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| Congregation for the Clergy Priest, pastor and leader IntraText - Concordances (Hapax - words occurring once) |
Part, Chapter, Paragraph
1 II (146)| Sacrosanctum Concilium, n. 103. ~ 2 II (80) | THIRD LATERAN COUNCIL (anno 1179), can. 3; SECOND COUNCIL 3 I (17) | the Catholic Church, N. 1273. ~ 4 II (80) | SECOND COUNCIL OF LYONS (anno 1274), constitution 13; CIC, 5 II (125)| Cf. CIC, cann. 532 and 1279, §1. ~ 6 I (18) | Romanum de Ordinatione, nn. 131 and 123; Catechism of the 7 I (50) | Omnia, Venetiis 1591, p. 132. ~ 8 I (18) | the Catholic Church nn. 1366-1372, 1544-1553, 1562-1568, 9 I (18) | Catholic Church nn. 1366-1372, 1544-1553, 1562-1568, 1581- 10 I (25) | AAS 66 (1974), pp. 123, 144, 159, 162. ~ 11 I (14) | III, 16, 3: SC 329, p. 147; SAINT AMBROSE, De mysteries, 12 II (81) | Cf. CIC, can. 149, § 1. ~ 13 II (79) | Cf. ibid.,cann. 151, 539-540. ~ 14 I (18) | Catholic Church nn. 1366-1372, 1544-1553, 1562-1568, 1581-1587. ~ 15 I (18) | Church nn. 1366-1372, 1544-1553, 1562-1568, 1581-1587. ~ 16 II (113)| the Catholic Church, nn. 1554; 1570. ~ 17 I (18) | 1366-1372, 1544-1553, 1562-1568, 1581-1587. ~ 18 II (113)| Catholic Church, nn. 1554; 1570. ~ 19 I (18) | 1372, 1544-1553, 1562-1568, 1581-1587. ~ 20 I (18) | 1544-1553, 1562-1568, 1581-1587. ~ 21 I (25) | 66 (1974), pp. 123, 144, 159, 162. ~ 22 I (50) | XX: Opera Omnia, Venetiis 1591, p. 132. ~ 23 I (25) | 1974), pp. 123, 144, 159, 162. ~ 24 I (14) | 6, 29-30: SC 25 bis, p.173; SAINT THOMAS AQUINAS, Summa 25 I (18) | Ordinis (15 July 1563); DS 1763-1778; SECOND VATICAN COUNCIL, 26 I (18) | 15 July 1563); DS 1763-1778; SECOND VATICAN COUNCIL, 27 I (51) | pretre, cap. 14: Maredsous 1951. ~ 28 I (16) | Magnificate Dominum: AAS 46 (1954), p. 669; CONGREGATION FOR 29 II (124)| christifideles (25 January 1973), nn. 4; 9. ~ 30 II (89) | nn 31 III; 32: AAS 77 (1985), pp. 260-264; 267. ~ 31 I (22) | December 1988), n. 23: AAS 81 (1989), p. 431; CONGREGATION FOR 32 II | Ap 2, 13.17; 7, 9; 14, 1ff; 19, 6; 22, 14). Without 33 II (141)| Thursday 2000 (23 March 200), nn. 10.14. ~ 34 I (14) | Ordinis, n. 2; CIC, can. 204. ~ 35 II (68) | the Catholic Church, n. 2179; JOHN PAUL II, Apostolic 36 II (98) | Cf. ibid., can 225. ~ 37 II (108)| Cf. CIC, cann. 228, 229, §§ 1 and 3; 230. ~ 38 II (108)| Cf. CIC, cann. 228, 229, §§ 1 and 3; 230. ~ 39 II (100)| Cf. CIC, can. 233 § 1; JOHN PAUL II, Post 40 II (91) | Notitiae 37 (2001), pp. 259-260. ~ 41 II (89) | AAS 77 (1985), pp. 260-264; 267. ~ 42 I (62) | Ordinis, n. 10; CIC, cann. 265-272. ~ 43 I (62) | Ordinis, n. 10; CIC, cann. 265-272. ~ 44 II (82) | relation to clerics (cf. cann. 273-279) as well as those set 45 II (82) | to clerics (cf. cann. 273-279) as well as those set out 46 II (75) | Presbyterorum Ordinis 8; CIC cann. 280; 550 § 2; CONGREGATION FOR 47 II (126)| 2001), n. 29: l.c., pp. 285-286. ~ 48 II (133)| Ibid., n. 31: l.c. p. 287. ~ 49 II (131)| January 2001), n. 33: l.c., p. 289. ~ 50 II (68) | January 2001), n. 35, l.c., p. 290. ~ 51 II (132)| Ibid.,n. 38: l.c., p. 293. ~ 52 II (136)| January 2001), n. 40: l.c., p. 294. ~ 53 II (139)| January 2001, n. 46: l.c., p. 299. ~ 54 II (135)| reinforced» (AAS 77 [1984] pp. 307-308). ~ 55 II (135)| AAS 77 [1984] pp. 307-308). ~ 56 I (14) | APOSTOLICAE, III, 16, 3: SC 329, p. 147; SAINT AMBROSE, 57 II (68) | Domini (31 May 1998), nn. 34-36; AAS 90 (1998), pp. 733- 58 II (67) | Cf. CIC can. 374 § 1. ~ 59 I (21) | n. 4: AAS 71 (1979), p. 399. ~ 60 II (104)| Ibid., can 883, 3°."The following have the 61 II (104)| confirmation by the law itself...3°with regard to danger of death, 62 II (136)| ineunte (6 January 2001), n. 40: l.c., p. 294. ~ 63 II (68) | Sacrosanctum Concilium, n. 42; Catechism of the Catholic 64 I (22) | n. 23: AAS 81 (1989), p. 431; CONGREGATION FOR THE CLERGY, 65 II (69) | December 1988), n. 26: l.c., p. 438; cf. CONGREGATION FOR THE 66 II (122)| December 1988), n. 27; l.c., p. 441. ~ 67 I (30) | 31 January 1994), nn. 45-47. ~ 68 I (12) | Constitution Lumen gentium, n. 48. ~ 69 I (25) | February 1974), nn. 11, 32, 50, 56: AAS 66 (1974), pp. 70 II (86) | August 1959), part iii: AAS 51 (1959), p. 572. ~ 71 II (117)| Dominus, n. 27; CIC can. 511-514. ~ 72 II (117)| Dominus, n. 27; CIC can. 511-514. ~ 73 II (65) | Dominus, n. 30; CIC, can. 515, § 1. ~ 74 II (77) | Cf. CIC, can 526 § 1. ~ 75 II (103)| CIC, can. 530. ~ 76 II (125)| Cf. CIC, cann. 532 and 1279, §1. ~ 77 Intro | Code of Canon Law, can. 536-537); but these must remain 78 II (79) | Cf. ibid.,cann. 151, 539-540. ~ 79 I (59) | 1992): AAS 86 (1994), pp 541-542. ~ 80 I (59) | AAS 86 (1994), pp 541-542. ~ 81 II (75) | Ordinis 8; CIC cann. 280; 550 § 2; CONGREGATION FOR THE 82 I (25) | February 1974), nn. 11, 32, 50, 56: AAS 66 (1974), pp. 123, 83 II (118)| Cf. CIC., can. 561 § 1. ~ 84 II (96) | 1959), part II: l.c., p. 562. ~ 85 II (86) | part iii: AAS 51 (1959), p. 572. ~ 86 I (10) | Ecclesia (31 January 1994), n. 59: Libreria Editrice Vaticana, 87 I (18) | Institutio generalis, nn. 4,5 and 60; Pontificale Romanum de 88 II (150)| Constitution Lumen gentium, n. 62. 89 I (14) | AQUINAS, Summa Theologiae,III, 63, 3: SECOND VATICAN COUNCIL, 90 Intro | personally called (cf. AAS 57 [19[65] 762).~ ~2. The presence 91 I (16) | Dominum: AAS 46 (1954), p. 669; CONGREGATION FOR THE CLERGY, 92 I (19) | 1992), nn. 13-15: l.c., pp. 677-681. ~ 93 I (19) | nn. 13-15: l.c., pp. 677-681. ~ 94 I (27) | Ibid.,n. 18: l.c., p. 684; cf. CONGREGATION FOR THE 95 I (26) | March 1992), n. 21: l.c., p. 689. ~ 96 I (9) | 25 March 1992), pp. 695-696. ~ 97 I (30) | March 1992), n. 26, l.c., p 698; CONGREGATION FOR THE CLERGY, 98 I (47) | March 1992), n. 26: l.c., p. 699. ~ 99 I (11) | Vobis (25 March 1992), n. 70: l.c., pp. 778-782. ~ 100 I (60) | March 1992), n. 31: l.c., p.708. "The Church of Christ, - 101 I (61) | march 1992), n. 32: l.c., p. 709. ~ 102 I (21) | 8 April 1979), n. 4: AAS 71 (1979), p. 399. ~ 103 II (93) | 1998): AAS 90 (1998), p.711. ~ 104 II (100)| March 1992), n. 41: l.c., p. 727. ~ 105 II (68) | 34-36; AAS 90 (1998), pp. 733-736; Apostolic Letter Novo 106 II (68) | AAS 90 (1998), pp. 733-736; Apostolic Letter Novo Millennio 107 II (137)| 2000): AAS 92 (2000), pp. 742-765. ~ 108 I (52) | leges (25 January 1983): AAS 75, II (1983), p. XIII. ~ 109 II (140)| August 2000), n. 15: l.c., p. 756. ~ 110 Intro | called (cf. AAS 57 [19[65] 762).~ ~2. The presence of Christ, 111 II (137)| AAS 92 (2000), pp. 742-765. ~ 112 I (11) | 1992), n. 70: l.c., pp. 778-782. ~ 113 II (92) | 1993): AAS 86 (1994), p. 78. ~ 114 I (11) | 1992), n. 70: l.c., pp. 778-782. ~ 115 I (37) | March 1992), n. 72: l.c., p. 786. ~ 116 I (40) | March 1992), n. 72: l.c., p. 787. ~ 117 I (22) | December 1988), n. 23: AAS 81 (1989), p. 431; CONGREGATION 118 I (60) | clergy" (AAS 85 [1993], p. 842. ~ 119 I (63) | May 1992), n. 9: l.c., p. 843. ~ 120 I (60) | assistance of his clergy" (AAS 85 [1993], p. 842. ~ 121 II (111)| Practical Provisions": l.c., pp. 856-875: CIC, can. 517 § 2. ~ 122 I (59) | art. 6 and 8: l.c., pp. 859, 869, 870-872; PONTIFICAL 123 II (84) | Provisions , article 3, l.c., p. 864. ~ 124 II (69) | Provisions",, article 4: l.c., p. 866. ~ 125 II (121)| Provisions, art. 5: l.c., pp. 867-868. ~ 126 II (121)| Provisions, art. 5: l.c., pp. 867-868. ~ 127 II (111)| Provisions": l.c., pp. 856-875: CIC, can. 517 § 2. ~ 128 II (116)| Ibid., n. 22: l.c., p. 889. ~ 129 I (16) | Theological Principles n.1; AAS 89 (1997), pp. 860-861. ~ 130 II (115)| n. 41: AAS 90 (1998), p. 901. ~ 131 I (49) | Ibid.,n.13; CIC, cann. 904 and 909. ~ 132 I (49) | n.13; CIC, cann. 904 and 909. ~ 133 II (110)| the Catholic Church, n. 911. ~ 134 II (90) | Cf. CIC, can 914. ~ 135 II (137)| Jesus (6 August 2000): AAS 92 (2000), pp. 742-765. ~ 136 I (4) | January 2001), n. 15: AAS 93 (2001), p. 276. ~ 137 I (24) | di Paolo VI, 2 (1964), p. 958. ~ 138 I (57) | Cf. CIC, can. 959. ~ 139 II (93) | Misericordia Dei (7 April 2002), 9b PONTIFICAL COUNCIL FOR THE 140 I,2,b | regard to the ascetical life, abandonment of the spiritual life or 141 | about 142 II | respective parish. In the absence of a specific and clear 143 II | ministers of your Son:~accept the humble offering of myself,~ 144 I,2,e | necessary condition for this. Acceptance, diffusion, and conscientious 145 II | Good Shepherd,~You silently accompanied Jesus~on his mission to 146 I,2,d | in the liturgy of his own accord"[56]. Arbitrariness, subjective 147 I,2,c | praise of Christ and, as