Par.
1 2 | bright shining of the truth may scatter the mists of error
2 2 | doubt, so that one and all may see clearly the imperious
3 4 | special mode of government. It may take this or that form,
4 6 | practice-not such religion as they may have a preference for, but
5 6 | nor enact any measure that may compromise its safety. This
6 6 | manner to render as easy as may be, the possession of that
7 11 | once more: "That . . . I may not deal more severely according
8 13 | each, so that there is, we may say, an orbit traced out
9 14 | orderly connection, which may be compared to the union
10 19 | to such an extent that it may be said in sober truth: "
11 20 | their wives, not that they may play false to the weaker
12 24 | every subject just as he may choose, and to do whatever
13 24 | choose, and to do whatever he may like to do; that no man
14 24 | some to whose charge it may commit itself, but in such
15 25 | creed, so that public order may not be disturbed by any
16 26 | most unrestrained opinions may be openly expressed as to
17 31 | come to such a pass that may hold as an axiom of civil
18 31 | jurisprudence that seditions may be rightfully fostered.
19 31 | thing as atheism, however it may differ from it in name.
20 32 | opposed to virtue and truth may not rightly be brought temptingly
21 34 | own views, whatever they may be, and even to conspire
22 34(22)| the limits within which it may use them. Prop. 29. The
23 36 | laws, such participation may not only be of benefit to
24 36 | benefit to the citizens, but may even be of obligation. Nor
25 39 | every newly discovered truth may serve to further the knowledge
26 39 | that the talents of men may bear more and more abundant
27 42 | just described, this latter may seem the more endurable
28 43 | 43. Secondly, action may relate to private and domestic
29 43 | people, public provision may be made for the instruction
30 44 | all nations. However, it may in some places be true that,
31 49 | been committed, whoever may have been at fault, let
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