Par.

 1  2|   wisdom in its relation to the public wealth that he seems not
 2  3|      Hence, it follows that all public power must proceed from
 3  6|       linking it to God, by the public profession of religion.
 4  6|      one true religion -it is a public crime to act as though there
 5 18|        be held in respect; that public authority should be constantly
 6 25|       it is not obliged to make public profession of any religion;
 7 25|         to every creed, so that public order may not be disturbed
 8 27|          when the management of public business is in harmony with
 9 29|         under this condition of public polity (now so much admired
10 29|       and bondage to the State. Public enactments are in great
11 31|       and all power of insuring public safety and preserving order.
12 31|         people, so that risk of public disturbance is ever hanging
13 35|      evident that the origin of public power is to be sought for
14 37|         masters; which, too, in public administration guides the
15 43| domestic matters, or to matters public. As to private affairs,
16 43|     also of great moment to the public welfare to take a prudent
17 43|     becomes a Christian people, public provision may be made for
18 44|      for Catholics to engage in public affairs or to take an active
19 44|       down, to take no share in public matters would be as wrong
20 45|   taking part in the conduct of public affairs. For in so doing
21 45|         to the genuine and true public good, and to use their best
22 45|  bravely ready to withdraw from public life, nay, even to lay down
23 45|        it became lawful to make public profession of the Gospel,
24 47|     private life and another in public, respecting privately the