an accredited ambassador, his intercession 148 II | some Christians have become accustomed to a form of "Christianity" 149 II | Pastors, therefore, ought to acknowledge and foster the ministries, 150 II | inspired, sustained and activated by priests imbued by this 151 Intro | Certainly, other faithful can actively collaborate with him, even 152 II | fatalism, and scattered activism. Such, however, does not 153 I,2,a | their common priesthood and actualize it (cf. Eph 4, 11-12); the 154 II (70) | COUNCIL, Decree Apostolicam Actuositatem, n. 10. ~ 155 II | has become necessary to adapt pastoral care in the parishes 156 II | applicable to, or can be adapted to, all circumstances. Before 157 I,2,d | not even a priest, may add, remove, or change anything 158 Intro | practicality, it appears helpful to addend it here:~***~Your Eminences,~ 159 II | has been erected[87] nor adequate arrangements made for them, 160 I,2,e | He should be a model of adherence to the perennial Magisterium 161 II | lay person may exercise administrative functions, as well as that 162 II | present difficulties and adopt an attitude which, de facto, 163 II | by offering their advice on pastoral matters[121] " 164 II | animarum[113].~It is always advisable for the diocesan Bishop 165 Intro | shortage of priests, that advise a more intense and extended 166 I,2,b | he who is "sacerdos in aeternum" must strive to follow the 167 I,2,c | and profound as possible, affecting one's way of thinking, feeling 168 Intro | distorted.~ ~6. I now turn my affectionate and grateful thoughts to 169 II | care to the poor and the afflicted. He strives for the conversion 170 I,1 | Indeed, contemporary society affords an opportunity to recall 171 II (105)| presumed consent of the aforementioned priest". § 3 ""Ever priest 172 | against 173 II | prudence, he cares for the aged, the weak, the abandoned, 174 II | evangelized many centuries ago, the reality of a "Christian 175 I (51) | COLUMBA MARMION, Le Christ id?al du pretre, cap. 14: Maredsous 176 I,2,a | communication between God and man", albeit in a different way: the 177 II | administration which are alien to the profound reality 178 I,2,b | forms of introspection, alienation, or of egoism which are 179 II (105)| priest". § 3 ""Ever priest is allowed to carry the sacred oil 180 I,1 | sense of the supernatural allows for the possibility of discerning 181 | along 182 I,2,a | the Church, the priest, alter Christus, is the minister 183 I,2,c | Christ and, as an accredited ambassador, his intercession for the 184 II | spirit of the Gospel in every ambit of life; the Catholic education 185 II | Mediatrix"[150]~of all graces.~Amen. ~***~ 186 I,2,d | are penitent and intend to amend their lives have their sins 187 | amongst 188 I,2,b | pastoral charity, which amounts to a decline in "that vigilant 189 II | the third millennium.~By analogy, much of what is said in 190 II | therefore a pars dioecesis[67] animated by the same spirit of communion, 191 II | a guide in as much as he animates the community or a section 192 Intro | is a privileged place to announce the Word of God. It includes 193 I,2,a | people of God. The priest, anointed by the Holy Spirit, is the 194 II | envisaged in exclusively anthropological terms, often based on a 195 | anyone 196 II | Apocalypse (cf. 1 Pet 3,14; Ap 2, 13.17; 7, 9; 14, 1ff; 197 II | of St. Peter and in the Apocalypse (cf. 1 Pet 3,14; Ap 2, 13. 198 II | holiness, according to the Apostle's saying: 'For this is the 199 I (14) | Cf. CONSTITUTIONES APOSTOLICAE, III, 16, 3: SC 329, p. 200 II (70) | VATICAN COUNCIL, Decree Apostolicam Actuositatem, n. 10. ~ 201 II | often based on a vague appeal to pacificism, universalism 202 Intro | consultation on this matter, it has appeared appropriate to seize this 203 II | pastoral method which is applicable to, or can be adapted to, 204 II | given by parish priests also applies to priests who assist in 205 II (82) | required in candidates for appointment to the parochial ministry: 206 I,1 | non-believers - greatly appreciate, and depend on, the pastoral 207 Act | that I love You. And as I approach my end, I beg you to increase 208 II | pastoral work should be approached.