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Leo PP. XIII Depuis le jour IntraText - Concordances (Hapax - words occurring once) |
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1 10 | 10. Nevertheless, after making 2 11 | 11. This consideration assumes 3 14 | 14. In our Encyclical "Aetemi 4 17 | 17. It is of capital importance 5 33(22) | Mirari vos, August 15, 1832. ~ 6 43 | addressed to them on July 19, 1866:~ 7 27(17) | Cony. prov. Bitur., an. 1868.~ 8 2 | Encyclical Letter of February 8, 1884, Nobilissima Gallorum gens, 9 2 | our letter of February 16, 1892, published in French and 10 24(14) | November 18 1893.~ 11 24(15) | Friars Minor, November 25, 1898. ~ 12 23 | 23. We recommend equally that 13 24 | 24. With regard to the study 14 26 | 26. The Church historian will 15 27 | 27. Lastly, to finish the cycle 16 29 | 29. And now we have a word 17 30 | 30. Still, beloved sons, we 18 31 | 31. Remember, above all, that 19 32 | 32. Listen, then, to the words 20 34 | 34. Remember, too, beloved 21 35 | 35. Just here zeal out of place 22 36 | 36. On this point our enemies 23 37 | 37. If, then, you desire, as 24 38 | 38. Above all things, remember, 25 39 | 39. So, too, the priest who 26 40 | 40. Is it not because they 27 41 | 41. There are, of course, some 28 42 | 42. Lately when fulfilling 29 43 | 43. As a conclusion to this 30 44 | 44. "We ask the ecclesiastics 31 45 | 45. "Although difficulties 32 46 | 46. " . . . To come down to 33 47 | 47. "In omnibus teipsum praebe 34 48 | 48. "In doctrina. In the face 35 49 | 49. "In integritate. No better 36 50 | 50. "In gravitate. By gravity 37 51 | 51. We return now to you, beloved 38 53 | 53. The present times are evil; 39 54 | 54. Yes, now more than ever, 40 55 | 55. Their ministry will be 41 56 | 56. With all our soul arid 42 35(26) | 1 Mc 5.62. ~ 43 35(25) | 1 Mc 5.67.~ 44 11(6) | Lacensis, Tom. IV, toll. 86. ~ 45 56 | at St. Peter's, on the 8th of September, in the year 46 17(10) | monasticis, Part. II, c. 9.~ 47 45 | discouraged-he must not abandon his duties or even draw 48 9 | And as an abiding thoughtfulness for the first 49 8 | delicate, and requires constant abnegation. To sustain their courage 50 15 | methods we recommended in the above-quoted Encyclical of August 4, 51 24 | encouraging our exegetists to keep abreast with the progress of criticism, 52 37 | God and His Church, it is absolutely necessary for you to fight 53 55 | countries where the people are absorbed in worldly interests and 54 23 | Parochos). Noted both for the abundance and accuracy of its teaching 55 21 | with great ardor, as being abundant in fruitfulness for the 56 14 | society, and have come to be accepted by a large number of minds.9~ 57 42 | rejecting "en bloc" the progress accomplished in the present epoch, we 58 38(28) | AccS 1.1. ~ 59 16 | that their pupils have an accurate knowledge of the main principles 60 20 | develops and adapts them accurately to all the needs of the 61 34 | battle array "sicut castrorum acies ordinata,"23 because it 62 23 | to preach with fruit, to acquit himself fitly in the important 63 4 | we feel to see them ever acting up to their great mission, 64 46 | find a teaching admirably adapted to the circumstances in 65 14 | corrupted among men, we added, and the events of the last 66 51 | we wished to give them in addressing you this letter.~ 67 46 | practice we find a teaching admirably adapted to the circumstances 68 24 | thought it a clever idea to adopt those arguments for themselves. 69 38 | certainly fail to comply, who adopted in their preaching language 70 41 | advantageous and calculated to advance the kindgom of God in men' 71 49 | tenderness and affection had advanced them to the direction and 72 40 | quickly and impetuously he advances, the more he errs."31~ 73 52 | great and holy deeds for the advantage of the Church and society. 