10-happi | hardl-surpa | surpr-youth
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1003 35 | And as to tolerance, it is surprising how far removed from the
1004 27 | difficulties on all sides surrounding her, she has never ceased
1005 40 | of God to the empire and sway of the State, like any voluntary
1006 32 | fruit, instead of being sweet and wholesome, has proved
1007 27 | teacher of mankind, and in her swells an inviolable right to teach
1008 12 | that gentleness speedily takes the place of cruelty, and
1009 24 | because the authority of teachers has great weight with their
1010 20 | divine honor",7 rules and tempers all virtues. And if it be
1011 10 | just and lawful in that temporal law, unless what men have
1012 47 | twentieth day of June, 1888, the tenth year of Our Pontificate.~
1013 6 | alone is free; and by the term "wise man" was meant, as
1014 4 | declares in the strongest terms the simplicity, spirituality,
1015 12 | that experience abundantly testifies how savage customs are no
1016 [Title]| Text~To the Patriarchs, Primates,
1017 18 | Hence follows the fatal theory of the need of separation
1018 6 | desires anything contrary thereto than it abuses its freedom
1019 17 | be separated; and in all things-for this is the dictate of right
1020 26 | as if it were His own, threatening those who would nor hear
1021 | throughout
1022 26 | He has promised to abide till the end of the world. To
1023 30 | rebellious mind; and in no tittle derogates from obedience
1024 42 | freedom in these things may be tolerated wherever there is just cause,
1025 6 | as is well known, the man trained to live in accordance with
1026 22 | disturb public order and tranquillity, and cause greater restrictions
1027 36 | free man, but as one who treasonably abuses his liberty; and
1028 26 | preserve that great and sacred treasure of the truths which God
1029 16 | belongs to religion will be treated with complete indifference.
1030 2 | letter Immortale Dei,2 in treating of the so-called modern
1031 9 | which the law of nature treats only in a general and indefinite
1032 4 | liberty at the Council of Trent, and against the followers
1033 9 | any rate may avoid causing trouble and disturbance to the State.
1034 4 | in no place, has she held truce with fatalism.~
1035 34 | however, remains always true-that the liberty which is claimed
1036 28 | authority of God. The Church, truly, to our great benefit, has
1037 3 | judgment of men, which is the trusty voice of nature, recognizes
1038 16 | designs on sovereignty, tumult and sedition will be common
1039 10 | this would simply end in turmoil and confusion, and bring
1040 25 | the office of teaching be turned with impunity into an instrument
1041 7 | guide of man's actions; it turns him toward good by its rewards,
1042 47 | St. Peter's in Rome, the twentieth day of June, 1888, the tenth
1043 20 | God as man's supreme and ultimate good; and therefore religion,
1044 23 | community is either absolutely unable, or able only with great
1045 3 | sua vi suaque sponte. The unanimous consent and judgment of
1046 16 | seditious societies, who labor unceasingly to bring about revolution.
1047 42 | to defend, or to grant unconditional freedom of thought, of speech,
1048 27 | entrusted to her by God; unconquered by the difficulties on all
1049 28 | of the learned free and unconstrained.~
1050 7 | done and what is to be left undone. This rule cannot affect
1051 38 | dissimilar in functions and unequal in degree, ought nevertheless
1052 4 | immortality of the soul, so with unequalled constancy and publicity
1053 35 | ground of truth, and the unerring teacher of morals, is forced
1054 23 | unbridled intellect, which unfailingly end in the oppression of
1055 25 | and to allow people to go unharmed who violate or destroy it
1056 20 | reason and the natural law unhesitatingly tell us to practice that
1057 36 | subjection to His will, is unintelligible. To deny the existence of
1058 15 | the efficient cause of the unity of civil society is not
1059 16 | way is naturally opened to universal corruption. With reference
1060 12 | introduction to a state of holiness unknown to the ancients; and, bringing
1061 41 | and a warped judgment have unlawfully introduced. Religion, truth,
1062 17 | to us by such clear and unmistakable signs as to leave no room
1063 33 | says) to overlook and leave unpunished many things which are punished,
1064 10 | consist in the power to lay unreasonable and capricious commands
1065 16 | to restrain or quiet the unruly propensities of man, a way
1066 47 | private at all times and with unshaken constancy, live in accordance
1067 1 | moral good, and to strive unswervingly after his last end. Yet
1068 | until
1069 23 | in the oppression of the untutored multitude, are no less rightly
1070 21 | should do - with prudence and usefulness for the good of the community.
