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 1 2 |        liberties is as ancient as truth itself, and that the Church
 2 2 |         new is, to tell the plain truth, of a vitiated kind, the
 3 5 | subsequent to a judgment upon the truth of the good presented, declaring
 4 6 |           clearly recognized this truth, especially they who held
 5 7 |   deprived of reason; whereas the truth is that we are bound to
 6 12|         cruelty, and the light of truth quickly dispels the darkness
 7 15|           and source and judge of truth. Hence, these followers
 8 17|   enormity, openly opposed to the truth, and the cause of most terrible
 9 17|         compelled by the force of truth, do not hesitate to admit
10 17|         claims, to the neglect of truth and justice; and therefore
11 20|     follows of necessity from the truth that we are ever in the
12 21|      States, because the marks of truth are, as it were, engravers
13 23|         accorded indifferently to truth and falsehood, to justice
14 23|         will not be spared. Thus, truth being gradually obscured
15 23|         leads men to suppress the truth, but often to discover it
16 24|        There can be no doubt that truth alone should imbue the minds
17 24|         and therefore nothing but truth should be taught both to
18 24|          for themselves as to the truth or falsehood of the instruction
19 25|    instrument of corruption. Now, truth, which should be the only
20 26|            to bear witness to the truth; that a perfect society
21 26|       Source and Principle of all truth; and the only-begotten Son,
22 26|          the Father, the Way, the Truth, and the Life, the true
23 27|      teach them. Sustained by the truth received from her divine
24 27|           Christ has said that by truth is man made free: "You shall
25 27|         free: "You shall know the truth, and the truth shall make
26 27|           know the truth, and the truth shall make you free."9 Therefore,
27 28|        and in conformity with the truth of things, serves not a
28 33|          what is at variance with truth and justice, for the sake
29 34|          to reason that error and truth should have equal rights.~
30 35|      apparent distinction between truth and error, honesty and dishonesty.
31 35|          the pillar and ground of truth, and the unerring teacher
32 41|        adjustment consistent with truth and justice; in so far,
33 41|  unlawfully introduced. Religion, truth, and justice must ever be
34 47|       live in accordance with the truth. As a pledge of these heavenly