74 41 | some changes which are advantageous and calculated to advance 75 44 | reproach and blame: qui ex adverso est vereatur nihil habens 76 2 | pontificate addressed to her our advice, our encouragement, our 77 14 | 14. In our Encyclical "Aetemi Patris," which we once again 78 14(9) | Encyclical letter, Aeterni Patris, August 4, 1879. ~ 79 14 | ponders on the state of affairs in public and private life 80 15 | denies it the right of affirming anything beyond its own 81 16 | seminaries can less than ever afford to be strangers to the study 82 | after 83 11 | treasures. Half a century ago, at that period (all too 84 20 | with human reason, and, aided by the resources which true 85 40 | associations. Several of them, alas! rashly putting themselves 86 9 | economy of discipline must be allied to this same primary and 87 10 | Nevertheless, after making all the allowances imposed by circumstances 88 42 | everywhere, we proclaimed aloud that far from repudiating 89 | already 90 | Although 91 54 | Jesus Christ, Whose true ambassadors they are, "proChristo legatione 92 48 | their plots and reveal their ambuscades; to warn the confiding, 93 47 | may at every step discover ambushes and pretexts of attack. . . .~ 94 42 | putting the Catholics of North America on their guard against innovations, 95 2 | honor the faith of their ancestors and faithfully observes 96 12 | formation of the mind. To the ancient methods so often justified 97 6 | He addressed to Peter and Andrew, to John and James, "Leave 98 5 | kind?-"Ars artium regimen animarum?"3 Nothing must then be 99 47 | active and exemplary life, animated by a true spirit of charity 100 16 | in the scientific course annexed to the study of philosophy 101 54 | legatione fungimur," 36 to announce with a courageous and inexhaustible 102 | another 103 32(21) | S. Ign. Ant. Ep. ad Smyrn. 8; idem. 104 37 | waged against the Church by anti-Christian sects and by the city of 105 32 | Ignatius, the great martyr of Antioch, to the clergy of the primitive 106 15 | share our well-grounded anxiety on this subject, and we 107 42 | epoch, we were only too anxious to welcome all that goes 108 | anything 109 7 | the beds in which are set apart such plants as call for 110 40 | colleagues, have ended in apostasies which rejoice the hearts 111 24 | of the revealed word of apparently irrefutable arguments against 112 6 | the Saviour repeats the appeal He addressed to Peter and 113 16 | detail the almost innumerable applications of physical and natural 114 27 | that of Theology, which it applies practically to all that 115 14 | confirmation of the reflections and apprehensions we expressed at the time. 116 53 | and seems to herald the approach of a redoubtable crisis 117 6 | tendency to piety and an aptitude for intellectual work. The 118 22 | Theologica of St. Thomas Aquinas? It is our wish, therefore, 119 31(20) | Epist. ad Arch Turon.~ 120 31 | our recent letter to the Archbishop of Tours we said the same 121 [Title]| Our Venerable Brothers the Archbishops, ~Bishops and Clergy of 122 31 | which God Himself is the architect, rests on a very visible 123 31 | insupportable . . . that the more ardent zeal is, the more necessary 124 56 | 56. With all our soul arid with unspeakable joy we 125 27 | like a man with only one arm. Ignorance of Canon Law 126 | around 127 34 | compared to an army in battle array "sicut castrorum acies ordinata,"23 128 17 | them how to reason well and arrive at right conclusions, but 129 5 | the benefit of his kind?-"Ars artium regimen animarum?"3 130 5 | rightly said that it is "the art of arts;" that is, the most 131 5 | benefit of his kind?-"Ars artium regimen animarum?"3 Nothing 132 5 | said that it is "the art of arts;" that is, the most important 133 40 | that is presumptive, set aside those traditional rules 134 10 | programme, the studies of aspirants to the priesthood must remain 135 48 | which is to defend dogma assaulted, morality travestied and 136 7 | the most particular and assiduous care as the only way to 137 17 | will be of the greatest assistance to them, not only in teaching 138 40 | innovations in speech, manners and associations. Several of them, alas! 139 20 | stones of divine dogma, assorts them skilfully, and, by 140 38 | the pious faithful; who assumed the habits, manners, conduct 141 11 | 11. This consideration assumes special importance when 142 38 | profit to any one, and to the astonishment, if not scandal, of the 143 14 | are most frequently led astray and the purity of the faith 144 28 | pupils of your ecclesiastical athenaeums: "O Timothy, carefully guard 145 47 | ambushes and pretexts of attack. . . .