~Novo millennio ineunte 209 Intro | matter, it has appeared appropriate to seize this opportunity 210 I,2,d | of his own accord"[56]. Arbitrariness, subjective expressions, 211 II | Prefect~CSABA TERNYAK~Titular Archbishop of Eminenziana~Secretary~ ~***~ 212 II | contemplation, prayerful listening, ardour of affection, to the point 213 II | heart, a parish becomes arid"[95]"If you wish the faithful 214 | around 215 II (112)| Practical Provisions, articles 6; 8: l.c., pp. 869; 870- 216 I,2,b | diffidence with regard to the ascetical life, abandonment of the 217 I,2,b | of souls, commitment to asceticism and a profound spiritual 218 II | measures, a house could be set aside in the diocese for all priests 219 Intro | priest is lacking one must ask the Lord with faith and 220 II | of a specific and clear assignment of functions, the priest 221 I,2,c | Indeed, "Mary was associated with the priestly sacrifice 222 II | the promotion of forms of association, whether of the more traditional 223 I,2,e | Council and subsequently assumed into the Code of Canon Law[62], 224 II | activity of all, and personally assuming responsibility for it before 225 Intro | these sentiments, while I assure you of my remembrance in 226 II | Its integral application assures that correct ecclesial praxis 227 I (39) | to them and cultivate an atmosphere of easy familiarity with 228 II | respond effectively to the attacks currently being made on 229 I,2,b | the love of Christ and its attendant pastoral charity, are a 230 II | have difficulty in easily attending the celebration of the sacraments. 231 II | priest should devote special attention to individual confession, 232 II | solemn exposition and can attest to its fruits in the vitality 233 II | difficulties and adopt an attitude which, de facto, would prepare 234 II | holiness is a goal which is as attractive as it is challenging for 235 II | virginity"[102].~The Code attributes the following duties specifically 236 II | pastoral ministry all forms of authoritarianism and forms of democratic 237 II | agreement with the seminary authorities, the parish priest should 238 I,1 | depend on, the pastoral availability of priests. They expect 239 I,1 | and search out those who await the opportunity of encountering 240 II | circumstances. Before us, this was axiomatic in the teaching of Gregory 241 II (135)| making evangelization the axis of all pastoral activity 242 I,2,b | b). Unity of Life~10. Because 243 I,2,a | conferred on those of the baptized who have received the grace 244 I,2,b | does not become spiritually barren, nor transformed into a 245 I,2,b | the priest is a full-time bearer of an ontological consecration. 246 Act | heart to say it in every beat. Allow me the grace to suffer 247 | became 248 Act | as I approach my end, I beg you to increase and perfect 249 I,2,b | that some priests, having begun their ministry full of enthusiasm 250 | behind 251 I,2,b | some priests are led to believe that their ministry is peripheral 252 II | O "Mother of Priests"~"Benefactress and Mediatrix"[150]~of all 253 II | do not have the immediate benefit of a parish priest, they 254 I,1 | willed by the Father. He has bequeathed this historical mission 255 II | future which would be almost bereft of priests. Measures adopted 256 I (50) | SAINT BERNARDINE OF SIENNA, Sermo XX: Opera 257 Intro | Priests and who, through beset by many challenges, are 258 | beside 259 | beyond 260 I (14) | mysteries, 6, 29-30: SC 25 bis, p.173; SAINT THOMAS AQUINAS, 261 I,2,b | personal problems, health, bitterness at not being able to find 262 II | processions and impart solemn blessings outside of the church; solemnly 263 II | almost impossible to have a blossoming of vocations without Christian 264 II | and the inner energy to bolster their decision to remain 265 I,2,b | as a priest. As St John Bosco says, the priest is a priest 266 I,2,e | psychological or intellectual boundaries[64]. It should be perfectly 267 Intro | and when the consecrated bread is kept in the tabernacle " 268 Act | love You until the last breath of my life.