Par.

 1  2    |            by every well-regulated State. From the very beginning
 2  2    |           so frequently befell the State, whereas, in very truth,
 3  2    |         building up and ruling the State than that which is the necessary
 4  2    |          now advanced touching the State. By this means We cherish
 5  3    |          form and character of the State were it governed according
 6  4    |          the administration of the State. For, in things visible
 7  5    |      solely for the welfare of the State. Furthermore, the civil
 8  6    |           6. As a consequence, the State, constituted as it is, is
 9  6    |           too, is it a sin for the State not to have care for religion
10 11    |            the Church, and not the State, that is to be man's guide
11 12    |    philosophy that truckles to the State, the Church, has never ceased
12 15    |            mean when rulers of the State and the Roman Pontiff come
13 17    |           such organization of the State there is nothing that can
14 17    |            the constitution of the State such as We have described,
15 20    |           Christ is hurtful to the State produce such armies as the
16 20    |         teaching is hurtful to the State. Nay, rather will they hesitate
17 21    |        magistrates; and Church and State were happily united in concord
18 21    |   interchange of good offices. The State, constituted in this wise,
19 22    |                      22. A similar state of things would certainly
20 25    |             Thus, as is evident, a State becomes nothing but a multitude
21 25    |         power, it follows that the State does not consider itself
22 27    |                  27. Now, when the State rests on foundations like
23 27    |        from other societies in the State, and for this reason possesses
24 27    |          the government. If in any State the Church retains her own
25 27    |        separated from those of the State.~
26 29    |           check and bondage to the State. Public enactments are in
27 29    |        laws, the administration of State affairs, the godless education
28 30    |    concepts of the government of a State are wholly at variance with
29 32    |            and on this account the State is acting against the laws
30 32    |           grave and fatal error. A State from which religion is banished
31 34    |            to conspire against the State. On the question of the
32 34    |           separation of Church and State the same Pontiff writes
33 34    |       Church be separated from the State, and the concord between
34 34(22)|            use them. Prop. 29. The State, as the origin and source
35 34(22)|   separated from the Stare and the State from the Church. Prop. 79.
36 35    |           it is not lawful for the State, any more than for the individual,
37 35    |            Church no less than the State itself is a society perfect
38 36    | constitution and government of the State. By the words and decrees
39 36    |          insure the welfare of the State. Neither is it blameworthy
40 36    |            having its place in the State. And, in fact, the Church
41 37    |       which, further, protects the State from foreign interference.~
42 38    |          in truth, whatever in the State is of chief avail for the
43 40    |           devoutly wish affairs of State to take a safer course than
44 42    |          with their results to the State, since everywhere they have
45 42    |            imagination conceive, a State, waging wanton and tyrannical
46 43    |            the well-being of every State greatly depends.~
47 44    |   guarantee for the welfare of the State will the more readily seize
48 45    |          into all the veins of the State the healthy sap and blood
49 49    | maintenance of religion and of the State. If, therefore, they have