~ 146 48 | himself as a barrier to the attacks of error and the deceits 147 38 | of the word of God; who attended popular meetings where their 148 14 | once again recommend to the attentive perusal of your seminarists 149 2 | beginning with the words: "Au milieu des sollicitudes." 150 42 | welcome all that goes to augment the patrimony of science 151 40 | the pious faithful. St. Augustine tells us: "When a man is 152 35 | exeunt in praelium.25 Ipsi autem non erant de semine virorum 153 24 | irrefutable arguments against the authenticity and veracity of the Holy 154 33 | forethought by God, the author of the Church."22~ 155 39 | the sad and humiliating avowal: "I never go among laymen 156 35 | themselves forward without awaiting the orders of their leaders. " 157 | away 158 31 | circumstances of the race-produce bad results. Priests will avoid 159 50 | obligations, and at the same time balanced and prudent in all his actions; 160 2 | idle and have succeeded in banishing every religious principle 161 29 | establish homes, clubs, rural banks, aid and employment offices 162 12 | fire of the temple from the barbarian invader, so hid it as to 163 48 | him to oppose himself as a barrier to the attacks of error 164 50 | himself to be dominated by base passions, nor carried away 165 7 | 8, 1849. This is itself based on one of the most important 166 34 | rightly compared to an army in battle array "sicut castrorum acies 167 51 | by you in this sense and bearing we wished to give them in 168 20 | their brilliancy, charm and beauty."12~ 169 | becoming 170 7 | and justly compared to the beds in which are set apart such 171 38 | holiness of life. "Jesus began by practicing before preaching."28 172 | begin 173 | beginning 174 53 | and social upheaval. It behooves us, then, as we have said 175 55 | resurrection almost beyond belief. ~ 176 20 | the truths which are to be believed; it scrutinizes their inmost 177 35 | ceciderunt sacerdotes in bello, dum volunt fortiter faccre, 178 7 | Council of Trent. To France belongs the glory of having held 179 17 | philosophy, which, as the learned Benedictine Mabillon, the glory of his 180 56 | heart we grant the Apostolic Benediction to you, venerable brothers, 181 5 | man may be applied for the benefit of his kind?-"Ars artium 182 20 | propagation of the faith. Like Beseleel, to whom the Lord gave His 183 8 | the solicitude which you bestow on these institutions so 184 24 | the interpretation of the Bible, and which would shortly, 185 27 | Canon Law has favored the birth and diffusion of numerous 186 14 | twenty years have furnished bitter confirmation of the reflections 187 40 | of the Church and brought bitterest tears into the eyes of their 188 27(17) | Cony. prov. Bitur., an. 1868.~ 189 44 | motives of reproach and blame: qui ex adverso est vereatur 190 48 | and open the eyes of the blinded. Superficial erudition or 191 42 | repudiating and rejecting "en bloc" the progress accomplished 192 47 | teipsum praebe exemplum bonorum operum. In all things give 193 10 | to say nothing of your Bossuet, called the Eagle of Meaux, 194 3 | of the faith, we are also bound to encourage the efforts 195 16 | sciences in the different branches of human industry. It is 196 24 | they have worked to make a breach with their own hands in 197 8 | into sweet and substantial bread.5~ 198 11 | at that period (all too brief!) of true liberty, during 199 49 | men, endowed with minds as brilliant as they are remarkable, 200 10 | contributing accuracy and broadness to the judgment and elegance 201 20 | him with the mission of building His temple, the theologian " 202 18 | sacred sciences, properly so called-Dogmatic and Moral Theology, Sacred 203 37 | pernicious men who, though calling themselves Christians and 204 5 | those whom a divine vocation calls to this mission in order 205 47 | confounds all human opposition, calms the long standing hatred 206 37 | attacking and often even calumniating the Bishops "established 207 27 | cycle of studies by which candidates for the priesthood should 208 31(19) | Bernard. Serm. XLIX in Cant. n. 5.