11-futur | gain-sent | separ-young
bold = Main text
Par. grey = Comment text
501 2 | begun here and there to gain increase and influence,
502 34 | false opinions which were gaining ground, and afterwards ordered
503 19 | forbearance, kindliness, generosity are placed in the ascendant;
504 2 | valid reason, nerved the genius and sharpened the pen of
505 21 | bestowed on the world the gift of true and many-sided liberty;
506 29 | administration of State affairs, the godless education of youth, the
507 11 | in heaven and on earth: going therefore teach all nations . . .
508 27 | matrimony. They lay hands on the goods of the clergy, contending
509 24 | much as the business of governing, to be exercised, however,
510 20 | to bring into being; such governors of provinces; such husbands
511 40 | itself far and wide, and gradually take possession of the minds
512 41 | must be held with a firm grasp of mind, and, so often as
513 20 | faithful obedience, not for the gratifying of their lust, but for bringing
514 6 | less than individuals, owes gratitude to God who gave it being
515 32 | from domestic society is a grave and fatal error. A State
516 48 | have mentioned; and still graver wrong will be done them,
517 34 | pass uncondemned. Thus, Gregory XVI in his encyclical letter
518 2 | future times impeachments so grossly contrary to truth. The wicked
519 34 | opinions which were gaining ground, and afterwards ordered
520 39 | charge is a ridiculous and groundless calumny. Wild opinions she
521 45 | its cradle, but already grown up and full of vigour.~
522 2 | that which is the necessary growth of the teachings of the
523 44 | principles offer but small guarantee for the welfare of the State
524 17 | provision is made for the guardianship, welfare, and education
525 46 | fail if all will follow the guidance of the apostolic see as
526 2 | punishment was being awarded to guilty nations by an avenging God.
527 49 | mind by all who are in the habit of publishing their opinions,
528 2 | 2. And yet a hackneyed reproach of old date is
529 45 | around them on every side a halo of sanctity; they strove
530 35 | or subject to them, or to hamper her liberty in the management
531 8 | the Church, and to it He handed over the exalted and divine
532 39 | to every kind of art and handicraft, and through her influence,
533 1 | Church, that imperishable handiwork of our all-merciful God,
534 27 | indissolubility of matrimony. They lay hands on the goods of the clergy,
535 31 | public disturbance is ever hanging over our heads. To hold,
536 34 | follows: "Nor can We hope for happier results either for religion
537 21 | and Church and State were happily united in concord and friendly
538 2 | beginning Christians were harassed by slanderous accusations
539 23 | 23. But that harmful and deplorable passion for
540 | hath
541 2 | account were held up to hatred and execration, for being (
542 9 | willed that one should be the head of all, and the chief and
543 31 | is ever hanging over our heads. To hold, therefore, that
544 21 | Mohammedan conquest; retained the headship of civilization; stood forth
545 45 | the veins of the State the healthy sap and blood of Christian
546 11 | another place: "If he will not hear them, tell the Church."13
547 6 | community, but have also at heart the interests of its individual
548 45 | morals and ambitions of the heathens differed widely from those
549 39 | him away from God and from heavenly things.~
550 36 | is wont to take earnest heed that no one shall be forced
551 2 | wholly unable to afford help in spreading that welfare
552 45 | sanctity; they strove to be helpful to their brethren, and to
553 49 | been dissensions, let them henceforth be gladly buried in oblivion.
554 | hereafter
555 5 | every soul be subject to higher powers."3 To despise legitimate
556 38 | the Church approves most highly and has never slackened
557 6 | mode as not in any way to hinder, but in every manner to
558 36 | securing some great good or of hindering some great evil, allow patiently
559 5 | the dutiful and willing homage of the people, when they
560 42 | no man be deceived by the honest outward appearance of these
561 46 | institutions, so far as can honestly be done, for the advancement
562 38 | 38. This honourable liberty, alone worthy of
563 45 | without loss of virtue retain honours, dignities, and offices.
