | of all, rich "to all that call upon Him,"21 but that they
143 27 | uprightness and truth, to calm angry passions, to restore
144 20 | no thought of resistance, calmly and joyfully they went to
145 19 | could not be obscured by the calumny and malice of enemies. On
146 16 | administration of the State must be carried on to the profit of those
147 6 | the State may in certain cases be chosen by the will and
148 4 | contumacy, has often striven to cast aside the reins of authority,
149 5 | delegated. But from these, Catholics dissent, who affirm that
150 24 | bends the very wills of men causing them not only to render
151 14 | agreement with this is the celebrated declaration of Peter, the
152 21 | commence their reign with the celebration of solemn rites; which,
153 12 | of those rights has been centered. But it is a great error
154 19 | sanction of the law, and in the character of their lives they even
155 28 | human race; St. Joseph, her chaste spouse, in whose patronage
156 1 | which the public safety chiefly reposes. In our own times
157 6 | Catholic doctrine. And by this choice, in truth, the ruler is
158 7 | people are not hindered from choosing for themselves that form
159 6 | may in certain cases be chosen by the will and decision
160 19(24) | Legatio pro christianis, 1 (PG 6, 891B-894A). ~
161 10 | the same passage St. John Chrysostom says: "That there are kingdoms,
162 20 | God. Yet, even under these circumstances, they were so far from doing
163 17 | The dignity also of the citizen is best provided for; for
164 10(10) | De civ., Dei, 5, 21 (PL 41, 167).~
165 3 | sphere of duty; thus making clear also by what way and by
166 25 | endeavored by their authority to close the door against them. And
167 24 | power of laws, and think to coerce, by the severity of their
168 20 | of a Christian soldier to combine the greatest fortitude with
169 4 | which it is ruled should come to dissolution and be prevented
170 15 | it is equally unlawful to command to do anything in which
171 21 | provides that kings should commence their reign with the celebration
172 19 | son: "You allow us, who commit no evil, yea, who demean
173 19 | Antoninus and Lucius Aurelius Commodus, his son: "You allow us,
174 13 | State, if it be a certain communication of divine power, will by
175 [Title]| Catholic auorld in Grace ~and Communion with the Apostolic See.~
176 23 | limit of horrors, to wit, communism, socialism, nihilism, hideous
177 11 | administered must be able so to compel the citizens to obedience
178 15 | happen to any one to be compelled to prefer one or the other,
179 4 | of men, necessity itself compels that some should hold pre-eminence,
180 9 | aspect and often the very concept of things, so also it has
181 9 | its cause, he draws this conclusion: "The prince is the minister
182 3 | according to nature, and that concord of wills, so to speak, from
183 9 | power of releasing and of condemning, our Lord Jesus Christ answered: "
184 17 | obedience that greatness which conduces to the excellence of man.
185 18 | nevertheless at no time omitted to conduct themselves obediently and
186 12 | that it has no authority to confer on political power such
187 6 | of ruling are not thereby conferred. Nor is the authority delegated
188 10 | Gregory the Great, saying: "We confess that power is given from
189 27 | and in the tabernacles of confidence and in wealthy repose,"34
190 19 | the laws. Athenagoras thus confidently addresses Marcus Aurelius
191 19 | Epistle to Diognetus, which confirms the statement that the Christians
192 18 | bringing their lives into conformity with them. Therefore, the
193 22 | institution of the Holy Empire, consecrated the political power in a
194 12 | have risen from the free consent of men, looking for the
195 24 | but yet should seriously consider that no power of punishment
196 27 | forbidden sects, to abhor all conspiracy, to have nothing to do with
197 11 | of himself the power of constraining the free will of others
198 4 | to fashion the origin and construction of the civil society of
199 2 | render rulers the object of contempt and hatred to the multitude.
