Part

 1 I  |           will benefit the common good. 5  The life of a democracy
 2 I  |        institutionally the common good».10  This would include
 3 II |         sensitivity to the common good. At the same time, however,
 4 II |       human person and the common good. The history of the twentieth
 5 II |  understanding of man, the common good and the state. ~3. Such
 6 II |           the needs of the common good. Political freedom is not –
 7 II | conceptions of the human person’s good have the same value and
 8 II |         the true human and social good in given historical, geographic,
 9 II | responsibility towards the common good. Nor can a Catholic think
10 II |       which concerns the integral good of the human person. This
11 II |          person and of the common good, with respect for social
12 III|     policies affecting the common good which compromise or undermine
13 III|          man and about the common good of civil society. Moreover,
14 III|   clarified. Promoting the common good of society, according to
15 III|       human person and the common good. The social doctrine of
16 III|      convictions about the common good, would be guilty of a form
17 IV | undermining the protection of the good of the human person and