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 1 1 |     made of liberty the highest good and the greatest evil alike
 2 1 |       his reason, to seek moral good, and to strive unswervingly
 3 1 | pursuing the empty semblance of good, to disturb rightful order
 4 2 |     distinguished between their good and evil elements; and We
 5 2 |        shown that whatsoever is good in those liberties is as
 6 2 |     approved and practiced that good: but whatsoever has been
 7 2 |      for the sake of the common good, to treat separately of
 8 3 |    follow their senses, seeking good and avoiding evil only by
 9 3 |      things that are held to be good upon earth may exist or
10 3 |     reasons of what is true and good, it sees that no particular
11 3 |      that no particular kind of good is necessary to us. When,
12 5 |         as a means is viewed as good or useful, and since good,
13 5 |       good or useful, and since good, as such, is the proper
14 5 |  intellect. In other words, the good wished by the will is necessarily
15 5 |         the will is necessarily good in so far as it is known
16 5 |  judgment upon the truth of the good presented, declaring to
17 5 |   presented, declaring to which good preference should be given.
18 5 |      and of its liberty is that good only which is in conformity
19 6 |   something which is not really good, but which has the appearance
20 6 |     which has the appearance of good, and that the will should
21 6 |       has a false appearance of good, though a proof of our freedom,
22 6 |  possibility of deflection from good belonged to the essence
23 7 |        to direct its actions to good and to restrain them from
24 7 |        also what is practically good and therefore to be chosen,
25 7 |    actions; it turns him toward good by its rewards, and deters
26 8 |       constant pursuit of moral good, so that the use of our
27 9 |      law, promulgated for their good, does for the citizens of
28 9 |      are concerned with what is good or bad by its very nature;
29 9 |         to be the author of the good which befits human nature,
30 9 |        they may turn to what is good, or at any rate may avoid
31 9 |      nature, leading to what is good, and deterring from evil.~
32 10|         lead men away from that good which is the very end of
33 11|    authority of God, commanding good and forbidding evil. And,
34 16|        what is true and what is good, and the real distinction
35 16|        real distinction between good and evil is destroyed; honor
36 16|         efficacy for the common good; and the law determining
37 20|      man's supreme and ultimate good; and therefore religion,
38 20|       exchange the unchangeable good for evil; which, as We have
39 21| prudence and usefulness for the good of the community. For public
40 21|        attaining to the supreme good in which his everlasting
41 28|       For learning is in itself good, and praiseworthy, and desirable;
42 33|         preserving some greater good. God Himself in His providence,
43 33|   providence, though infinitely good and powerful, permits evil
44 33|      world, partly that greater good may not be impeded, and
45 33|      for the sake of the common good (and this is the only legitimate
46 33|    itself, being a privation of good, is opposed to the common
47 33|         to be done; and this is good."11 This saying of the Angelic
48 34|         such case the motive of good is wanting. And although
49 41|       in the hope of some great good, may show herself indulgent,
50 42|     should employ them in doing good, and should estimate them
51 42|      greater facility for doing good, but no farther.~
52 43|       State, the power of doing good may not be hindered.~
53 45|      his services to the common good, and doing all that he can
54 47|    gifts, and in witness of Our good will to you, venerable brothers,