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| Congregation for the Clergy Priest, pastor and leader IntraText - Concordances (Hapax - words occurring once) |
Part, Chapter, Paragraph
502 II | nothing and leave us with a disheartening sense of frustration? We 503 I,2,b | experience disaffection, disillusionment, or even failure. There 504 I,2,b | character. Clearly, the disintegration of the priest's internal 505 I,2,d | expressions, improvisations, disobedience in the celebration of the 506 Intro | parish community would be distorted.~ ~6. I now turn my affectionate 507 II | are faithful who belong to diverse language groups, where no 508 II | is becoming increasingly diversified and demanding, in the context 509 I,2,d | exercise of the functions divinely entrusted to it, especially 510 I (18) | OF TRENT, Session XXIII, Doctrina de sacramento Ordinis (15 511 II | have been properly trained doctrinally and who integrally live 512 II | particular Churches: the domain of communion (koinonia), 513 II | Christian families which are domestic churches. It is therefore 514 I,1 | constraint but willingly, not as domineering over those in our charge, 515 I (16) | Allocution Magnificate Dominum: AAS 46 (1954), p. 669; 516 I,2,b | spirituality and divine worship is doomed to failure.~ ~ 517 I,2,a | he unites and serves this double dimension of Christ's pastoral 518 I,2,b | Spirituality is, without doubt, the most important pastoral 519 I,2,a | is clarified by, and draws inspiration from, assimilation 520 Intro | beating heart, the parish dries up. Here it is helpful to 521 I,2,b | nor transformed into a dry channel no longer capable 522 I (18) | Ordinis (15 July 1563); DS 1763-1778; SECOND VATICAN 523 I,2,a | on the face of the earth (Dt 7,6). ~«While the common 524 I (51) | MARMION, Le Christ id?al du pretre, cap. 14: Maredsous 525 II | abandoned, the sick, and the dying. He devotes particular care 526 II | living the Christocentric dynamism of the marian "totus tuus". 527 I,2,e | e). The priest in ecclesial 528 II | Our Saviour".~O Mary: I earnestly desire to place my person~ 529 I,1 | John 3,17). His entire earthly life, which was completely 530 II | bless the Baptismal font in Eastertide; lead processions and impart 531 I (39) | cultivate an atmosphere of easy familiarity with them, thus 532 Intro | relationship between the ecclesiological-pneumatic dimension, which touches 533 II | Catholic doctrine, and the ecclesiology of communion. They were 534 II | established to consider economic questions in a parish, may 535 II | recollection is a model of edification for the people, a reminder 536 II | is excluded. In order to edify all in charity, it is necessary 537 I (10) | January 1994), n. 59: Libreria Editrice Vaticana, 1994. ~ 538 I,2,a | commitment to Christ, aptly effected and witnessed through celibacy, 539 I,2,b | introspection, alienation, or of egoism which are incapable of understanding 540 | either 541 II | emulation"[96].~22. Canon 529 elaborates the principal duties which 542 Intro | priesthood is the fruit of an election, of a specific vocation: " 543 II | may be overshadowed by the eloquence of the non-ordained faithful, 544 II | communion (koinonia), which embodies and reveals the very essence 545 I,2,a | ministerial priesthood: to embody Christ's triple office - 546 I,1 | and in deed. Hence, there emerges an urgent need to give greater 547 Intro | addend it here:~***~Your Eminences,~Your Excellencies, Monsignors 548 Intro | present in the Church in an eminent way in the Eucharist, the 549 II | TERNYAK~Titular Archbishop of Eminenziana~Secretary~ ~***~Parish Priest' 550 II | is therefore erroneous to emphasize the laity if this entails 551 II | Novo millennio ineunte also emphasizes another «important area 552 I,2,a | pastoral level, is specifically empowered to be a "man of communion"[27], 553 I,2,b | spirituality quickly become an empty activity devoid of any prophetic 554 II | invitation to, prayerful emulation"[96].