Par.

 1  3    |          follows that all public power must proceed from God. For
 2  3    |       Ruler of all. "There is no power but from God."1~
 3  4    |        should reflect the divine power and providence in some measure
 4  5    |           Furthermore, the civil power must not be subservient
 5  5    |            He that resisteth the power resisteth the ordinance
 6  6    |         in society are under the power of God no less than individuals
 7  9    |          Himself set rulers with power to govern, and He has willed
 8 10    |         as inferior to the civil power, or in any manner dependent
 9 11    |        the genuine and most true power of making laws, as also
10 11    |  punishing, which flow from that power. "All power is given to
11 11    |       flow from that power. "All power is given to Me in heaven
12 11    |        severely according to the power which the Lord bath given
13 12    |    princes and all invested with power to rule have themselves
14 12    |         a supreme and legitimate power. And, assuredly, all ought
15 12    |       God's providence that this power of the Church was provided
16 14    |     regard to the nature of each power, and by taking account of
17 14    |        of God, is subject to the power and judgment of the Church.
18 17    |          degrading the sovereign power in its due rights, it adds
19 17    |        the authority of God; the power of the father is tempered
20 21    |     Gospel. Then it was that the power and divine virtue of Christian
21 24    |          people, being under the power of itself alone, is alone
22 25    |       which the whole origin and power and authority did not reside
23 25    |         of all rights and of all power, it follows that the State
24 27    |         who administer the civil power lay down the law at their
25 27    | possesses no right nor any legal power of action, save that which
26 28    |     ecclesiastical and the civil power, of which the issue commonly
27 28    |      commonly is that the weaker power yields to the one which
28 29    |        overthrow of the temporal power of the Roman Pontiff, all
29 30    |    itself bears witness that all power, of every kind, has its
30 31    |        reasonable proof, and all power of insuring public safety
31 32    |         many evils. Liberty is a power perfecting man, and hence
32 33    |          be subject to the civil power in the exercise of her duty
33 34(22)|          but it is for the civil power to determine what are the
34 34(22)|         of worship, and the full power given to all of openly and
35 35    |        that the origin of public power is to be sought for in God
36 35    |        to the end for which each power exists, should be preserved
37 44    |         as those would come into power who are badly disposed toward
38 45    |      permitted, to the sovereign power, they shed around them on