~I love You, 269 II | and strong enthusiasm for Bride of Christ, who collaborates 270 Intro | the parish community, one brings to the fore the centrality 271 Intro | Monsignors and Fathers,~Brothers and Sisters in Christ! ~ 272 I,2,a | crisis of identity has also brought about the "secularization" 273 I,2,e | is called to be a patient builder of communion between his 274 II | and communities are being built up". ~A truly pastoral promotion 275 II | priestly ministry also exist: bureaucracy, functionalism, democratization, 276 I,2,c | c). The specific journey to 277 I,2,e | testimony to the Truth, which came in Christ and was revealed 278 II | Christ on the part of a candidate for the priesthood, can 279 II | care of a parish, in the canonically approved manner, to a person 280 II | ministry. These latter are a capacitas or habilitas whose exercise 281 I,2,a | ontological sacramental capacities. This results in a theoretical 282 I,2,c | participation in the gratia capitalis of Christ in His Church, 283 II | parish priests.~ ~DARIO Card. CASTRILLON HOYOS~Prefect~ 284 Intro | Clergy. I cordially greet Cardinal Dario Castrilln Hoyos, Prefect 285 Intro | all present. I greet the Cardinals, Bishops and the participants 286 II | belong to the hierarchy or cared for by it, are called to 287 I,2,d | Likewise, priests should be careful to promote an authentic 288 II | corrects with prudence, he cares for the aged, the weak, 289 II | sweetness ~firmness and love,~caring for the sick,~the weak, 290 II | catechesis, can be habitually carried out by the laity who have 291 Intro | cordially greet Cardinal Dario Castrilln Hoyos, Prefect of the Congregation, 292 II | parish priests.~ ~DARIO Card. CASTRILLON HOYOS~Prefect~CSABA TERNYAK~ 293 II | story of the miraculous catch of fish: "We have toiled 294 II | within its own conceptual categories and strip him of his fundamental 295 I,2,e | is one. Universality or catholicity should always pervade the 296 II | have toiled all night and caught nothing" (Lk 5:5). This 297 II (105)| office; for a reasonable cause any other priest can administer 298 II | spiritual or physical exhaustion caused by overwork or a lack of 299 I (39) | and concerns, and who are ceaselessly devoted to their work, should 300 I (45) | Introduction to the Mass celebrated on the liturgical memorial 301 Intro | acting in persona Christi celebrates the Sacrifice of the Mass 302 II | community properly suited for celebrating the Eucharist, the living 303 II | which is like a diocesan cell, should give "an outstanding 304 II | In the spirit of the Cenacle, where the Apostles gathered 305 II | a common liturgical life centered on the celebration of the 306 II | missionary character rests on the certainty, which should be shared 307 II | is as attractive as it is challenging for all those in the Church 308 I,2,b | nor transformed into a dry channel no longer capable of offering 309 II | to priests - "pastor", "chaplain", "director", "co-ordinator" 310 II | other parishes, rectories or chaplaincies. ~The parish priest is particularly 311 II | pastoral duties such as chaplains in prisons, hospitals, universities 312 I (32) | the Devout Life, part 1, chapter 3. ~ 313 II | which should especially characterize every priest, and through 314 I,1 | domineering over those in our charge, but by setting them an 315 II | the Catholic education of children and young people; as well 316 I,2,c | from a conscious and free choice to do in his ministerial 317 II | winds of secularism often choke the seeds sown with such 318 II | Church"[70]. The communitas christifidelium is a the fundamental element 319 II | all things, in living the Christocentric dynamism of the marian " 320 I,2,a | dimensional: pneumatological, Christological and ecclesiological. This 321 II (93) | INTERPRETATION OF LEGAL TEXTS, Reply circa can 964 § 2 (7 July 1998): 322 I,2,d | expression itself. Fear of citing ecclesiastical discipline 323 I,2,a | seal of their having been claimed for Christ. It "enables 324 II | state. ~In her desire to clarify terminology that might occasion 325 Intro | opportunity to offer greater clarity with regard to the essential 326 I,2,a | overcome the danger of "clericalizing" the laity and of "secularizing"[22] 327 II (82) | the Church in relation to clerics (cf. cann. 273-279) as well 328 I,2,c | spirituality requires a climate of proximity to the Lord 329 II | all else, a father to his closest and most precious collaborators. 