200 26 | the two so that injurious contests may be avoided. As to what
201 12(15) | the doctrine of "Social contract," developed by Jean-Jacques
202 25 | supreme forethought and courage of Our predecessors have
203 15 | God's,"18 and must reply courageously after the example of the
204 3 | speak, from which arises a course of administration tranquil
205 14 | therefore, to every human creature for God's sake; whether
206 2 | at the magnitude of the crime, abandoned men do not fear
207 3 | the public safety in so critical a state of affairs.~
208 18 | harassed in a very unjust and cruel way by pagan emperors, they
209 18 | with each other: those in cruelty, and these in obedience.~
210 1 | the Church has reached the culmination to which it was tending,
211 26 | detested a tyrant's rule. This custom which the Church has ever
212 5(2) | writers, especially Voltaire, d'Aleinbert and Diderot. Their
213 14 | resist purchase to themselves damnation . . . wherefore be subject
214 20 | themselves Christians, and declare that they would not in any
215 25 | Ourselves have several times declared what great dangers are impending,
216 26 | Church acknowledges and declares to be under the power and
217 26 | justice, and in nothing to decline from their duty; while at
218 9 | princes rule, and the mighty decree justice."4 And in another
219 23 | socialism, nihilism, hideous deformities of the civil society of
220 10(10) | De civ., Dei, 5, 21 (PL 41, 167).~
221 11 | who is able to destroy and deliver."13 And this is clearly
222 15 | obeying is when anything is demanded of them which is openly
223 3 | forth what Catholic truth demands of every one in this sphere
224 19 | commit no evil, yea, who demean ourselves the most piously
225 23 | who say that this power depends on the will of the people
226 4 | pre-eminence, lest society, deprived of a prince or head by which
227 11 | authority, its origin is derived from one and the same Creator
228 23 | harm to the common weal, descend headlong by an easy and
229 26 | the Church has ever had of deserving well of mankind is notably
230 6 | in truth, the ruler is designated, but the rights of ruling
231 13 | absurd dignity sometimes desired by heathen emperors when
232 11 | and by numerous innate desires of the mind, and the many
233 18 | teaching that they must be desirous of bringing their lives
234 20 | doing anything seditious or despising the imperial majesty that
235 19 | great modesty, this fixed determination to obey, was so well known
236 6 | it is to be exercised is determined upon.~
237 26 | liberty, the Church has always detested a tyrant's rule. This custom
238 12(15) | doctrine of "Social contract," developed by Jean-Jacques Rousseau (
239 5(2) | Voltaire, d'Aleinbert and Diderot. Their main views are contained
240 20 | retire from the army and die for his religion than oppose
241 18 | with the utmost care and diligence "to be subject to princes
242 19 | number of enemies was wont to diminish just in proportion as the
243 19(27) | Ad Diogn., 10 (A Diognete, ed. H.
244 19(27) | Ad Diogn., 10 (A Diognete, ed. H. I. Marrow Paris,
245 19 | point in the Epistle to Diognetus, which confirms the statement
246 23 | cause the very greatest disasters to posterity. For an unwillingness
247 20 | his sword against innocent disciples of Christ, then, indeed,
248 13 | would necessarily avoid dishonesty and contumacy, because they
249 20 | prince. But, if anything dishonorable was required of him, as,
250 20 | undoubtedly, they preferred to displease men rather than God. Yet,
251 7 | suits best either their own disposition, or the institutions and
252 15 | one or the other, viz., to disregard either the commands of God
253 5 | But from these, Catholics dissent, who affirm that the right
254 4 | is ruled should come to dissolution and be prevented from attaining
255 24 | their punishment, those who disturb their governments. They
256 3 | tranquil and free from all disturbance. Wherefore, being, by the
257 10 | kings."12 Verily the holy doctors have undertaken to illustrate
258 | does
259 25 | their authority to close the door against them. And We Ourselves
260 22 | ennobled; and it is not to be doubted that what was then instituted
261 | down
262 9 | which, as from its cause, he draws this conclusion: "The prince
263 19 | toward your government, to be driven about, plundered and exiled."24
264 24 | into despair; and despair drives men to attempt boldly to
265 | During
266 3 | proportion of mutual rights and duties in both princes and peoples.
267 18 | civil government may not dwell in the minds of men, but
268 24 | for immunity, rise more eagerly against their rulers, in
269 9 | in another place: "Give ear you that rule the people . . .