564 45 | way not only into private houses but into the camp, the senate,
565 48 | wrong will be done them, if-as We have more than once perceived
566 6 | this end should be of all imaginable interests the most urgent.
567 42 | exist anywhere, or if we in imagination conceive, a State, waging
568 1 | all-merciful God, has for her immediate and natural purpose the
569 19(18) | Sacr. Imp. ad Cyrillum Alexand. et
570 2 | refuted for all future times impeachments so grossly contrary to truth.
571 45 | senate, and even into the imperial palaces. "We are but of
572 49 | of which is exceedingly imperiled by evil teachings and bad
573 2 | all may see clearly the imperious law of life which they are
574 1 | The Catholic Church, that imperishable handiwork of our all-merciful
575 50 | now with earnest prayer to implore the protection of heaven,
576 5 | and by popular violence to incite to revolt, is therefore
577 46 | without swerving whatever is inconsistent with so fair a title; to
578 2 | begun here and there to gain increase and influence, the outcome,
579 37 | wisdom and provides for them increased means of well-being; and
580 34 | time were being publicly inculcated-namely, that no preference should
581 12 | surest safeguard of her independence.~
582 34(22) | Syllabus. It will suffice to indicate a few of them: Prop. 19.
583 34(22) | the plague of religious indifference.~
584 27 | well as the unity and the indissolubility of matrimony. They lay hands
585 17 | holiness of marriage, one and indissoluble, wherein the rights and
586 39 | has been, hostile alone to indolence and sloth, and earnestly
587 15 | possible kindliness and indulgence.~
588 39 | prevent man's intellect and industry from turning him away from
589 45 | cities of Europe, not like an infant crying in its cradle, but
590 31 | calculated to flatter and to inflame many passions, but which
591 13 | would often arise, and, not infrequently, men, like travellers at
592 17 | nothing that can be thought to infringe upon the dignity of rulers,
593 45 | endeavours at the same time to infuse, as it were, into all the
594 35 | known one's thoughts is not inherent in the rights of citizens,
595 49 | in oblivion. If rash or injurious acts have been committed,
596 33 | great folly and a sheer injustice. Whenever this is the case,
597 23 | and deplorable passion for innovation which was aroused in the
598 47 | Christian institutions and to install in society the supremacy
599 48 | merely political, as, for instance, the best form of government,
600 3 | philosophy. Man's natural instinct moves him to live in civil
601 21 | Then, too, the religion instituted by Jesus Christ, established
602 20 | as the Christian teaching instructs them to become, and then
603 36 | wisely and justly managed, to insure the welfare of the State.
604 17 | their fulfilment fittingly insured. In their uncertain and
605 31 | proof, and all power of insuring public safety and preserving
606 47 | understood by all, that the integrity of Catholic faith cannot
607 39 | research a trace of the divine intelligence. And as all truth in the
608 37 | protects the State from foreign interference.~
609 38 | authorities from unwarrantably interfering in municipal or family affairs;
610 49 | order there is no room for intestine strife or party rivalries;
611 19 | the other there exists an intimate and abiding connection."18~
612 43 | to endeavour above all to introduce effectual measures, so that,
613 23 | next, by natural sequence, invaded the precincts of philosophy,
614 34 | dated August 15, 1832, inveighed with weighty words against
615 39 | study occupied with the investigation of nature. In these pursuits,
616 31 | modes of divine worship involving dissimilarity and conflict
617 21 | condition of things, the answer is-beyond all question, in large measure,
618 45 | institutions, we crowd your cities, islands, villages, towns, assemblies,
619 20 | a benign rule. . . Thou joinest together, not in society
620 47 | for this would amount to joining together good and evil,
621 49 | opinions, and above all by journalists. In the endeavour to secure
622 39 | always be willingly and even joyfully welcomed by the Church.