~ 209 10 | service of the Church and capable of writing works which were 210 17 | 17. It is of capital importance that the students 211 17 | orthodox faith against the captious and often sophistical arguments 212 53 | souls which have become captive to infidelity or disturbed 213 42(33) | Epist. ad S. R. E. Presbyt. Card. Gibbons, January 22, 1899.~ 214 5 | office is the longer and more careful should be the preparation 215 50 | dominated by base passions, nor carried away by violent and exaggerated 216 9 | the fact that in certain cases such degrees are required 217 34 | army in battle array "sicut castrorum acies ordinata,"23 because 218 23 | with the pastoral office (Catechismus ad Parochos). Noted both 219 31 | indefatigable apostle of all great causes touching the honor of God, 220 35 | their leaders. "In die illa ceciderunt sacerdotes in bello, dum 221 15 | favor in a country so justly celebrated for its love of clearness 222 26 | Christ during the course of centuries. Studied in this way, the 223 15 | radical subjectivism all the certainties which traditional metaphysics, 224 1 | raised to the Pontifical Chair France has been ever the 225 31 | which even virtue may be changed into a defect and a principle 226 41 | There are, of course, some changes which are advantageous and 227 50 | conduct which should be characteristic of every faithful and prudent 228 4 | devotedness and sacrifice, a zeal characterized by enthusiasm and generosity, 229 24 | walls of the city they were charged to defend. In our Encyclical 230 20 | brings out their brilliancy, charm and beauty."12~ 231 4 | conscientious attention of the chief pastors of the French Church 232 31 | discretion in activity and in the choice of means of rendering activity 233 26 | the truth and divinity of Christianity.~ 234 37 | though calling themselves Christians and Catholics, throw tares 235 49 | rise in revolt against the Church-that mother who, in her tenderness 236 25 | proves, better far than civil and profane history, the 237 45 | upheavals that the salutary and civilizing influence of his ministry 238 12 | a large place in college classes, the junior seminaries must 239 5 | in the first place it is clear that the more important, 240 15 | celebrated for its love of clearness of thought and expression. 241 11(6) | Patrum Conc. Paris. ad clericos et fideles, an. 1849 in 242 24 | writers have thought it a clever idea to adopt those arguments 243 29 | congresses; you establish homes, clubs, rural banks, aid and employment 244 40 | older and more experienced colleagues, have ended in apostasies 245 11(6) | et fideles, an. 1849 in Collectio Lacensis, Tom. IV, toll. 246 12 | should hold a large place in college classes, the junior seminaries 247 48 | doctrina. In the face of the combined efforts of incredulity and 248 36 | fail to unite close when it comes to attacking the holy Church 249 48 | Superficial erudition or merely common knowledge will not suffice 250 20(12) | S. Vinc. Lir. Commonit. c. 2.~ 251 4 | Sixtus V., and from the oral communications we receive from you whenever 252 2 | of revealed truth, and in complete indifference to all that 253 5 | that the more important, complex and difficult an office 254 38 | priests who certainly fail to comply, who adopted in their preaching 255 25 | of the Word Incarnate, is composed of a divine and human element, 256 26 | superior as this is to all conceptions of a merely terrestrial 257 11 | France were free to meet and concert such measures as they deemed 258 3 | writing to Timothy, justly concluded that "by their charity, 259 43 | 43. As a conclusion to this letter we are pleased 260 26 | itself a magnificent and conclusive demonstration of the truth 261 15 | 15. We renew our condemnation of those teachings of philosophy 262 9 | State programme and with the conditions imposed