270 25 | offered to them; and We earnestly exhort them in our Lord
271 11 | paternity in heaven and earth is named."14 But in this
272 23 | descend headlong by an easy and smooth road to revolts
273 26(32) | De mor. eccl., 1, 30, 53 (PL 32, 1236). ~
274 22 | very great gain, both to ecclesiastical and civil society, if princes
275 9 | contained in the Book of Ecclesiasticus: "Over every nation he bath
276 9(6) | Ecclus. 7:14. ~
277 9 | voice of the Apostles, as an echo, repeats the doctrine and
278 19(27) | Diogn., 10 (A Diognete, ed. H. I. Marrow Paris, 1951,
279 20 | they were ordered by the edicts of emperors and the threats
280 24 | legal severity cannot be efficacious unless men are led on by
281 27 | with us every industry and effort which God has given you
282 5(2) | usually given to a group of eighteenth-century French writers, especially
283 12 | when it is understood to emanate from God as its august and
284 18 | subjects, immediately on their embracing the Christian institutions,
285 27 | useful and salutary if you employ with us every industry and
286 19 | especially that it was unjust to enact laws against the Christians
287 5(2) | views are contained in the Encyclopedie (1751-7Z).~
288 | end
289 19 | Empire: "The Christian is the enemy of no one, much less of
290 23 | yet too many attempt to enlarge the scope of these evils,
291 22 | the authority of rulers ennobled; and it is not to be doubted
292 24 | religion which by its power enters into the souls and bends
293 14 | weight on the reverence to be entertained toward the higher powers,
294 3 | being, by the favor of God, entrusted with the government of the
295 2 | multitude. The flames of envy thus excited have at last
296 11(14) | Eph. 3:15.~
297 19 | to the same point in the Epistle to Diognetus, which confirms
298 4 | infatuated many. Since that epoch, not only has the multitude
299 23 | on the will of the people err in opinion first of all;
300 22 | if, in ruling, princes erred in their government, she
301 12 | centered. But it is a great error not to see, what is manifest,
302 16 | possible for them in any way to escape the severity of God: "The
303 9 | very many places clearly establish. "By me kings reign . . .
304 26 | people, the Church has been established for the salvation of all
305 2 | open attacks. The whole of Europe was lately filled with horror
306 2 | intimidations against other European princes.~
307 14 | him for the punishment of evildoers, and for the praise of the
308 16 | God: "The Most High will examine your work and search out
309 15 | of God, they themselves exceed the bounds of their own
310 17 | greatness which conduces to the excellence of man. For they understand
311 3 | religion has given birth to excellent principles of stability
312 14 | whether it be to the king as excelling, or to governors, as sent
313 20 | then, indeed, he refused to execute the orders, yet in such
314 19 | in the sight of all men exemplary in their bearing according
315 6 | person by whom it is to be exercised is determined upon.~
316 18 | men, but that it may be exhibited also in the life and habits
317 25 | to them; and We earnestly exhort them in our Lord to defend
318 25 | of religion, and we have exhorted the people to make abundant
319 19 | driven about, plundered and exiled."24 In like manner, Tertullian
320 11 | now, a society can neither exist nor be conceived in which
321 24 | things are so we see from experience. It is therefore necessary
322 9 | And St. Augustine, in explaining this passage, says: "Let
323 24 | for obedience, and to say explicitly that legal severity cannot
324 26 | well of mankind is notably expressed by St. Augustine when he
325 3 | commonwealth, which are before Our eyes, fill Us with grave anxiety,
326 18 | submissively, so that, in fact, they seemed to vie with
327 11 | clearly shown both by the faculty of language, the greatest
328 9 | power but from God."8 The faithful voice of the Apostles, as
329 16 | the people with equity and faithfulness, and let them add to that
330 24 | from too great fear many fall into despair; and despair
331 23 | arose in the last century a false philosophy-a new right as
332 12 | they allege is openly a falsehood and a fiction, and that
333 11 | authority of fathers of families preserves a certain impressed
334 23 | multitude, already have fanned no small flames of misery.
335 4 | but it has seen fit to fashion the origin and construction
336 4 | sixteenth century, when a fatal novelty of opinions infatuated
337 3 | Wherefore, being, by the favor of God, entrusted with the
338 23 | amongst men, and it is to be feared that they will cause the
339 23 | authority; and this with so fearful an outburst of civil war
340 25 | declaration of Clement VII to Ferdinand, King of Bohemia and Hungary: "
341 11 | the free will of others by fetters of authority of this kind.