623 14 | the other, the everlasting joys of heaven. Whatever, therefore
624 36 | and decrees just cited, if judged dispassionately, no one
625 20 | servants; such kings; such judges, and such payers and collectors
626 11 | with the twofold right of judging and of punishing, which
627 34 | form their own personal judgments about religion; that each
628 31 | hold as an axiom of civil jurisprudence that seditions may be rightfully
629 9 | to whom He has given "the keys of the kingdom of heaven."9 "
630 38 | journey to the life that will know no ending.~
631 13 | in anxiety and doubt, not knowing what course to follow. Two
632 19(18) | et Episcopos metrop.; See Labbeus, Collect. Conc., Vol. 3.~
633 44 | concern for, or to bestow no labour upon, the common good, and
634 39 | virtue and salvation, she labours to prevent man's intellect
635 17 | forms of government are lacking, and from which excellent
636 31 | many passions, but which lacks all reasonable proof, and
637 9 | kingdom of heaven."9 "Feed My lambs, feed My sheep."10 "I have
638 21 | is-beyond all question, in large measure, through religion,
639 36 | gentleness of action or largeness of view, or of being opposed
640 | last
641 22 | agreement of the two powers been lasting. More important results
642 | later
643 24 | principles the main one lays down that as all men are
644 21 | in the front rank as the leader and teacher of all, in every
645 31 | each other, most clearly leads in the end to the rejection
646 27 | possesses no right nor any legal power of action, save that
647 11 | charge of seeing to, and legislating for, all that concerns religion;
648 50 | year of Our pontificate.~LEO XIII~
649 33 | either prevented or at least lessened in number; and a way is
650 2 | office, to contrast with the lessons taught by Christ the novel
651 47 | 47. Hence, lest concord be broken by rash
652 34 | Gregory XVI in his encyclical letter Mirari Vos, dated August
653 2 | reproach of old date is levelled against her, that the Church
654 2 | wicked proneness, however, to levy like charges and accusations
655 3 | that he should lead his life-be it family, or civil-with
656 32 | publishing, whatsoever each one likes, without any hindrance,
657 8 | mankind, unhampered by any limit of either time or place. "
658 47 | is unlawful to follow one line of conduct in private life
659 6 | whereof the practice is the link connecting man with God.~
660 6 | manifold and weighty duties linking it to God, by the public
661 40 | and full of counsel, finds little favour nowadays when States
662 26 | the following consequences logically flow: that the judgment
663 12 | meant to be unfettered, so long assailed by a philosophy
664 20 | Thou teachest kings to look to the interests of their
665 45 | if they could not without loss of virtue retain honours,
666 41 | difficult times in which Our lot is cast, Catholics will
667 43 | to make her respected and loved by those over whom they
668 50 | and vigilance, We grant lovingly in the Lord the apostolic
669 14 | physical things, albeit of a lower order, the Almighty has
670 9(11) | Luke 22:32. ~
671 2 | accusations has not been lulled to rest. Many, indeed, are
672 20 | the gratifying of their lust, but for bringing forth
673 17 | adds to it permanence and luster. Indeed, when more fully
674 21 | legitimate protection of magistrates; and Church and State were
675 24 | Amongst these principles the main one lays down that as all
676 20 | acted up to, is the very mainstay of the commonwealth."20~
677 12 | Church were always careful to maintain by weighty arguments, according
678 6 | God who gave it being and maintains it and whose ever-bounteous
679 5 | Then, truly, will the majesty of the law meet with the
680 37 | St. Peter the "cloak of malice."23 Indeed, since it is
681 36 | capable, if wisely and justly managed, to insure the welfare of
682 38 | tends to uphold the honour, manhood, and equal rights of individual
683 34(22) | all of openly and publicly manifesting whatsoever opinions and
684 45 | reason, Christian ways and manners speedily found their way
