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 1 16|     repudiated, it follows that religion, as a public institution,
 2 16|      everything that belongs to religion will be treated with complete
 3 19|        opposed to the virtue of religion, namely, the liberty of
 4 19|    profess as he may choose any religion or none.~
 5 20|        virtue can exist without religion, for moral virtue is concerned
 6 20|    ultimate good; and therefore religion, which (as St. Thomas says) "
 7 21|      account being taken of the religion of the people, even if they
 8 21|     then, the profession of one religion is necessary in the State,
 9 21|    necessary in the State, that religion must be professed which
10 21|         engravers upon it. This religion, therefore, the rulers of
11 21|        never can be attained if religion be disregarded.~
12 22|      rulers and their subjects. Religion, of its essence, is wonderfully
13 22|         not mention how greatly religion conduces to pure morals,
14 25|       basis, morality, justice, religion, and the very bonds of human
15 31|         in hand with virtue and religion, is not admitted; and whatever
16 39| individually to attend to their religion in private if so minded.
17 41|     have unlawfully introduced. Religion, truth, and justice must
18 41|   connive at what is hurtful to religion.~