by it for obtaining 263 23 | important ministry of the confessional and the direction of souls, 264 28 | the deposit which has been confided to you. Fly the profane 265 4 | with you and receiving your confidences. Yes, dignity of life, ardor 266 8 | or honorable. The Church confides those children to them in 267 48 | ambuscades; to warn the confiding, strengthen the timid and 268 20 | studying it, theology does not confine itself to proposing the 269 14 | years have furnished bitter confirmation of the reflections and apprehensions 270 48 | outpouring of error and conflict of opinion he must not prove 271 44 | their duties and always conformable to the rules of an enlightened 272 4 | state of your dioceses, conformably to the Constitution of Sixtus 273 47 | blameless discourse which confounds all human opposition, calms 274 9 | the Bishops and religious congregations, or in the higher teaching 275 29 | end you form reunions and congresses; you establish homes, clubs, 276 27 | Church. This science is connected by very close and logical 277 39 | make before God and his conscience the sad and humiliating 278 4 | circumstances peremptorily call the conscientious attention of the chief pastors 279 38 | which hierarchical obedience consecrates you is purity and holiness 280 3 | their fatal and inevitable consequences. Called by the will of God 281 40 | prudence that certain priests consider as out of date and incompatible 282 12 | which our fathers justly considered should hold a large place 283 35 | fortiter faccre, dum sine consilio exeunt in praelium.25 Ipsi 284 4 | has always been a great consolation to us to learn, Venerable 285 56 | unspeakable joy we hail this consoling vista, and meanwhile with 286 8 | and delicate, and requires constant abnegation. To sustain their 287 27 | Church derives from her own Constitution-powers whose exercise she adapts 288 39 | his holy state, and be not constrained to make before God and his 289 48 | incredulity and heresy to consummate the ruin of Catholic faith, 290 39 | earth must in his necessary contact with the society by which 291 25 | sight of the fact that it contains a body of dogmatic facts 292 29 | the most pressing needs of contemporary society and of souls.~ 293 49 | ecclesiastics brings discredit and contempt on their ministry and proves 294 37 | that in the formidable contest being waged against the 295 8 | on the one hand, to study continually, under the eye and in the 296 8 | missionaries of the Gospel, continuers of the work of Jesus Christ, 297 25 | inasmuch as the Church, which continues among men the life of the 298 48 | study, solid, profound and continuous, in a word of a mass of 299 10 | to posterity, and which contribute even to-day to the defense 300 34 | strength of an army and contributes most to its victory is discipline 301 10 | whilst at the same time contributing accuracy and broadness to 302 4 | we have the happiness of conversing with you and receiving your 303 51 | clergy, and we are firmly convinced that our perceptions and 304 27(17) | Cony. prov. Bitur., an. 1868.~ 305 29 | ordained priests and become the cooperators of your Bishops. We know, 306 48 | knowledge sufficient to cope with the subtlety and remarkable 307 54(36) | 2 Cor 5.20.~ 308 14 | the purity of the faith corrupted among men, we added, and 309 38 | which it is to preserve from corruption, but it must at the same 310 9 | clergy on society that they count among their ranks a sufficient 311 55 | even painful, especially in countries where the people are absorbed 312 4 | and the welfare of their country-these are the precious qualities 313 11 | Church with good reason counts among her most precious 314 54 | to announce with a courageous and inexhaustible patience 315 28 | words and objections which cover themselves with the false 316 48 | faith, it would be a real crime for the clergy to remain 317 53 | approach of a redoubtable crisis and social upheaval. It 318 14 | the time. If one notes the critical condition of the times in 319 24 | abreast with the progress of criticism, we have firmly maintained 320 34(23) | Ct. 6.3.