685 21 | world the gift of true and many-sided liberty; and most wisely
686 20(20) | Epist. 138 ad Marcellinum, cap. 2, n. 15 (PL 33, 532). ~
687 8(8) | Mark 16:15. ~
688 20 | advantages; but nowhere more markedly and to the point than when
689 6 | which certain and most clear marks show to be the only one
690 17 | it from the holiness of marriage, one and indissoluble, wherein
691 27 | claim jurisdiction over the marriages of Catholics, even over
692 7 | obstacles, the witness of the martyrs, and the like. From all
693 18 | caprices and opinions of the mass of the people, but by truth
694 27 | and the indissolubility of matrimony. They lay hands on the goods
695 15 | of peace and liberty: We mean when rulers of the State
696 12 | perfect in itself, and plainly meant to be unfettered, so long
697 18 | sovereignty through the medium of men. Now, this being
698 5 | will the majesty of the law meet with the dutiful and willing
699 13 | like travellers at the meeting of two roads, would hesitate
700 6 | interests of its individual members, in such mode as not in
701 3 | means of developing his mental and moral faculties. Hence,
702 48 | disagree as to subjects We have mentioned; and still graver wrong
703 46 | strenuously than truth allows. In mere matters of opinion it is
704 19(18) | Cyrillum Alexand. et Episcopos metrop.; See Labbeus, Collect.
705 5 | dignity. "The mighty shall be mightily tormented."2 Then, truly,
706 39 | being made for things that minister to the refinements and comforts
707 7 | fulfilment of prophecies, miracles in great numbers, the rapid
708 34 | in his encyclical letter Mirari Vos, dated August 15, 1832,
709 40 | holy duty of Our apostolic mission to all nations, speak, as
710 2 | the truth may scatter the mists of error and doubt, so that
711 35 | In matters, however, of mixed jurisdiction, it is in the
712 45 | an opening was presented. Models of loyalty to their rulers,
713 46 | permissible to discuss things with moderation, with a desire of searching
714 31 | understand that differing modes of divine worship involving
715 21 | rolled back the tide of Mohammedan conquest; retained the headship
716 38 | all these things, as the monuments of past ages bear witness,
717 43 | youth in religion and true morality. Upon these things the well-being
718 20(19) | De moribus ecclesiae, 1, cap. 30, n.
719 15 | gives signal proof of her motherly love by showing the greatest
720 50 | enlighten the minds of men and move their will, to bring about
721 40 | of the minds of men, We, moved by the great and holy duty
722 32 | deeds, but even to curb all movements of the mind that are opposed
723 3 | Man's natural instinct moves him to live in civil society,
724 27 | foundations like those just named-and for the time being they
725 | namely
726 47 | with opinions verging on naturalism or rationalism, the essence
727 2 | progress which justly and naturally are sought after by every
728 2 | with most valid reason, nerved the genius and sharpened
729 39 | confirm it, and as every newly discovered truth may serve
730 | next
731 14 | relative excellence and nobleness of their purpose. One of
732 10 | Church aims is by far the noblest of ends, so is its authority
733 2 | pen of St. Augustine, who, notably in his treatise, The City
734 50 | in Rome, the first day of November, 1885, the seventh year
735 40 | counsel, finds little favour nowadays when States not only refuse
736 | nowhere
737 33 | or at least lessened in number; and a way is prepared for
738 7 | prophecies, miracles in great numbers, the rapid spread of the
739 21 | most wisely founded very numerous institutions for the solace
740 18 | constantly and faithfully obeyed; that no act of sedition
741 36 | citizens, but may even be of obligation. Nor is there any reason
742 19 | drawn aside by conflicting obligations; and, lastly, the abundant
743 25 | believes that it is not obliged to make public profession
744 49 | henceforth be gladly buried in oblivion. If rash or injurious acts
745 21 | never be blotted out or ever obscured by any craft of any enemies.