342 12 | openly a falsehood and a fiction, and that it has no authority
343 20 | nobility of mind immovable fidelity towards his prince. But,
344 3 | which are before Our eyes, fill Us with grave anxiety, when
345 8 | it comes from God, for it finds this clearly testified in
346 13 | authority will remain far more firmly seated in its place. For
347 12 | great force, dignity, and firmness as the safety of the State
348 | first
349 4 | is just, but it has seen fit to fashion the origin and
350 19 | This great modesty, this fixed determination to obey, was
351 9 | principle whence all authority flows began to shine forth. To
352 27 | authority and teaching to fly from the forbidden sects,
353 23 | boldest rebellions immediately followed in Germany the so-called
354 5 | recent times, walking in the footsteps of those who in a former
355 27 | teaching to fly from the forbidden sects, to abhor all conspiracy,
356 25 | the same way the supreme forethought and courage of Our predecessors
357 | former
358 | formerly
359 7 | question here respecting forms of government, for there
360 20 | to combine the greatest fortitude with the greatest attention
361 | found
362 5(2) | group of eighteenth-century French writers, especially Voltaire,
363 1 | license on all sides, so frequent are seditious and tumults,
364 27 | obedience. Let the people be frequently urged by your authority
365 22 | lasted so long as there was a friendly agreement between these
366 19 | were the best and surest friends of all to the Empire: "The
367 3 | power not the least nor last fruit is a just and wise proportion
368 9 | heathen princes, is lofty and full of gravity: "There is not
369 22 | Empire, gave hope of its future Christian greatness, the
370 27 | reasonable service and a generous obedience. And as it is
371 26 | of her charity has given gentleness to the minds of men, kindness
372 23(29) | and its repression by the German princes. Luther himself
373 23 | immediately followed in Germany the so-called Reformation,29
374 13 | received by a certain divine gift and benefaction. Whence
375 27 | obedience. And as it is God "who gives safety to kings,"33 and
376 19 | of their lives they even go beyond the law."27~
377 23 | popular passions, incited and goaded on by these opinions, will
378 19 | account, those who were going to plead in public before
379 9 | Afterwards, when the Christian Gospel shed its light, vanity yielded
380 7 | themselves that form of goverment which suits best either
381 11 | which there is no one to govern the wills of individuals,
382 24(30) | On the Governance of Rulers, 1, 10.~
383 16 | themselves His model in governing the State, let them rule
384 24 | those who disturb their governments. They are right to a certain
385 9 | shine forth. To the Roman governor, ostentatiously pretending
386 14 | king as excelling, or to governors, as sent by him for the
387 [Title]| of the Catholic auorld in Grace ~and Communion with the
388 27 | safety to kings,"33 and grants to the people "to rest in
389 3 | before Our eyes, fill Us with grave anxiety, when We behold
390 24 | This, indeed, is all the graver because rulers, in the midst
391 9 | princes, is lofty and full of gravity: "There is not power but
392 10 | truth is testified by St. Gregory the Great, saying: "We confess
393 1 | but a sufficiently safe guarantee of security does not seem
394 12 | all those ornaments and guarantees, when it is understood to
395 28 | Apostles, Peter and Paul, the guardians and protectors of the Christian
396 10 | follow reason for their sole guide.~
397 19(27) | Diogn., 10 (A Diognete, ed. H. I. Marrow Paris, 1951,
398 19 | period were not only in the habit of obeying the laws, but
399 18 | exhibited also in the life and habits of nations. As long as there
400 23 | 23. On the other hand, the doctrines on political
401 15 | If, therefore, it should happen to any one to be compelled
402 18 | this; for, when they were harassed in a very unjust and cruel
403 23 | insolently; and, with great harm to the common weal, descend
404 26 | wishes that there should be harmony between the two so that
405 | hath
406 23 | the common weal, descend headlong by an easy and smooth road
407 11 | of whom all paternity in heaven and earth is named."14 But
408 7 | of the chief power being held by one man or by more, provided
409 18 | long as there were at the helm of the States pagan emperors,
410 28 | great Mother of God, the help of Christians, and protector
411 23 | and under the pretext of helping the multitude, already have
412 | here
413 23 | and bloodshed. From this heresy there arose in the last
414 19 | Roman Empire."25 Nor did he hesitate to affirm that, within the
415 23 | communism, socialism, nihilism, hideous deformities of the civil
416 16 | government it is of the highest importance that those who
417 7 | respected, the people are not hindered from choosing for themselves
418 4 | compels that some should hold pre-eminence, lest society,
419 10(11) | In Epist. ad Rom., Homil. 23, n. 1 (PG 60, 615). ~
420 26 | their laws. Never opposed to honest liberty, the Church has
421 13 | emperors when affecting divine honors, but a true and solid one
422 2 | filled with horror at the horrible murder of a most powerful
423 16 | not judged rightly. . . Horribly and speedily will he appear
424 2 | Europe was lately filled with horror at the horrible murder of
425 23 | have reached the limit of horrors, to wit, communism, socialism,
426 13 | acquire a dignity greater than human-not, indeed, that impious and
427 25 | Ferdinand, King of Bohemia and Hungary: "In the cause of faith
428 2(1) | An allusion to Alexander II (1818-81) Emperor of Russia,
429 23 | have already produced great ills amongst men, and it is to
430 10 | doctors have undertaken to illustrate also the same precepts by
431 20 | add to nobility of mind immovable fidelity towards his prince.
