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1 1 | rational natures, confers on man this dignity-that he is "
2 1 | greatest evil alike depend. Man, indeed, is free to obey
3 1 | assistance to the will of man; and by the gifts of His
4 1 | things in respect of which man cannot rightly be regarded
5 3 | by his use of this that man is rightly regarded as responsible
6 3 | avoiding evil only by instinct, man has reason to guide him
7 3 | choose what it pleases. But man can judge of this contingency,
8 3 | it is established that man's soul is immortal and endowed
9 4 | attacked the liberty of man, the Church has defended
10 5 | should be given. No sensible man can doubt that judgment
11 6 | would have less liberty than man has in his state of pilgrimage
12 6 | that is, as a slave. But man is by nature rational. When,
13 6 | they who held that the wise man alone is free; and by the
14 6 | free; and by the term "wise man" was meant, as is well known,
15 6 | meant, as is well known, the man trained to live in accordance
16 7 | the eventual attainment of man's last end, for the sake
17 7 | reason is called law. In man's free will, therefore,
18 7 | the notion that, because man is free by nature, he is
19 7 | For, law is the guide of man's actions; it turns him
20 8 | engraved in the mind of every man; and this is nothing but
21 8 | clearly, cannot be found in man, if, as his own supreme
22 8 | grace works inwardly in man and in harmony with his
23 10| only in each individual man, but also in the community
24 10| does not consist in every man doing what he pleases, for
25 12| ancients; and, bringing man nearer to God, they make
26 12| the true brotherhood of man were first asserted by Jesus
27 13| unlawful, lest, while obeying man, we become disobedient to
28 15| and proclaim that every man is the law to himself; from
29 15| guise of liberty, exonerates man from any obedience to the
30 15| question. For, when once man is firmly persuaded that
31 15| any principle external to man, or superior to him, but
32 15| and that, just as every man's individual reason is his
33 15| any bond of union between man and civil society, on the
34 15| the nature, not only of man, but of all created things;
35 16| the unruly propensities of man, a way is naturally opened
36 16| The empire of God over man and civil society once repudiated,
37 16| which alone is worthy of man, or rather, pervert and
38 17| they may stop, holding that man as a free being is bound
39 17| be obeyed, because every man is under the power of God,
40 17| authority and providence of God. Man must, therefore, take his
41 17| intellect and the will of man lest these fall into error.
42 19| the principle that every man is free to profess as he
43 20| of all the duties which man has to fulfill, that, without
44 20| things which lead to God as man's supreme and ultimate good;
45 20| described is offered to man, the power is given him
46 21| services which it renders to man. God it is who has made
47 21| God it is who has made man for society, and has placed
48 21| but rather to increase, man's capability of attaining
49 23| opinion which God leaves to man's free discussion, full
50 26| Thus, it is manifest that man's best and surest teacher
51 26| Light which enlightens every man, and to whose teaching all
52 27| has said that by truth is man made free: "You shall know
53 28| field lies freely open to man's industry and genius, containing
54 30| taken to mean that every man in the State may follow
55 30| maintains the dignity of man and is stronger than all
56 30| just dominion of God over man, and to the chief and supreme
57 30| chief and supreme duty of man toward God. It has nothing
58 31| omnipotent, and proclaim that man should live altogether independently
59 33| and, as the authority of man is powerless to prevent
60 36| up in this briefly: that man, by a necessity of his nature,
61 36| means to act, not as a free man, but as one who treasonably
62 42| rights given by nature to man. For, if nature had really
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