746 11 | nations . . . teaching them to observe all things whatsoever I
747 20 | time-serving philosophers, he observes: "Let those who say that
748 7 | in face of overwhelming obstacles, the witness of the martyrs,
749 17 | their possessions, and to obtain or preserve for them everything
750 15 | There are, nevertheless, occasions when another method of concord
751 39 | of knowledge, all study occupied with the investigation of
752 2 | by an avenging God. This odious calumny, with most valid
753 | off
754 44 | aloof, men whose principles offer but small guarantee for
755 12 | interchange of other kinds of official dealings they have been
756 17 | dignity of the mother and her offspring; and the best possible provision
757 26 | expressed as to the practice or omission of divine worship; and that
758 8 | 8. For the only-begotten Son of God established on
759 8 | is so constituted as to open wide its arms to all mankind,
760 45 | front boldly wherever an opening was presented. Models of
761 39 | life. So far, indeed, from opposing these she is now, as she
762 39 | before, the Church makes no opposition. She never objects to search
763 32 | truth cannot be changed at option. These remain ever one and
764 13 | there is, we may say, an orbit traced out within which
765 34 | gaining ground, and afterwards ordered them to be condensed in
766 14 | these two powers a certain orderly connection, which may be
767 29 | suppression of religious orders, the overthrow of the temporal
768 5 | the power resisteth the ordinance of God, and they that resist,
769 [Title]| Archbishops, Bishops, and other Ordinaries in Peace and ~Communion
770 6 | the laws, and neither to organize nor enact any measure that
771 38 | Church has always been the originator, the promoter, or the guardian.
772 | otherwise
773 2 | increase and influence, the outcome, as it is maintained, of
774 42 | be deceived by the honest outward appearance of these liberties,
775 5 | unjustly, if they govern overbearingly or arrogantly, and if their
776 18 | the path of duty, and from overstepping the bounds of rightful authority;
777 29 | of religious orders, the overthrow of the temporal power of
778 7 | of enemies and in face of overwhelming obstacles, the witness of
779 25 | together in social relations, owed nothing to God; or as if
780 6 | no less than individuals, owes gratitude to God who gave
781 20 | all, but that charity is owing to all, and wrongdoing to
782 45(26) | Apoplget, 27 (P4 1, 525). ~
783 45 | everywhere in the midst of pagan superstition, and, while
784 27 | alien from it; no regard is paid to the laws of the Church,
785 45 | wards and corporations, the palace, the senate, and the law
786 45 | and even into the imperial palaces. "We are but of yesterday,"
787 29 | alike aim to this one end-to paralyse the action of Christian
788 4 | in mind that God is the paramount ruler of the world, and
789 40 | the people; for the best parent and guardian of liberty
790 20 | reminding them of their common parentage. Thou teachest kings to
791 36 | under certain laws, such participation may not only be of benefit
792 17 | were the several component parts to keep their place and
793 49 | for intestine strife or party rivalries; since all should
794 20 | does St. Augustine, in many passages, enlarge upon the nature
795 25 | The authority of God is passed over in silence, just as
796 50 | benefits, and in token of Our paternal benevolence, to you, venerable
797 18 | from deviating from the path of duty, and from overstepping
798 [Title]| Our Venerable Brethren the Patriarchs, Primates, ~Archbishops,
799 20 | kings; such judges, and such payers and collectors of tribute,
800 2 | genius and sharpened the pen of St. Augustine, who, notably
801 48 | if-as We have more than once perceived with regret-they are accused
802 32 | evils. Liberty is a power perfecting man, and hence should have
803 17 | mutual co-ordination has a perfection in which all other forms
804 | perhaps
805 17 | due rights, it adds to it permanence and luster. Indeed, when
806 21 | and morals of the people, permeating all ranks and relations
807 46 | matters of opinion it is permissible to discuss things with moderation,
808 32 | dictates of nature whenever it permits the license of opinion and
809 45 | submissive, so far as was permitted, to the sovereign power,
810 34 | individuals to form their own personal judgments about religion;
811 20 | of certain time-serving philosophers, he observes: "Let those
812 14 | goodness of God. Even in physical things, albeit of a lower
813 48 | Those, therefore, whose piety is in other respects known,
814 34(22) | and to the spread of the plague of religious indifference.~
815 12 | perfect in itself, and plainly meant to be unfettered,
816 2 | have tried to work out a plan of civil society based on
817 46 | must be sought after in all plans of action. Both these objects
818 2 | seems not merely to have pleaded the cause of the Christians
819 28 | this, and asks that the pledge given to her be fully and
