Cap, Par, Sottopar
1 Int | obviously embraces all of life. It begins during the period
2 Int | formation for consecrated life (CL), at the time when the
3 Int | education-formation-accompaniment for their entire life, freeing them from whatever
4 Int | educational-formative mediations of their life for always, as a daily and
5 1 | some clarifications1~ ~Our life is either OF or ongoing
6 1, 1 | forward in one’s own habitual life context, with the instruments
7 1, 1 | circumstances and phases of life. Until the last day.~OF
8 1, 1 | the more ordinary daily life and also the unexpected
9 1, 1 | openness to take lessons from life and from others.~ ~-
10 1, 1 | therefore grace, which in life and through consecrated
11 1, 1 | and through consecrated life forms the heart of the Son-Servant (
12 1, 1 | accomplished perspective to his life, and from that moment on;
13 1, 1 | himself be formed all his life. There is in each of us
14 1, 1 | is not open to assume as life norm the form of the Son’
15 1, 1 | the various mediations of life, is not free to let itself
16 1, 2 | possible for a person’s entire life. Because it is what makes
17 1, 2 | ourselves be touched-educated by life, by others, by every existential
18 1, 2 | situation and to learn from life and from experience (a thing
19 1, 2 | others, because, actually, life and others have formed me.
20 1, 2 | state of freedom to learn in life and from life is the point
21 1, 2 | to learn in life and from life is the point of arrival
22 2 | then to continue all one’s life, even thought with different
23 2, 1 | give order and transmit life. Or, God Father is also
24 2, 1 | various circumstances of life (e.g., it does not suffice
25 2, 1 | the center of the psychic life and from there, like a pump, “
26 2, 1 | the many occasions that life offers for continuing the
27 2, 1 | in subsequent phases of life. Because something that
28 2, 2 | form is constituted by the life of the Son, by his passion
29 2, 2 | But an authentic form of life becomes also norm, it is
30 2, 2 | existential style, a “rule of life”, an “ordo” that gives steadfastness
31 2, 2 | that of being affirmed in life, even in competition and
32 2, 2 | habits and old styles of life, sets the equilibrium of
33 2, 2 | horizons, opens a new phase of life but also solicits resistance
34 2, 2 | force and herald of new life. The seed which falls to
35 2, 2 | true (father) Teacher of life, the way, the truth and
36 2, 2 | the way, the truth and the life, the only one who can truly
37 2, 2 | have to continue all one’s life, but which, with difficulty
38 2, 2 | inconsistency that give life a mistaken and illusory
39 2, 3 | tract of the highway of life, so that the younger one
40 2, 3 | real, physical sharing of life. To observe the conduct
41 2, 3 | intelligent attention. Daily life and living together are
42 2, 3 | spiritual) direction to his life, or anyway, offering only
43 2, 3 | has to reveal his interior life, as though the relationship
44 3 | history is the teacher of life” or that “one has the right
45 3 | s conflicts, then all of life becomes a progressive route
46 3 | openness. Thanks to this, every life circumstance (persons, jobs,
47 3 | relationship is at the origin of life, of vocation, identity,
48 3 | educator who, giving us life, or pulling us out of the
49 3 | souls” who leads us toward life. 13 If “life in the Spirit
50 3 | leads us toward life. 13 If “life in the Spirit is clearly
51 3, 1,1| option for an Evangelical life… Not only the examination
52 3, 1,2| itself be fertilized by life.~On the other hand, what’
53 3, 1,2| make that Word fruitful by life?~ ~
54 3, 2 | especially through sacramental life and the logic contained
55 3, 2,1| their form and norm of life, but also the strength to
56 3, 2,1| unveiling of the mystery of the life of the Son and of those
57 3, 2,1| the elementary logic of life, a gift received, which
58 3, 3,1| found the center of his life, that which enables him
59 3, 3,1| everyone the center or heart of life.~ ~
60 3, 3,2| mystery of time in Christian life, 20 and reveals that at
61 3, 3,2| of the Lord from death to life.” 21~It is not simple oration,
62 3, 3,2| himself be accompanied in life’s events by the Spirit of
63 3, 3,2| to let the Word accompany life and be the horizon of all
64 3, 3,2| words and actions, so that life can become ever more its
65 3, 3,3| not keep any company with life, in the same way as one’
66 3, 3,3| in the same way as one’s life, if not supported by a certain
67 3, 3,3| not be company to another life.~Perhaps, then, it is really
|