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 1 1 |         of his counsel"1 and has power over his actions. But the
 2 6 |        saints, who have not this power, would have no liberty at
 3 6 |     therefore, it acts through a power outside itself, it does
 4 8 |      interpreters of some higher power on which our reason and
 5 8 |        foundation of all law-the power, that is, of fixing duties
 6 8 |        excellent of these is the power of His divine grace, whereby
 7 10|          does not consist in the power to lay unreasonable and
 8 12|          without, because of its power.~
 9 13|  wrong-doing of evil men. Lawful power is from God, "and whosoever
10 13|    supreme of all. But where the power to command is wanting, or
11 16|      which can have little or no power to restrain or quiet the
12 17|   because every man is under the power of God, and tends toward
13 17|          His infinite wisdom and power, has been pleased to enact,
14 18|       these laws abuse political power by causing it to deviate
15 20|          that we are ever in the power of God, are ever guided
16 20| described is offered to man, the power is given him to pervert
17 21|      must obey and reverence His power and authority. Justice therefore
18 22|          the prime origin of all power directly from God Himself,
19 22|       the liberty and wealth and power which they enjoy.~
20 23|    liberty. For right is a moral power which-as We have before
21 36|        faithful and everenduring power of God; and that, as a consequence,
22 36|       those who share the divine power.~
23 43|        allowed by the State, the power of doing good may not be
24 44|       the origin and exercise of power. Of the various forms of
25 46|          any foreign or despotic power. Nor does she blame those
26 46|          assign to the State the power of self-government, and
27 46|         a time when the salutary power of the Church has spread,