330 II | chaplain", "director", "co-ordinator" and other equivalents[107].~ 331 II | communion, an ordered baptismal co-responsibility, a common liturgical life 332 II | priesthood, can depend on his own coherent witness to priestly identity, 333 II | for Bride of Christ, who collaborates with the Holy Spirit in 334 I (51) | BLESSED COLUMBA MARMION, Le Christ id?al 335 I,2,c | His will, fidelity to His commands, and docility to His actions: 336 I,2,a | Christ. It "enables and commits Christians to serve God 337 II (76) | priest (13 November 1997): Communicationes 30 (1998), pp. 28-32. ~ 338 I (63) | DOCTRINE OF THE FAITH, Letter Communio notio to the Bishops of 339 I (60) | The Church of Christ, - as Communionis Notio of the Congregation 340 II | of the Church"[70]. The communitas christifidelium is a the 341 Intro | none is as vital or as community-forming as the Sunday celebration 342 II | their respective proper competence and responsibility. The 343 II | distinguishes between those competencies or functions which properly 344 II | properties of diversity and complementarity of the charisms and functions 345 II | must always operate in complete ecclesial harmony and obey 346 II | with Him by bringing it to completion: This is a programme which 347 I,2,d | avoided which otherwise would compromise the unitary pastoral effectiveness 348 I,2,e | Our reflection must now concentrate on those who have been specifically 349 II | the priest within its own conceptual categories and strip him 350 I,2,b | most important pastoral concern. Any pastoral initiative, 351 I,1 | fervent apostolic sense concordant with their specific states 352 I,2,d | fidelity the Church's will as concretely expressed in the norms of 353 I,1 | Son into the world, not to condemn the world, but that the 354 I,2,d | rules and laws governing conduct - in short, a disciplinary 355 I,2,a | his sacrificial power to confect the Body and Blood of the 356 II | over liturgical prayers, confer Baptism, and distribute 357 II | manner in which he wishes to confess, either face to face, or 358 II | behind a grill"[92]. The confessor may also have pastoral reasons 359 I,2,a | Sacrament of Orders which configures the priest to Christ so 360 Intro | believers to instruct them, confirm them and encourage them 361 II | following of Christ, or of being conformed to Christ. This conformation 362 II | opportune manner and in conformity with the doctrine and discipline 363 I,2,c | priesthood, to the extent that it conforms to the life and priestly 364 II | among themselves can be confusing or misunderstood in the 365 II | of the present historical conjuncture positively, and succeed 366 II | reserves certain expressions connoting "potestas capitis" to priests - " 367 I,2,a | Gospel, and his power to conquer the evil of sin through 368 I,1 | opportunity to recall the conquering power of faith and of love 369 I,2,e | Acceptance, diffusion, and conscientious application of papal documents, 370 I,2,d | adequately organized"[52].~Consciousness of being a minister of Jesus 371 II | the Christian People".~I consecrate and entrust myself to you , 372 I,2,b | bearer of an ontological consecration. His basic identity has 373 II (105)| with at least the presumed consent of the aforementioned priest". § 374 I,2,a | the common priesthood is a consequence of the fact that the Christian 375 II | it becomes difficult to conserve and develop the life of 376 II | minister of the Blood", and conserves and distributes the Blessed 377 II | parish. Our thoughts and considerations, therefore, are directed 378 I,1 | mission to the Church and consigned it in a special way to her 379 II | priestly identity[101], living consistently with it, together with devotion 380 I,2,e | them a specific structure consisting of determined pastoral objectives, 381 II | a proper pastor, are its constituents. As a general rule, such 382 Intro | care of a parish, do not constitute an exception to this essential 383 I (14) | Cf. CONSTITUTIONES APOSTOLICAE, III, 16, 3: 384 II | questions in a parish, may not constrain the pastoral role of the 385 II | majority vote, materially constrains the parish priest in his 386 I,1 | entrusted to