432 24 | which they might hope for immunity, rise more eagerly against
433 11 | will out of many, and to impel them rightly and orderly
434 21 | by which they would be impelled to greater reverence and
435 25 | declared what great dangers are impending, and have pointed out the
436 13 | human-not, indeed, that impious and most absurd dignity
437 13 | 13. And it is impossible that any should be found
438 11 | families preserves a certain impressed image and form of the authortiy
439 6 | without opposition to or impugning of the Catholic doctrine.
440 23 | For the popular passions, incited and goaded on by these opinions,
441 27 | pray, beseeching Him to incline all minds to uprightness
442 25 | that of other rulers is included, since the faith cannot
443 19 | the number of Christians increased.26 There is also a remarkable
444 14 | Apostle Paul particularly inculcated on the Romans; to whom he
445 11 | one to govern the wills of individuals, in such a way as to make,
446 27 | you employ with us every industry and effort which God has
447 4 | fatal novelty of opinions infatuated many. Since that epoch,
448 4 | every art to take away its influence and to lessen its majesty,
449 21 | preaching how much sanctity was inherent in the authority of rulers.
450 26 | between the two so that injurious contests may be avoided.
451 25 | cannot be taken away without injury and ruin to the commonwealth.~
452 26 | due charity and to no one injustice."32~
453 11 | intercourse, and by numerous innate desires of the mind, and
454 20 | to turn his sword against innocent disciples of Christ, then,
455 25 | turbulent and restless spirit of innovators, and have often warned men
456 21 | head of States, the Church insisted much more on testifying
457 23 | opinions, will break out more insolently; and, with great harm to
458 20 | required of him, as, for instance, to break the laws of God,
459 25 | clearly shown in several instances." In the same way the supreme
460 18 | sketched, she studied how to instill into the minds of subjects,
461 22 | the Roman Pontiffs, by the institution of the Holy Empire, consecrated
462 10 | doctrine in which they had been instructed. "We do not attribute,"
463 28 | hope, let us take as our intercessors and protectors of our welfare
464 11 | the greatest medium of intercourse, and by numerous innate
465 3 | Church, and made guardian and interpreter of the doctrines of Christ,
466 2 | times made, at very short intervals, on the life of sovereign
467 2 | publicly to utter threats and intimidations against other European princes.~
468 7(3) | See Introduction, p. 13-15. ~
469 23 | doctrines on political power invented by late writers have already
470 27(34) | Isa. 37:18. ~
471 11 | great importance, which men isolated cannot procure, but which
472 11(13) | James 4:12. ~
473 12(15) | contract," developed by Jean-Jacques Rousseau (1712-78). According
474 9(8) | Tract. 116 in Joan., n. S (PL 35, 1942). ~
475 11 | which they can procure when joined and associated with others.
476 28 | protector of the human race; St. Joseph, her chaste spouse, in whose
477 20 | of resistance, calmly and joyfully they went to the torture
478 16 | his kingdom you have not judged rightly. . . Horribly and
479 16 | to you, for a most severe judgement shall be for them that bear
480 17 | understand that, in the judgment of God, there is neither
481 28 | the twentyninth day of June, 1881, the third year of
482 3 | judge that it belongs to Our jurisdiction, venerable brethren, publicly
483 19 | ourselves the most piously and justly of all toward God and likewise
484 3 | those who rule; and for keeping between them that agreement
485 11 | But in this way different kinds of authority have between
486 16 | because being ministers of his kingdom you have not judged rightly. . .
487 10 | Chrysostom says: "That there are kingdoms, and that some rule, while
488 19 | determination to obey, was so well known that it could not be obscured
489 19 | of the emperor, whom he knows to be appointed by God,
490 11 | shown both by the faculty of language, the greatest medium of
491 22 | a sufficient prosperity lasted so long as there was a friendly
492 23 | political power invented by late writers have already produced
493 2 | The whole of Europe was lately filled with horror at the
494 | latter
495 22 | them the rights, needs, and lawful wants of their people, urged
496 11 | from God. "There is one lawgiver and judge, who is able to
497 22 | duty, she subdued the more lawless passions partly by kindness
498 23 | Reformation,29 the authors and leaders of which, by their new doctrines,
499 9 | this passage, says: "Let us learn what He said, which also
500 9 | however, which they had learned of God, men were little