~ 321 21 | maintained in the schools and cultivated with great ardor, as being 322 7 | for the labors of their cultivation. On this subject, we renew 323 11 | the most express terms the culture of the Latin tongue and 324 48 | subtlety and remarkable cunning of our modern opponents. . . .~ 325 41 | judges well, to give them currency side by side with the time-honored 326 20 | temple, the theologian "cuts the precious stones of divine 327 27 | 27. Lastly, to finish the cycle of studies by which candidates 328 45 | Although difficulties and dangers are every day multiplying, 329 1 | nations yet plunged in the darkness of paganism. He predestined 330 40 | priests consider as out of date and incompatible with "the 331 8 | Divine call against all deadly influences, both from without 332 8 | these institutions so justly dear to your pastoral zeal, and 333 48 | attacks of error and the deceits of heresy; to watch the 334 7 | Bishops in his Encyclical of December 8, 1849. This is itself 335 14 | seminarists and their masters, we declared, with St. Paul as our authority, 336 19 | decisions of the Popes, the decrees of the Councils.11~ 337 23 | Trent, or Roman Catechism, dedicated to all priests invested 338 52 | performing great and holy deeds for the advantage of the 339 30 | Still, beloved sons, we deem it our duty paternally to 340 11 | concert such measures as they deemed best calculated to further 341 4 | precisely on account of the deep and tender affection we 342 31 | virtue may be changed into a defect and a principle of disorder."19 343 49 | salvation of souls, their defection and wanderings have most 344 1 | predestined her to be the defender of His Church and the instrument 345 1 | of His great works: Gesta Dei per Francos.~ 346 31 | ecclesiastical discipline demands union among the different 347 15 | and from all illusions, denies it the right of affirming 348 11 | Even then your colleges deplored the fact that the knowledge 349 38 | may be nothing in their deportment, manners, movements, words 350 11 | and Latin literature, the depositaries of those masterpieces of 351 24 | the specious pretext of depriving the adversaries of the revealed 352 20 | scrutinizes their inmost depths, shows their relations with 353 27 | powers which the Church derives from her own Constitution-powers 354 2 | with the words: "Au milieu des sollicitudes." Our words 355 49 | remarkable, now and then desert the ranks of the sacred 356 1 | God, in the unfathomable designs of His mercy over the world, 357 31 | to hear their voice or to despise it is tantamount to hearing 358 12 | jealous care. If it should be destined-which God forbid!-one day to disappear 359 25 | which presides over the destinies of the Church is at the 360 3 | apostolic work among nations destitute of the faith, we are also 361 33 | viz., that "you utterly destroy, as far as in you lies, 362 53 | infidelity or disturbed by destroying passions, to bring about 363 16 | themselves obliged to expound in detail the almost innumerable applications 364 38 | words and in all the other details of their life which is not 365 12 | motives and working to the detriment of the solid formation of 366 24 | Encyclical "Providentissimus Deus,"14 which we wish the professors 367 13 | mental faculties sufficiently developed by the study of the belles 368 10 | Christian masters, of rapidly developing in the souls of young men 369 20 | philosophy supplies, explains, develops and adapts them accurately 370 47 | enemies of religion. Every one devoted to the service of the sanctuary 371 13 | reception of Holy Orders, while devoting themselves to the study 372 44 | vereatur nihil habens malum dicere de nobis.34~ 373 35 | orders of their leaders. "In die illa ceciderunt sacerdotes 374 14 | private life he will have no difficulty in seeing that the cause 375 27 | has favored the birth and diffusion of numerous errors about 376 52 | those imperfections which dim the splendor of the sacerdotal 377 11 | in your country tended to diminish.6~ 378 9 | to this same primary and directing idea. We are not unaware, 379 12 | destined-which God forbid!