820 28 | violate unpunished their plighted faith, and in all things
821 16 | then, as We have briefly pointed out, is the Christian organization
822 3 | common good, every body politic must have a ruling authority,
823 29 | this condition of public polity (now so much admired by
824 17 | Indeed, when more fully pondered, this mutual co-ordination
825 50 | the seventh year of Our pontificate.~LEO XIII~
826 35 | these pronouncements of the Popes it is evident that the origin
827 27 | what and how unrightful a position the Church is driven. For,
828 27 | State, and for this reason possesses no right nor any legal power
829 34(22) | wholly independent society, possessing in its own unchanging rights
830 17 | persons alike and their possessions, and to obtain or preserve
831 39 | in the natural order is powerless to destroy belief in the
832 6 | beyond its scope, or as of no practical benefit; or out of many
833 6 | in both its reaching and practice-not such religion as they may
834 39 | further the knowledge or the praise of God, it follows that
835 9 | feed My sheep."10 "I have prayed for thee that thy faith
836 50 | behoves Us now with earnest prayer to implore the protection
837 23 | natural sequence, invaded the precincts of philosophy, whence it
838 34 | the whole civil order, Our predecessors the Roman Pontiffs (well
839 5 | sacredness of their office and preeminence of their dignity. "The mighty
840 25 | the only one true; or to prefer one religion to all the
841 26 | follow whatever religion he prefers, or none at all if he disapprove
842 33 | in number; and a way is prepared for enmities and contentions
843 29 | curtail her ever single prerogative.~
844 17 | everything essential for their present life. Furthermore, domestic
845 32 | of morals. She it is who preserves in their purity the principles
846 31 | fostered. For the opinion prevails that princes are nothing
847 31 | order. Indeed, from the prevalence of this teaching, things
848 39 | salvation, she labours to prevent man's intellect and industry
849 33 | confer on society are either prevented or at least lessened in
850 23 | law which was not merely previously unknown, but was at variance
851 22 | Paschal II: "When kingdom and priesthood are at one, in complete
852 [Title]| Brethren the Patriarchs, Primates, ~Archbishops, Bishops,
853 47 | another in public, respecting privately the authority of the Church,
854 35 | in any way of the other privileges conferred upon her by Jesus
855 31 | points cannot all be equally probable, equally good, and equally
856 23 | wildly conceived and boldly proclaimed as the principles and foundation
857 3 | requirements of life, nor procure the means of developing
858 20 | is hurtful to the State produce such armies as the maxims
859 44 | very doctrines which they profess, to be upright and faithful
860 41 | requires, must be openly professed.~
861 2 | stature, and the result of progressive liberty. But, though endeavours
862 39 | repudiate, wicked and seditious projects she does condemn, together
863 42 | are everywhere upheld and promoted. Experience has made Us
864 38 | been the originator, the promoter, or the guardian. Ever,
865 2 | contrary to truth. The wicked proneness, however, to levy like charges
866 35 | 35. From these pronouncements of the Popes it is evident
867 7 | Church to protect and to propagate.~
868 49 | Church in preserving and propagating Christian wisdom, and they
869 27 | the Church cannot possess property. Lastly, they treat the
870 7 | example, the fulfilment of prophecies, miracles in great numbers,
871 5 | account, the more strictly in proportion to the sacredness of their
872 22 | not only smaller interests prosper not, but even things of
873 1 | existence were to ensure the prospering of our earthly life. And,
874 38 | these really secure the prosperity of life here below, which
875 37 | well-being; and which, further, protects the State from foreign interference.~
876 5 | arrogantly, and if their measures prove hurtful to the people, they
877 30 | Now, natural reason itself proves convincingly that such concepts
878 3 | cannot, if dwelling apart, provide himself with the necessary
879 37 | the citizens in wisdom and provides for them increased means
880 13 | and special object of the province of each, so that there is,
881 20 | being; such governors of provinces; such husbands and wives;
882 14 | One of the two has for its proximate and chief object the well-being
883 43 | public welfare to take a prudent part in the business of
884 11 | right of judging and of punishing, which flow from that power. "
885 5 | God, and they that resist, purchase to themselves damnation."4
886 32 | is who preserves in their purity the principles from which
887 46 | fixed method by which such purposes are to be attained, because
888 39 | investigation of nature. In these pursuits, should the human intellect
889 47 | together good and evil, and to puttingman in conflict with himself;
890 34(22) | Pope Pius IX, encyclical Quanta Cura (Dec. 8, 1864): Syllabus.
