11-futur | gain-sent | separ-young
bold = Main text
Par. grey = Comment text
1001 35 | far from one of the powers separating itself from the other, or
1002 34 | On the question of the separation of Church and State the
1003 23 | religion, and next, by natural sequence, invaded the precincts of
1004 34 | by human reason, and most seriously affect the whole civil order,
1005 20 | children; such masters and servants; such kings; such judges,
1006 18 | the obedience is not the servitude of man to man, but submission
1007 32 | which duties flow, and, by setting forth most urgent reasons
1008 50 | day of November, 1885, the seventh year of Our pontificate.~
1009 11 | I may not deal more severely according to the power which
1010 20 | play false to the weaker sex, but according to the requirements
1011 34 | these men, who yearn for a shameless liberty, live in dread of
1012 16 | not rashly or fancifully shaped out, but educed from the
1013 17 | human things are equitably shared; the rights of citizens
1014 2 | reason, nerved the genius and sharpened the pen of St. Augustine,
1015 45 | the sovereign power, they shed around them on every side
1016 9 | Feed My lambs, feed My sheep."10 "I have prayed for thee
1017 33 | duty is a great folly and a sheer injustice. Whenever this
1018 6 | religion, to protect it, to shield it under the credit and
1019 2 | cherish hope that the bright shining of the truth may scatter
1020 11 | as widely as possible; in short, of administering freely
1021 20 | reproach, and punishment. Thou showest that all these are not equally
1022 15 | of her motherly love by showing the greatest possible kindliness
1023 43 | precepts, and to refuse to shrink from this duty when Christian
1024 12 | Roman Pontiffs have never shrunk from defending it with unbending
1025 45 | shed around them on every side a halo of sanctity; they
1026 15 | such times the Church gives signal proof of her motherly love
1027 25 | of God is passed over in silence, just as if there were no
1028 22 | 22. A similar state of things would certainly
1029 46 | aim must be preserved, and similarity must be sought after in
1030 20 | according to the requirements of sincere affection. Thou dost subject
1031 12 | that it was not without a singular disposition of God's providence
1032 23 | which was aroused in the sixteenth century threw first of all
1033 38 | most highly and has never slackened her endeavour to preserve,
1034 2 | Christians were harassed by slanderous accusations of this nature,
1035 37 | whosoever committeth sin is the slave of sin."24 On the other
1036 37 | to reason, it is a true slavery, "for whosoever committeth
1037 37 | not allow men to be the slaves of error and of passion,
1038 43 | virtue demands some sacrifice slightly more difficult to make.
1039 39 | hostile alone to indolence and sloth, and earnestly wishes that
1040 44 | whose principles offer but small guarantee for the welfare
1041 22 | are at variance, not only smaller interests prosper not, but
1042 19 | extent that it may be said in sober truth: "The condition of
1043 25 | capacity or bound together in social relations, owed nothing
1044 21 | numerous institutions for the solace of human suffering. And
1045 20 | maxims of Jesus have enjoined soldiers to bring into being; such
1046 5 | others possess authority solely for the welfare of the State.
1047 17 | acquires that firmness and solidity so needful to it from the
1048 | something
1049 8 | 8. For the only-begotten Son of God established on earth
1050 34 | weighty words against the sophisms which even at his time were
1051 20 | in society only, but in a sort of brotherhood, citizen
1052 40 | mission to all nations, speak, as We are bound to do,
1053 22 | had this submission been specially marked by greater and more
1054 45 | Christian ways and manners speedily found their way not only
1055 44 | efforts beyond this restricted sphere, and give their attention
1056 10 | yet is supernatural and spiritual, on account of the end for
1057 29 | education of youth, the spoliation and suppression of religious
1058 39 | follows that whatsoever spreads the range of knowledge will
1059 25 | contain within itself the spring-head of all rights and of all
1060 14 | combined the forces and springs of nature with tempered
1061 38 | which is, as it were, a stage in the journey to the life
1062 42 | in these days, all must stand by the judgment of the apostolic
1063 27 | Catholic religion is allowed a standing in civil society equal only,
1064 34(22) | must be separated from the Stare and the State from the Church.
