Paragraph
1 1 | indeed, is free to obey his reason, to seek moral good, and
2 3 | endowed with intelligence or reason; and it is by his use of
3 3 | only by instinct, man has reason to guide him in each and
4 3 | and every act of his life. Reason sees that whatever things
5 3 | immortal and endowed with reason and not bound up with things
6 5 | those who have the gift of reason or intelligence. Considered
7 5 | that judgment is an act of reason, not of the will. The end,
8 5 | which is in conformity with reason.~
9 6 | is often seen, that the reason should propose something
10 6 | of its dependence on the reason, no sooner desires anything
11 6 | therefore, he acts according to reason, he acts of himself and
12 6 | he acts in opposition to reason, is moved by another, and
13 7 | avoided. In other words, the reason prescribes to the will what
14 7 | performed. This i ordination of reason is called law. In man's
15 7 | being in accordance with reason, lies the very root of the
16 7 | free we must be deprived of reason; whereas the truth is that
17 8 | this is nothing but our reason, commanding us to do right
18 8 | all prescriptions of human reason can have force of law only
19 8 | higher power on which our reason and liberty necessarily
20 8 | nothing else bur the eternal reason of God, the Creator and
21 9 | civil society. For, what reason and the natural law do for
22 9 | rules of life, suggested by reason and prudence, and put forth
23 10| the principles of right reason, and consequently hurtful
24 12| known to us by the light of reason itself, the Church, instructed
25 13| law is enacted contrary to reason, or to the eternal law,
26 13| according to law and right reason; and in this, as We have
27 14| legitimate meaning, such as reason and reasoning have just
28 15| the supremacy of the human reason, which, refusing due submission
29 15| to the divine and eternal reason, proclaims its own independence,
30 15| as every man's individual reason is his only rule of life,
31 15| life, so the collective reason of the community should
32 15| this is in contradiction to reason. To refuse any bond of union
33 16| For, once ascribe to human reason the only authority to decide
34 17| ruled and directed by right reason, and consequently subject
35 17| to us through our natural reason. In this they are plainly
36 17| in accordance with right reason, and perfect the natural
37 17| is the dictate of right reason itself-let God be dutifully
38 20| it is necessary to adopt, reason and the natural law unhesitatingly
39 21| implies that there is no reason why the State should offer
40 21| Justice therefore forbids, and reason itself forbids, the State
41 22| pure morals to liberty. Reason shows, and history confirms
42 24| who possess it. For this reason it is plainly the duty of
43 24| speaking is greatly opposed to reason, and tends absolutely to
44 25| them immediately by our reason, there is a kind of common
45 27| unto Christian wisdom. Now, reason itself clearly teaches that
46 27| light. And for the same reason it is of no small advantage
47 27| Therefore, there is no reason why genuine liberty should
48 27| judgment of the Church and of reason itself, human teaching has
49 28| is the outgrowth of sound reason, and in conformity with
50 33| age being borne. For this reason, while not conceding any
51 33| this is the only legitimate reason), human law may or even
52 34| inasmuch as it is contrary to reason that error and truth should
53 38| which are above natural reason, but are revealed by the
54 38| assert that there is no reason why regard should be paid
55 43| there exists, or there is reason to fear, an unjust oppression
56 45| otherwise determined, by reason of some exceptional condition
57 47| the guidance of faith and reason, in the discharge of Our
|