~22. Canon 529 elaborates 555 I,2,a | claimed for Christ. It "enables and commits Christians to 556 I,2,c | to make its own what is enacted on the altar. But this cannot 557 I,1 | await the opportunity of encountering Christ. ~2. In differing 558 I,2,e | specific tasks, pastoral encounters and shared interests. In 559 II | sinners and those in error. He encourages all in the fulfilment of 560 II | contribution to the missionary endeavour of the parish. "Another 561 II | ordained ministry. Such error ends by penalizing the laity 562 I,2,a | the Church's life requires energies which can only be supplied 563 II | discouragement, and the inner energy to bolster their decision 564 II | consistent political and social engagement.~This pastoral renewal will 565 I,1 | contemplating the face of Christ engenders in us!»[5]~4. It is important 566 I,2,b | since it has the capacity to enlighten, reconcile and renew all 567 I,2,c | Church intends to do" is enlightening for the spiritual life of 568 II | and methods, formation and enrichment of the people involved, 569 I,1 | reception of Holy Orders ensures that their presence and 570 II | emphasize the laity if this entails overlooking the ordained 571 I,2,a | Spirit, is the servant who enters the sacramental sanctuary: 572 I (60) | of the Apostles on, those entities which are in themselves 573 II | canonical condition" and enumerated in canon 230 § 3: "exercise 574 II | social concerns which are envisaged in exclusively anthropological 575 II | Even Deacons, who cannot be equated with other members of the 576 II | preferring the use a confessional equipped with a grill[93].~The practise 577 II | co-ordinator" and other equivalents[107].~In its title dedicated 578 I,1 | to us»[2]. We live in an era of new evangelization and 579 II | non-ordained faithful, this does erase the fact that he sacramentally 580 II | personal parish has been erected[87] nor adequate arrangements 581 I,1 | secularism and consumerism which erode the meaning of Christianity 582 II | churches. It is therefore erroneous to emphasize the laity if 583 I,2,b | effort at evangelization that eschews the primacy of spirituality 584 II | that the parish priest, in establishing the times for Masses and 585 I,2,a | theoretical and practical under estimation of the specific mission 586 I,1 | all come to that salvation eternally willed by the Father. He 587 II | cultural, religious and ethnic pluralism, relativism, indifferentism, 588 I,1 | heavily marked as it is by an ethos of secularism and consumerism 589 I,2,e | which injures communion and evacuates the depth and credibility 590 II (135)| VI, Apostolic Exhortation Evangelii nuntiandi, n. 14; JOHN PAUL 591 II | Even in countries evangelized many centuries ago, the 592 I,2,a | priest is minister of the evangelizing word which calls all to 593 II | promised by Jesus on the evening of the Last Supper, the 594 | everywhere 595 I,2,a | his power to conquer the evil of sin through sacramental 596 I,2,a | priests and a holy nation» (Ex 19, 5-6). They also recall 597 I,2,d | a sacred action par excellence, "the summit toward which 598 Intro | Your Eminences,~Your Excellencies, Monsignors and Fathers,~ 599 | except 600 Intro | parish, do not constitute an exception to this essential criterion 601 II | determine in the matter. The exceptional and provisional nature of 602 II | are the horizons of "an exciting work of pastoral revitalization — 603 II | single pastoral method is excluded. In order to edify all in 604 II | adaptation of modes but excludes any adaptation of doctrine"[138].~ 605 II | Pastors»[139]. Every form of exclusivism or introspection among specific 606 I,2,a | the people of God[19]. In exercising their specific functions, 607 II | life,~support me in the exertions of my ministry~entrust me 608 II | or spiritual or physical exhaustion caused by overwork or a 609 I,2,a | These passages recall Exodus and transfer what was said 610 I,1 | availability of priests. They expect to find that the priest 611 Intro | that "today the prayerful expectation of new vocations should 612 II | ministerial characteristics expected of a parish priest. As the 613 I,1 | Every Christian who experiences the light of faith in his 614 II | priest.