1065 2 | of an age arrived at full stature, and the result of progressive
1066 46 | shall be of one mind and all steadfast in believing; and care must
1067 21 | headship of civilization; stood forth in the front rank
1068 1 | has set her foot she has straightway changed the face of things,
1069 46 | never to withstand them less strenuously than truth allows. In mere
1070 2 | the highest moment, and a strict duty of Our apostolic office,
1071 5 | them to account, the more strictly in proportion to the sacredness
1072 49 | is no room for intestine strife or party rivalries; since
1073 7 | proofs are abundant and striking. We have, for example, the
1074 39 | influence, directing all strivings after progress toward virtue
1075 38 | her endeavour to preserve, strong and unchanged, among nations.
1076 28 | yields to the one which is stronger in human resources.~
1077 45 | a halo of sanctity; they strove to be helpful to their brethren,
1078 39 | branches of knowledge, all study occupied with the investigation
1079 37 | license, and is most correctly styled by St. Augustine the "liberty
1080 21 | enemies. Christian Europe has subdued barbarous nations, and changed
1081 40 | further and further on each successive day. Nevertheless, since
1082 21 | for the solace of human suffering. And if we inquire how it
1083 34(22) | 1864): Syllabus. It will suffice to indicate a few of them:
1084 46 | because the means adopted must suit places and times widely
1085 35 | complete harmony, such as is suited to the end for which each
1086 34 | them to be condensed in summary form in order that in this
1087 3 | wants can be adequately supplied. But, as no society can
1088 35 | reckoned worthy of favour and support. In like manner it is to
1089 29 | youth, the spoliation and suppression of religious orders, the
1090 47 | to install in society the supremacy of man to the exclusion
1091 12 | civil sovereignty as the surest safeguard of her independence.~
1092 46 | the truth, without unjust suspicion or angry recriminations.~
1093 45 | wrote Tertullian, "yet we swarm in all your institutions,
1094 1 | which have yielded to her sway have become eminent by their
1095 47 | any condition of life to swerve from Christian virtue.~
1096 46 | Church, to reject without swerving whatever is inconsistent
1097 34(22) | Quanta Cura (Dec. 8, 1864): Syllabus. It will suffice to indicate
1098 12 | forbidden by the rulers of the synagogue to preach the Gospel, they
1099 48 | government, and this or that system of administration, a difference
1100 39 | earnestly wishes that the talents of men may bear more and
1101 20 | their common parentage. Thou teachest kings to look to the interests
1102 11 | If he will not hear them, tell the Church."13 And again: "
1103 32 | may not rightly be brought temptingly before the eye of man, much
1104 44 | of government. This would tend also to the injury of the
1105 32 | known of the nature and tendency of the so-called civil philosophy
1106 20 | train children with much tenderness, young men with much vigour,
1107 4 | course of the world is ever tending. In like manner, in civil
1108 38 | family affairs; whatever tends to uphold the honour, manhood,
1109 23 | burst forth all those later tenets of unbridled license which,
1110 23 | which, in the midst of the terrible unheavals of the last century,
1111 45 | but of yesterday," wrote Tertullian, "yet we swarm in all your
1112 [Title]| TESTO~To Our Venerable Brethren
1113 | thee
1114 2 | taught by Christ the novel theories now advanced touching the
1115 31 | practice. And this is the same thing as atheism, however it may
1116 13 | remaining one and the same thing-might belong to the jurisdiction
1117 13 | pass that one and the same thing-related differently, but still remaining
1118 26 | publish abroad whatever he thinks.~
1119 38 | nations ends in license or in thraldom, on the other hand, she
1120 23 | in the sixteenth century threw first of all into confusion
1121 | throughout
1122 | thy
1123 21 | victoriously rolled back the tide of Mohammedan conquest;
1124 20 | false wisdom of certain time-serving philosophers, he observes: "
1125 17 | In their uncertain and toilsome journey to the everlasting
1126 50 | divine benefits, and in token of Our paternal benevolence,
1127 1 | has attempered the moral tone of the people with a new
1128 5 | mighty shall be mightily tormented."2 Then, truly, will the
1129 45 | cities, islands, villages, towns, assemblies, the army itself,
1130 39 | is reached by research a trace of the divine intelligence.
