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 1 1 |            the original dignity of nature, vouchsafed special assistance
 2 1 |         manner, this great gift of nature has ever been, and always
 3 3 |       which is the trusty voice of nature, recognizes this natural
 4 5 | intelligence. Considered as to its nature, it is the faculty of choosing
 5 6 |          as a slave. But man is by nature rational. When, therefore,
 6 6 |        live in accordance with his nature, that is, in justice and
 7 7 |          right or wrong of its own nature, but also what is practically
 8 7 |             because man is free by nature, he is therefore exempt
 9 7 |            we are free by our very nature. For, law is the guide of
10 8 |         therefore, that the law of nature is the same thing as the
11 8 |           in conformity with their nature. As the Angelic Doctor points
12 8 |           comes from the Author of nature that it is so admirably
13 9 |            good or bad by its very nature; and they command men to
14 9 |       society did not create human nature, so neither can it be said
15 9 |            good which befits human nature, or of the evil which is
16 9 |        which belongs to the law of nature and the eternal law. And
17 9 |            points which the law of nature treats only in a general
18 9 |          way. For instance, though nature commands all to contribute
19 9 |           wisdom of men and not by nature herself. It is in the constitution
20 9 |    conformity with the dictates of nature, leading to what is good,
21 11|                 11. Therefore, the nature of human liberty, however
22 15|           plainly repugnant to the nature, not only of man, but of
23 15|            the perfection of every nature to contain itself within
24 15|           grade which the order of nature has assigned to it, namely,
25 16|       dishonor differ not in their nature, but in the opinion and
26 17|      presumptuous as to define the nature and extent of God's rights
27 18|            a position is manifest. Nature herself proclaims the necessity
28 18|           proper end and from what nature itself prescribes. And,
29 21|            what was wanting to his nature, and beyond his attainment
30 22|         that liberty of so false a nature is greatly hurtful to the
31 23|          is absurd to suppose that nature has accorded indifferently
32 24|    perfection of every intelligent nature; and therefore nothing but
33 25|          such as the principles of nature and whatever is derived
34 27|            revelation and those of nature cannot really be opposed
35 29|         this may be understood the nature and character of that liberty
36 36|         man, by a necessity of his nature, is wholly subject to the
37 38|         the world, inasmuch as all nature is dependent on His will,
38 40|            they despoil her of the nature and rights of a perfect
39 40|           opinion they pervert the nature of this divine society,
40 42|            so many rights given by nature to man. For, if nature had
41 42|          by nature to man. For, if nature had really granted them,
42 44|           she wishes only-and this nature itself requires-that they