Par.

 1  1|            heaven. Yet, in regard to things temporal, she is the source
 2  1|      straightway changed the face of things, and has attempered the
 3  4| administration of the State. For, in things visible God has fashioned
 4 11|  unrestrained authority in regard to things sacred, together with the
 5 11|         teaching them to observe all things whatsoever I have commanded
 6 13|            and the other over human, things. Each in its kind is supreme,
 7 13|      therefore God, who foresees all things, and who is the author of
 8 13|         would be commanding contrary things, and it would be a dereliction
 9 14|             of God. Even in physical things, albeit of a lower order,
10 14|               Whatever, therefore in things human is of a sacred character,
11 17|          described, divine and human things are equitably shared; the
12 21|            so altered a condition of things, the answer is-beyond all
13 22|               22. A similar state of things would certainly have continued
14 22|      interests prosper not, but even things of greatest moment fall
15 28|           plighted faith, and in all things to have unchecked control.
16 31|         prevalence of this teaching, things have come to such a pass
17 31|         necessarily follows that all things are as changeable as the
18 33|              order is disturbed, for things natural are put above things
19 33|         things natural are put above things supernatural; the many benefits
20 38|     individual citizens-of all these things, as the monuments of past
21 39|             to search being made for things that minister to the refinements
22 39|           from God and from heavenly things.~
23 43|            true morality. Upon these things the well-being of every
24 46|              Nevertheless, above all things, unity of aim must be preserved,
25 46|            is permissible to discuss things with moderation, with a