1131 13 | is, we may say, an orbit traced out within which the action
1132 20 | words: "Thou dost teach and train children with much tenderness,
1133 12 | making of treaties, in the transaction of business matters, in
1134 46 | liberty of action shall not transgress the bounds marked out by
1135 13 | infrequently, men, like travellers at the meeting of two roads,
1136 5 | to revolt, is therefore treason, not against man only, but
1137 12 | question that in the making of treaties, in the transaction of business
1138 2 | Augustine, who, notably in his treatise, The City of God, set forth
1139 20 | payers and collectors of tribute, as the Christian teaching
1140 2 | indeed, are they who have tried to work out a plan of civil
1141 12 | assailed by a philosophy that truckles to the State, the Church,
1142 16 | educed from the highest and truest principles, confirmed by
1143 39 | intellect and industry from turning him away from God and from
1144 42 | State, waging wanton and tyrannical war against Christianity,
1145 17 | dignity of rulers, and nothing unbecoming them; nay, so far from degrading
1146 12 | shrunk from defending it with unbending constancy. Nay, more, princes
1147 7 | sought with an earnest and unbiased mind; for proofs are abundant
1148 26 | and that every one has unbounded license to think whatever
1149 23 | all those later tenets of unbridled license which, in the midst
1150 17 | fittingly insured. In their uncertain and toilsome journey to
1151 38 | to preserve, strong and unchanged, among nations. And, in
1152 34(22) | society, possessing in its own unchanging rights conferred upon it
1153 28 | and in all things to have unchecked control. And as the Church,
1154 34 | have never allowed to pass uncondemned. Thus, Gregory XVI in his
1155 45 | Christians were to be seen living undefiled everywhere in the midst
1156 18 | this being recognized as undeniable, it is felt that the high
1157 31 | avoid absurd conclusions, understand that differing modes of
1158 15 | Roman Pontiff come to an understanding touching some special matter.
1159 21 | whose auspices so many great undertakings were set on foot, through
1160 42 | endurable of the two. Yet, undoubtedly, the principles on which
1161 9 | of all, and the chief and unerring teacher of truth, to whom
1162 12 | and plainly meant to be unfettered, so long assailed by a philosophy
1163 8 | its arms to all mankind, unhampered by any limit of either time
1164 6 | especially be taken to preserve unharmed and unimpeded the religion
1165 23 | the midst of the terrible unheavals of the last century, were
1166 6 | to preserve unharmed and unimpeded the religion whereof the
1167 14 | which may be compared to the union of the soul and body in
1168 14 | the great purpose of the universe. There must, accordingly,
1169 46 | into the truth, without unjust suspicion or angry recriminations.~
1170 5 | who are in authority rule unjustly, if they govern overbearingly
1171 | unless
1172 34(22) | enjoys a right that is unlimited. Prop. 55. The Church must
1173 28 | is to be able to violate unpunished their plighted faith, and
1174 27 | appears into what and how unrightful a position the Church is
1175 22 | marked by greater and more unswerving loyalty. For that should
1176 34(22) | Church. Prop. 79. It is unture that the civil liberty of
1177 38 | leading authorities from unwarrantably interfering in municipal
1178 42 | efforts they are everywhere upheld and promoted. Experience
1179 44 | which they profess, to be upright and faithful in the discharge
1180 36 | allow patiently custom or usage to be a kind of sanction
1181 40 | repudiate not the assured and useful improvements of our age,
1182 38 | welfare; whatever has been usefully established to curb the
1183 29 | institutions, to cramp to the utmost the freedom of the Catholic
1184 28 | 28. Their object in uttering this cry is to be able to
1185 47 | the essence of which is utterly to do away with Christian
1186 2 | odious calumny, with most valid reason, nerved the genius
1187 45 | as it were, into all the veins of the State the healthy
1188 2 | various kinds have been ventured on, it is clear that no