-one day to disappear from the other public schools, 380 35 | become the cause of real disaster. Call to mind one of the 381 31 | knowledge and from the spirit of discernment or discretion, is insupportable . . . 382 31 | established order the rules of disciplines. And ecclesiastical discipline 383 45 | priest must not for that be discouraged-he must not abandon his duties 384 47 | that sound and blameless discourse which confounds all human 385 47 | where we may at every step discover ambushes and pretexts of 386 49 | some ecclesiastics brings discredit and contempt on their ministry 387 50 | good he can to every one, disinterestedly, unostentatiously, and maintaining 388 31 | defect and a principle of disorder."19 And discretion in activity 389 27 | government of the Church, the dispensation of holy things, the rights 390 23 | thoroughly has always at his disposal resources which will enable 391 39 | infected with the levity, dissipation and vanity of the worldly. 392 10 | judgment and elegance and distinction to expression.~ 393 53 | notwithstanding the inevitable social distinctions which divide them.~ 394 29 | us, the qualities which distinguish you. There is no good work 395 8 | the work of Jesus Christ, distributers of His Grace and His Sacraments. 396 6 | parishes, especially in country districts, apply themselves with a 397 24 | their guard against the disturbing tendencies which it is sought 398 53 | social distinctions which divide them.~ 399 26 | demonstration of the truth and divinity of Christianity.~ 400 37 | field of the Lord and sow division in His Church by attacking 401 29 | inspiration or the apostles. Docile to the counsels we gave 402 42 | consecrated by the teaching of doctors and the practice of saints 403 48 | 48. "In doctrina. In the face of the combined 404 46 | example by your works, your doctrine, the integrity of your life, 405 24 | above quoted, and in another document,15 we have spoken our mind 406 12 | and patriotic solicitude. Doing so, you will be imitating 407 50 | not allow himself to be dominated by base passions, nor carried 408 8 | incessantly imbue their double function as professors and 409 16 | apply themselves-but in due measure and in wise proportions. 410 42(33) | Epist. ad S. R. E. Presbyt. Card. Gibbons, 411 | each 412 10 | your Bossuet, called the Eagle of Meaux, because in loftiness 413 35 | and without discretion may easily become the cause of real 414 29 | to introduce reforms into economic and social life, and in 415 9 | system of study and the whole economy of discipline must be allied 416 31 | said the same thing: "The edifice of the Church of which God 417 8 | function as professors and educators, and be the leaven, so to 418 42 | this progress could be of efficacious service to the good cause 419 52 | character and injure its efficacy.~ 420 | either 421 25 | composed of a divine and human element, this latter must be expounded 422 8 | instruct their children in the elements of letters and human science, 423 10 | of Christian science and eloquence. The study of belles lettres 424 10 | which have produced the eminent men of whom France is so 425 29 | clubs, rural banks, aid and employment offices for the toilers. 426 14 | authority, that it is by the empty subtleties of false philosophy " 427 42 | repudiating and rejecting "en bloc" the progress accomplished 428 23 | disposal resources which will enable him to preach with fruit, 429 40(31) | Enarr. in Ps. XXXI, n. 4.~ 430 3 | faith, we are also bound to encourage the efforts of those of 431 2 | addressed to her our advice, our encouragement, our exhortations. This 432 24 | dangerous policy. While encouraging our exegetists to keep abreast 433 | end 434 29 | workers, to the poor. You endeavor by all means in your power 435 42 | naturalism which nowadays endeavors to penetrate everywhere, 436 40 | experienced colleagues, have ended in apostasies which rejoice 437 38 | would wish, beloved sons, to engrave in all your hearts, those 438 | enough 439 8 | formation of the youth called to enroll itself later on in the ranks 440 3 | of those of her sons who, enrolled in the priesthood of Jesus 441 2 | Obviously this high mission entails duties many and grave. Wishing, 442 29 | life, and in the difficult enterprise you do not hesitate to make 443 4 | in all noble and fruitful enterprises making for the glory of 444 4 | a zeal characterized by enthusiasm and generosity, an inexhaustible 445 8 | the mission with which you entrust them. They have not simply 446 2 | mandate wherewith she has been entrusted, we have on several occasions 447 31 | times are disturbed and environed with numerous difficulties. 