891 26 | of this theory that all questions that concern religion are
892 39 | that whatsoever spreads the range of knowledge will always
893 14 | Church. Whatever is to be ranged under the civil and political
894 21 | stood forth in the front rank as the leader and teacher
895 21 | the people, permeating all ranks and relations of civil society.
896 7 | miracles in great numbers, the rapid spread of the faith in the
897 16 | organization of civil society; not rashly or fancifully shaped out,
898 47 | verging on naturalism or rationalism, the essence of which is
899 39 | recognizes in all truth that is reached by research a trace of the
900 6 | to religion in both its reaching and practice-not such religion
901 11 | Church."13 And again: "In readiness to revenge all disobedience."14
902 36 | or of being opposed to real and lawful liberty. The
903 5 | vested, is unlawful, as a rebellion against the divine will,
904 40 | but seem even anxious to recede from them further and further
905 8 | divine office which He had received from His Father, to be continued
906 12 | matters, in the sending and receiving ambassadors, and in the
907 35 | and is by no means to be reckoned worthy of favour and support.
908 18 | of men. Now, this being recognized as undeniable, it is felt
909 39 | proceed from God, the Church recognizes in all truth that is reached
910 47 | Catholic faith cannot be reconciled with opinions verging on
911 46 | unjust suspicion or angry recriminations.~
912 49 | amends, and let the past be redeemed by a special submission
913 39 | things that minister to the refinements and comforts of life. So
914 2 | of his day, but to have refuted for all future times impeachments
915 22 | loyalty. For that should be regarded in the light of an ever-changeless
916 41 | opinion as well as action. As regards opinion, whatever the Roman
917 39 | hostile to modern political regimes and that she repudiates
918 48 | than once perceived with regret-they are accused of violating,
919 32 | banished can never be well regulated; and already perhaps more
920 44 | the more readily seize the reins of government. This would
921 46 | children of the Church, to reject without swerving whatever
922 31 | leads in the end to the rejection of all religion in both
923 38 | while on the one hand she rejects that exorbitant liberty
924 32 | which society can wisely rejoice. On the contrary, it is
925 43 | 43. Secondly, action may relate to private and domestic
926 2 | Christian wisdom in its relation to the public wealth that
927 14 | by taking account of the relative excellence and nobleness
928 25 | inquire which of the very many religions is the only one true; or
929 32 | changed at option. These remain ever one and the same, and
930 13 | thing-related differently, but still remaining one and the same thing-might
931 5 | to the people, they must remember that the Almighty will one
932 21 | beyond all expectation, whose remembrance is still, and always will
933 20 | the whole race of men, by reminding them of their common parentage.