1071 | using
1072 34 | of these times the Church usually acquiesces in certain modern
1073 14 | powerful organization, who, usurping the name of liberty, style
1074 7 | Nothing more foolish can be uttered or conceived than the notion
1075 14 | explained, they would never venture to affix such a calumny
1076 22 | forbidding all seditious and venturesome enterprises calculated to
1077 3 | whatsoever kind flows, sua vi suaque sponte. The unanimous
1078 36 | mind the chief and deadly vice of liberalism essentially
1079 23 | mental plague is greater, and vices which corrupt the heart
1080 9 | restraint upon refractory and viciously inclined men, so that, deterred
1081 6 | moved by another, and is the victim of foreign misapprehensions.
1082 5 | everything chosen as a means is viewed as good or useful, and since
1083 6(4) | Gospel of St. John, cap. viii, lect. 4, n. 3 (ed. Vives,
1084 25 | people to go unharmed who violate or destroy it would be most
1085 44 | and especially without violating the rights of the Church.~
1086 46 | if it can be done without violation of justice, wish to make
1087 20 | rules and tempers all virtues. And if it be asked which
1088 6 | who enjoy the beatific vision. St. Augustine and others
1089 6 | disease is a proof of our vitality, implies defect in human
1090 2 | tell the plain truth, of a vitiated kind, the fruit of the disorders
1091 6(4) | viii, lect. 4, n. 3 (ed. Vives, Vol. 20 p. 95). ~
1092 6(4) | lect. 4, n. 3 (ed. Vives, Vol. 20 p. 95). ~
1093 1 | destruction which he has voluntarily chosen. The Redeemer of
1094 41 | perversion of morals and a warped judgment have unlawfully
1095 23 | inflicted by violence upon the weak. And this all the more surely,
1096 33 | the great burden of human weakness, and well knows the course
1097 33 | true mother, the Church weighs the great burden of human
1098 24 | authority of teachers has great weight with their hearers, who
1099 | whence
1100 4 | as a dogma of faith, and whensoever heretics or innovators have
1101 | wherever
1102 23 | For right is a moral power which-as We have before said and
1103 32 | instead of being sweet and wholesome, has proved cankered and
1104 8 | enlightened and the will wholesomely invigorated and moved to
1105 | whose
1106 12 | resisting the tyranny of the wicked, or by protecting the innocent
1107 20 | whereby Divine Providence has willed that it should be distinguished,
1108 2 | the Church has always most willingly approved and practiced that
1109 10 | Thus, St. Augustine most wisely says: "I think that you
1110 5 | In other words, the good wished by the will is necessarily
1111 44 | welfare of the subject; she wishes only-and this nature itself
1112 22 | Religion, of its essence, is wonderfully helpful to the State. For,
1113 8 | the contrary, for grace works inwardly in man and in harmony
1114 37 | perversion of liberty and the worst kind of liberalism; and
1115 27 | teaching, and in this way the wretched superstition of paganism
1116 30 | Christianity confirmed by their writings, and which the martyrs in
1117 8 | the natural law, which is written and engraved in the mind
1118 30 | stronger than all violence or wrong-a liberty which the Church
1119 13 | effectually protected from the wrong-doing of evil men. Lawful power
1120 47 | of Our Pontificate.~LEO XIII~
1121 33(11) | Summa theologiae, la, q. xix, a. 9, ad 3m. ~
1122 47 | of June, 1888, the tenth year of Our Pontificate.~LEO
1123 4 | earnestness with which in later years she defended human liberty
1124 | your
1125 39 | State, and the education of youth, they would pay no more
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