448 32(21) | S. Ign. Ant. Ep. ad Smyrn. 8; idem. ad Magn. 449 32(21) | idem. ad Magn. 7; idem. ad Ephes. 4. ~ 450 33(22) | Encyclical epistle, Mirari vos, August 15, 451 42 | accomplished in the present epoch, we were only too anxious 452 23 | 23. We recommend equally that all seminarists have 453 26 | historian will be all the better equipped to bring out her divine 454 29 | and in them you give no equivocal proofs of good will and 455 35 | praelium.25 Ipsi autem non erant de semine virorum illorum, 456 28 | profession of them have erred in the faith."18~ 457 14 | menace, lies in the fact that erroneous opinions on all subjects, 458 27 | and diffusion of numerous errors about the rights of the 459 40 | he advances, the more he errs."31~ 460 48 | the blinded. Superficial erudition or merely common knowledge 461 29 | reunions and congresses; you establish homes, clubs, rural banks, 462 12 | pedagogy in vogue in the State establishments have been for several years 463 47 | you the respect and even esteem of the enemies of religion. 464 54 | inexhaustible patience the eternal truths which are seldom 465 47 | guided by the maxims of evangelical prudence-of a life of sacrifice 466 3 | Christ, are laboring to evangelize their own people, to preserve 467 19 | Sixtus V. tells us, at those ever-willing springs-the Holy Scriptures, 468 | everywhere 469 49 | in want of discipline and evilness of life. . . .~ 470 14 | seeing that the cause of the evils which oppress us, as well 471 44 | reproach and blame: qui ex adverso est vereatur nihil 472 34 | victory is discipline and the exact and rigorous obedience of 473 50 | carried away by violent and exaggerated language; he must lovingly 474 41 | children or servants to examine them, and, if he judges 475 22 | to add that the book par excellence in which students may with 476 31 | suggested by zeal, while excellent in themselves, can only-owing 477 | except 478 8 | meditate before God on the exceptional importance of the mission 479 38 | their presence could only excite the passions of the wicked 480 24 | policy. While encouraging our exegetists to keep abreast with the 481 47 | living model and perfect exemplar of all the virtues; but 482 47 | In omnibus teipsum praebe exemplum bonorum operum. In all things 483 12 | Latin and suppressing the exercises in prose and poetry which 484 35 | faccre, dum sine consilio exeunt in praelium.25 Ipsi autem 485 2 | our encouragement, our exhortations. This we did in a special 486 10 | by circumstances for this exigency of the State programme, 487 15 | the demonstration of the existence of God, the spirituality 488 52 | 52. We expect much from you, because God 489 40 | and their older and more experienced colleagues, have ended in 490 22 | that professors be sure to explain to all their pupils its 491 20 | true philosophy supplies, explains, develops and adapts them 492 24 | disciples, with the necessary explanations. They will put them specially 493 38 | enemies of the Church, and who exposed themselves to the grossest 494 16 | feel themselves obliged to expound in detail the almost innumerable 495 25 | element, this latter must be expounded by teachers and studied 496 14 | reflections and apprehensions we expressed at the time. If one notes 497 42 | science or to give greater extension to public prosperity. But 498 9 | that you are to a certain extent obliged to reckon with the 499 26 | more loyal he is in naught extenuating of the trials which the 500 15 | objective reality of the exterior world. It is to be deeply