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1 1 | cherished by the Catholic Church, for to her alone has been
2 1 | many who imagine that the Church is hostile to human liberty.
3 2 | truth itself, and that the Church has always most willingly
4 4 | 4. As the Catholic Church declares in the strongest
5 4 | the liberty of man, the Church has defended it and protected
6 12| light of reason itself, the Church, instructed by the example
7 12| powerful influence of the Church has ever been manifested
8 12| beneficent efforts of the Church. The impartiality of law
9 12| is the influence of the Church that experience abundantly
10 12| of barbarism. Nor has the Church been less lavish in the
11 14| affix such a calumny on the Church as to assert that she is
12 18| need of separation between Church and State. But the absurdity
13 26| society was founded by Him-the Church, namely, of which He is
14 26| to hear the voice of the Church, as if it were His own,
15 27| morality, God Himself made the Church a partaker of His divine
16 27| her divine Founder, the Church has ever sought to fulfill
17 27| the divine teaching of the Church, so far from being an obstacle
18 27| in the judgment of the Church and of reason itself, human
19 28| 28, The Church, indeed-as facts have everywhere
20 28| the authority of God. The Church, truly, to our great benefit,
21 28| morals, or as to which the Church, exercising no authority,
22 29| the other, they hamper the Church in divers ways, restricting
23 30| wrong-a liberty which the Church has always desired and held
24 32| 32. The Church most earnestly desires that
25 33| discernment of a true mother, the Church weighs the great burden
26 34| condition of these times the Church usually acquiesces in certain
27 35| equity and prudence of the Church are those who profess what
28 35| dishonesty. And because the Church, the pillar and ground of
29 35| intolerant toward the Catholic Church, by refusing to allow her
30 38| principle of the separation of Church and State; whereas it is,
31 39| to be separated from the Church wholly and entirely, so
32 39| pay no more regard to the Church than if she did not exist;
33 39| principle of separation of Church and State are conclusive;
34 39| citizen should respect the Church, while the State may hold
35 40| not the existence of the Church, nor indeed could they;
36 40| extent as to subject the Church of God to the empire and
37 40| all its parts exist in the Church.~
38 41| approve the separation of Church and State, think nevertheless
39 41| think nevertheless that the Church ought to adapt herself to
40 41| so far, namely, that the Church, in the hope of some great
41 42| should estimate them as the Church does; for liberty is to
42 43| deprivation of the liberty of the Church on the other, it is lawful
43 44| forms of government, the Church does not reject any that
44 44| violating the rights of the Church.~
45 45| public affairs. And the Church approves of every one devoting
46 46| 46. Neither does the Church condemn those who, if it
47 46| measure of prosperity. The Church has always most faithfully
48 46| the salutary power of the Church has spread, without opposition,
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