us, not by constraint but willingly, not as domineering 387 Intro | produced by a worldwide consultation on this matter, it has appeared 388 I,2,b | priests. These pastors, consumed by the love of Christ and 389 I,1 | ethos of secularism and consumerism which erode the meaning 390 I,1 | with the enthusiasm that contemplating the face of Christ engenders 391 II | thanksgiving, praise, adoration, contemplation, prayerful listening, ardour 392 II | in the cura animarum, the content and substance of the pastoral 393 II | psychology, that in some contexts priestly vocations fail 394 Intro | should become an ever more continual and widespread habit within 395 II | their own parish priest. The continuing rotation of priests among 396 II | document should be seen as a continuity of the Directory for the 397 I,2,d | Holy Eucharist patently contradict the essence of the Holy 398 I,1 | called in various ways, to contribute, wherever Providence puts 399 Intro | Law, can. 517, 2). In this controversial sector, the interdicasterial 400 II | pastoral reasons and for the convenience of the faithful, may also 401 II | consideration those times which are convenient for the majority of the 402 Intro | Congregation for the Clergy. I cordially greet Cardinal Dario Castrilln 403 II | way of promoting pastoral coresponsibility among priests and, in a 404 II | Promotion of the spiritual and corporeal works of mercy remains a 405 II | needs and in their joys. He corrects with prudence, he cares 406 I,2,c | spiritual 'dispositions' which correspond to the ministerial actions 407 Intro | this ministry faithfully, corresponding to the gift received, he " 408 | could 409 II | appreciation for "Parish Pastoral Councils"[122]. There are clear reasons 410 II | adopted in this light to counter present shortages of priests, 411 II | Through the centuries, countless priests have found in the 412 II | now gone. Today we must courageously face a situation which is 413 I,2,c | Blessed Sacrament during the course of the day.~14. In addition 414 I,2,c | itself: in other words, creating a series of moral and spiritual ' 415 I,2,e | evacuates the depth and credibility of the priestly ministry.~ 416 Intro | exception to this essential criterion for the care of souls, as 417 I,1 | in whose hands is the "crown of glory" (1 Pt 5: 4). This 418 II | CASTRILLON HOYOS~Prefect~CSABA TERNYAK~Titular Archbishop 419 Intro | Sacrifice is the centre and culmination of the entire life of the 420 II | community"[94] "Without the cult of the Eucharist, as with 421 I,2,a | triple office - prophetic, cultic and regal - as Head and 422 I (39) | ready to listen to them and cultivate an atmosphere of easy familiarity 423 I (25) | Apostolic Exhortation Marialis Cultus (2 February 1974), nn. 11, 424 Act | Act of Love of the Cure d’Ars, St. John Mary Vianney~ ~ 425 I,2,e | Dicasteries of the Roman Curia, are its concrete expression.~ 426 II | ministry. ~30. In view of the current circumstances of the Church' 427 II | effectively to the attacks currently being made on priests and 428 I,2,b | expression of the Gospel. ~Some currents in contemporary culture 429 I,2,e | which the Magisterium is the custodian and guarantor. Reference 430 II | special way, for promoting the custom of the common life among 431 I (45) | memorial of Our Lady of Czestochoa, "L'Osservatore Romano", 432 II (149)| memorial of Our Lady of Czestochowa."L'Osservatore Romano", 433 II | identity to the full. ~Internal dangers to the priestly ministry 434 II | Grant me strength in the dark hours of this life,~support 435 II | ministry of priests at the dawn of the third millennium.~ 436 II | virtue of Sacred Orders, "the deacon is teacher in so far as 437 II | Without them everything is dead - just as it is almost impossible 438 Intro | we celebrate Holy Mass, dear Brother priests, the Mother 439 II | convinced, extensive and decided appreciation for "Parish 440 II | energy to bolster their decision to remain faithful"[141].~ 441 I,1 | into deeds this urgent and decisively missionary call. The Pastors 442 Intro | the Christian community" (Decr. Christus Dominus, n. 30). 443 II | equivalents[107].