1189 47 | reconciled with opinions verging on naturalism or rationalism,
1190 5 | authority, in whomsoever vested, is unlawful, as a rebellion
1191 21 | superstition to true worship. It victoriously rolled back the tide of
1192 36 | of action or largeness of view, or of being opposed to
1193 34 | every man to publish his own views, whatever they may be, and
1194 50 | committed to your charge and vigilance, We grant lovingly in the
1195 45 | crowd your cities, islands, villages, towns, assemblies, the
1196 28 | this cry is to be able to violate unpunished their plighted
1197 48 | regret-they are accused of violating, or of wavering in, the
1198 5 | obedience, and by popular violence to incite to revolt, is
1199 1 | new civilization and with virtues before unknown. All nations
1200 32 | most urgent reasons for virtuous life, bids us not only to
1201 4 | the State. For, in things visible God has fashioned secondary
1202 19(18) | Labbeus, Collect. Conc., Vol. 3.~
1203 34 | encyclical letter Mirari Vos, dated August 15, 1832,
1204 42 | imagination conceive, a State, waging wanton and tyrannical war
1205 22 | looked for, had obedience waited upon the authority, teaching,
1206 36 | accuse the Church of being wanting in gentleness of action
1207 42 | conceive, a State, waging wanton and tyrannical war against
1208 3 | amongst whom alone his several wants can be adequately supplied.
1209 42 | waging wanton and tyrannical war against Christianity, and
1210 45 | assemblies, the army itself, your wards and corporations, the palace,
1211 48 | accused of violating, or of wavering in, the Catholic faith.~
1212 45 | For this reason, Christian ways and manners speedily found
1213 2 | its relation to the public wealth that he seems not merely
1214 39 | willingly and even joyfully welcomed by the Church. She will
1215 38 | willingly and most gladly welcomes whatever improvements the
1216 2 | are sought after by every well-regulated State. From the very beginning
1217 32 | protection of the law. A well-spent life is the only way to
1218 6 | for which all should seek. Wherefore, for this purpose, care
1219 | wherein
1220 6 | and unimpeded the religion whereof the practice is the link
1221 | whether
1222 | whither
1223 5 | legitimate authority, in whomsoever vested, is unlawful, as
1224 | why
1225 17 | and duties of husband and wife are controlled with wise
1226 39 | and groundless calumny. Wild opinions she does repudiate,
1227 23 | of the last century, were wildly conceived and boldly proclaimed
1228 39 | points to the beginning of a willful departure from God. But,
1229 5 | whoever resists that, rushes willfully to destruction. "He that
1230 5(2) | Wisd. 6:7. ~
1231 46 | Catholics worthy of the name and wishful to be known as most loving
1232 45 | yet were bravely ready to withdraw from public life, nay, even
1233 18 | more than human, and are withheld from deviating from the
1234 46 | false opinions, never to withstand them less strenuously than
1235 21 | always will be, in renown, witnessed to as they are by countless
1236 17 | honour is assured to the woman; the authority of the husband
1237 20 | the mind of each requires. Women thou dost subject to their
1238 14 | with tempered action and wondrous harmony that no one of them
1239 19 | religion with which God is worshipped; and between one and the
1240 37 | error and of passion, the worst of all masters; which, too,
1241 2 | in so bright a light the worth of Christian wisdom in its
1242 34 | and State the same Pontiff writes as follows: "Nor can We
1243 20 | charity is owing to all, and wrongdoing to none."19 And in another
1244 50 | of Our pontificate.~LEO XIII~
1245 34 | uncondemned. Thus, Gregory XVI in his encyclical letter
1246 | ye
1247 50 | November, 1885, the seventh year of Our pontificate.~LEO
1248 45 | palaces. "We are but of yesterday," wrote Tertullian, "yet
1249 1 | All nations which have yielded to her sway have become
1250 28 | is that the weaker power yields to the one which is stronger
1251 20 | children with much tenderness, young men with much vigour, old
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