934 36 | as St. Augustine wisely reminds us, "Man cannot believe
935 6 | no one is allowed to be remiss in the service due to God,
936 6 | but in every manner to render as easy as may be, the possession
937 21 | and always will be, in renown, witnessed to as they are
938 39 | political regimes and that she repudiates the discoveries of modern
939 34 | what their apostolic office required of them) have never allowed
940 5 | ordinance of God, and they that resist, purchase to themselves
941 5 | divine will, and whoever resists that, rushes willfully to
942 28 | which is stronger in human resources.~
943 43 | to endeavour to make her respected and loved by those over
944 47 | life and another in public, respecting privately the authority
945 17 | office and work appointed respectively for each. And, doubtless,
946 48 | whose piety is in other respects known, and whose minds are
947 45 | nor should they assume the responsibility of approving what is blameworthy
948 44 | their efforts beyond this restricted sphere, and give their attention
949 27 | 27. Now, when the State rests on foundations like those
950 45 | not without loss of virtue retain honours, dignities, and
951 21 | of Mohammedan conquest; retained the headship of civilization;
952 27 | in any State the Church retains her own agreement publicly
953 6 | we belong to Him and must return to Him, since from Him we
954 39 | belief in the teachings of revelation, but can do much to confirm
955 11 | again: "In readiness to revenge all disobedience."14 And
956 46 | these Our days it is well to revive these examples of Our forefathers.
957 5 | popular violence to incite to revolt, is therefore treason, not
958 39 | research, the charge is a ridiculous and groundless calumny.
959 46 | advancement of truth and righteousness; to strive that liberty
960 31 | jurisprudence that seditions may be rightfully fostered. For the opinion
961 31 | will of the people, so that risk of public disturbance is
962 49 | intestine strife or party rivalries; since all should aim with
963 13 | travellers at the meeting of two roads, would hesitate in anxiety
964 21 | worship. It victoriously rolled back the tide of Mohammedan
965 50 | Given at St. Peter's in Rome, the first day of November,
966 49 | highest order there is no room for intestine strife or
967 17 | assured to them, and fenced round by divine, by natural, and
968 37 | Augustine the "liberty of self ruin," and by the Apostle St.
969 22 | accord, the world is well ruled, and the Church flourishes,
970 40 | refuse to conform to the rules of Christian wisdom, but
971 5 | and whoever resists that, rushes willfully to destruction. "
972 19(18) | Sacr. Imp. ad Cyrillum Alexand.
973 43 | Christian virtue demands some sacrifice slightly more difficult
974 34 | a light which they might safely follow.22~
975 40 | affairs of State to take a safer course than they are now
976 44 | is in general fitting and salutary that Catholics should extend
977 32 | the eye of man, much less sanctioned by the favor and protection
978 45 | on every side a halo of sanctity; they strove to be helpful
979 45 | of the State the healthy sap and blood of Christian wisdom
980 21 | and changed them from a savage to a civilized condition,
981 27 | any legal power of action, save that which she holds by
982 1 | and natural purpose the saving of souls and securing our
983 2 | shining of the truth may scatter the mists of error and doubt,
984 28 | given to her be fully and scrupulously acted up to, contentions
985 34 | form in order that in this sea of error Catholics might
986 39 | opposition. She never objects to search being made for things that
987 46 | moderation, with a desire of searching into the truth, without
988 4 | visible God has fashioned secondary causes, in which His divine
989 43 | 43. Secondly, action may relate to private
990 34 | the concord between the secular and ecclesiastical authority
991 31 | civil jurisprudence that seditions may be rightfully fostered.
992 39 | does repudiate, wicked and seditious projects she does condemn,
993 11 | has assigned the charge of seeing to, and legislating for,
994 | seems
995 45 | yet Christians were to be seen living undefiled everywhere
996 44 | State will the more readily seize the reins of government.
997 37 | Augustine the "liberty of self ruin," and by the Apostle
998 8 | Father hath sent Me, I also send you."' "Behold I am with
999 12 | business matters, in the sending and receiving ambassadors,
1000 8 | come. "As the Father hath sent Me, I also send you."' "
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