~In its title dedicated to the rights and duties 444 I,1 | Christ both in word and in deed. Hence, there emerges an 445 I,1 | must try to translate into deeds this urgent and decisively 446 I,2,c | and through ministry. ~13. Deepening "awareness that one is a 447 II | and respond to the world's deepest yearnings». Moreover, it 448 I,2,a | life is, and ought to be, deeply imbued by this service if 449 I,2,b | reasons for this phenomenon: deficient formation, lack of fraternity 450 II | collaboration and clearly define the functions to be given 451 I,1 | Christ. ~2. In differing degrees, Christ transmitted, his 452 I,2,a | nor from its 'call' or 'delegation'. Rather, the ministry is 453 Intro | midst of their people. The delicate and valuable office they 454 II (135)| preeminent and important demand. It is thus that purely 455 II | authoritarianism and forms of democratic administration which are 456 II | bureaucracy, functionalism, democratization, planning which is more 457 II | overpopulated urban parishes, depleted rural parishes, or parishes 458 II | lead to isolation, forms of depressive fatalism, and scattered 459 I,2,e | communion and evacuates the depth and credibility of the priestly 460 II | immediately, from the official deputation given by the Pastors to 461 II | by a priest who has been designated to direct pastoral activity - 462 II | would be a fatal error to despair in the face of present difficulties 463 II | the specific features of a detailed pastoral plan can be identified — 464 I,2,e | structure consisting of determined pastoral objectives, goals, 465 Intro | replace him as pastor.~ ~What determines this singular ecclesial 466 II | psycho-physical consequences detrimental for the spiritual life and 467 I,2,a | 5-6). They also recall Deuteronomy: For you are a people holy 468 I,2,b | become an empty activity devoid of any prophetic character. 469 II | The parish priest should devote special attention to individual 470 I (39) | and who are ceaselessly devoted to their work, should be 471 II | sick, and the dying. He devotes particular care to the poor 472 I (32) | SALES, Introduction to the Devout Life, part 1, chapter 3. ~ 473 I (24) | October 1964: Insegnamenti di Paolo VI, 2 (1964), p. 958. ~ 474 II (115)| life of permanent deacons Diaconatus Originem (22 February 1998), 475 II | culture for the sake of true dialogue and effective communication[127].~ 476 I,2,e | documents published by the Dicasteries of the Roman Curia, are 477 | did 478 I,2,a | the ministerial priesthood differ from each other not only 479 I,1 | encountering Christ. ~2. In differing degrees, Christ transmitted, 480 II | are exclusively priestly differs completely from the subsidiary 481 II | psychological level, it becomes difficult to conserve and develop 482 II | facilitate those who have difficulty in easily attending the 483 I,2,e | condition for this. Acceptance, diffusion, and conscientious application 484 I,2,e | with the same baptismal dignity and a diversity of charisms 485 I,2,a | Priestly identity is three dimensional: pneumatological, Christological 486 II | difficulties arising in those dioceses in which reduced numbers 487 II | community is therefore a pars dioecesis[67] animated by the same 488 I,2,a | As a participant in the directive action of Christ, the Head 489 II | ecclesial harmony and obey the directives of their lawful Pastors»[139]. 490 Intro | dimension, which touches directly upon priestly ministry, 491 II | pastor", "chaplain", "director", "co-ordinator" and other 492 Intro | With the publication of the Directories on the ministry and life 493 I,2,b | enthusiasm and ideals, experience disaffection, disillusionment, or even 494 II | and physical rest. What disappointments, it has to be stated, are 495 I,1 | allows for the possibility of discerning the ways in which God desires 496 II | of that community, he may discharge the duties of teaching, 497 I (52) | Apostolic Constitution Sacrae disciplinae leges (25 January 1983): 498 I,2,d | governing conduct - in short, a disciplinary regime. Prejudice against 499 II | other parishes and avoid discouraging its own parishioners from 500 I,2,a | priesthood is to be found and discovered in the mystery of the Church, 501 I,2,b | uniting himself with Him "in discovering the Father's will, and in