~23. In those areas experiencing shortages of priests it 615 Intro | a Christian life and the explicit proclamation of the Gospel 616 II (76) | INTERPRETATION OF LEGAL TEXTS, Nota Explicitiva, published with the agreement 617 II | Sacrament through solemn exposition and can attest to its fruits 618 II | organ in which the faithful, expressing their baptismal responsibility, 619 Intro | Blessing, which I gladly extend to all the priests of the 620 Intro | advise a more intense and extended collaboration of the faithful 621 I,2,a | internally live that image and externally manifest it in a manner 622 II | God for its organization. Extraordinary situations exist which justify 623 Intro | to the parish priest. The extreme cases of shortage of priests, 624 I,2,e | Church and to its discipline.~f). Sense of the universal 625 I (39) | familiarity with them, thus facilitating the pastoral work of the 626 II | i.e. one invested with the faculties of a parish priest - and 627 II (104)| The following have the faculty of administering confirmation 628 II | contexts priestly vocations fail to germinate or come to 629 II | role of sacramental "pater familias" played by the parish priest, 630 II | proper pastoral care of the family, and on a consistent political 631 I,2,e | different ideologies would fashion her. The ministerial function 632 II | isolation, forms of depressive fatalism, and scattered activism. 633 Intro | Excellencies, Monsignors and Fathers,~Brothers and Sisters in 634 II | Eucharist on Sundays and on the feasts of precept.~Rather than 635 II | churches that the specific features of a detailed pastoral plan 636 II | ordained male religious, a female religious, a lay person 637 I,1 | your eyes, and see how the fields are already white for harvest» ( 638 I,2,e | In this sense, the priest finds precisely in his belonging 639 II | with patience, sweetness ~firmness and love,~caring for the 640 II | the miraculous catch of fish: "We have toiled all night 641 II | and their opening times fixed and established. Many parish 642 II | that priestly vocations may flourish more easily in the community, 643 Intro | Plenary Assembly, which has focused on an important topic for 644 Intro | Letter Mysterium fidei, which followed the Constitution Sacrosanctum 645 II | funerals; bless the Baptismal font in Eastertide; lead processions 646 II | Pontiff, remains in full force. Its integral application 647 II | unity among all ecclesial forces so as to respond effectively 648 Intro | community, one brings to the fore the centrality of Christ 649 II | sense, "rights". ~24. The foregoing has already been clarified 650 II | the provisions of law foresee the constitution of a pastoral 651 Intro | the consultative bodies foreseen by canon law (cf. Code of 652 II | utmost prudence and pastoral foresight. He should establish criteria 653 II | It is fatal to forget that "without Christ we 654 I,2,a | sacra to offer Sacrifice and forgive sins[18]. A new and specific 655 I,2,d | their lives have their sins forgiven and are reconciled with 656 I,2,a | sin through sacramental forgiveness. The priest himself is not 657 II | de Mysterio, approved in forma specifica by the Supreme 658 II | laity takes its legitimacy, formally and immediately, from the 659 II | individuals and Christians are formed, wherever ministers of the 660 II | which everything else comes forth and to which it all returns. (...) 661 II | ought to acknowledge and foster the ministries, offices 662 I,2,e | willed by Jesus Christ, her founder, and not as passing philosophies 663 II | society" which, amid all the frailties which have always marked 664 I (32) | Cf. SAINT FRANCIS DE SALES, Introduction to 665 Intro | CONGREGATION FOR THE CLERGY , Friday 23 November 2001)~ ~*** ~ 666 I (39) | regard them as sons and friends. He should always be ready 667 I (39) | exercise a faithful and fruitful ministry". ~ 668 II | exposition and can attest to its fruits in the vitality of their 669 II | penalizing the laity and frustrating the entire mission of the 670 II | a disheartening sense of frustration? We then share the experience 671 II | A parish priest is not a functionary fulfilling a role or providing 672 II | bless marriages; celebrate funerals; bless the Baptismal font 673 II | prepare a Church of the future which would be almost bereft 674 II | Cenacle, where the Apostles gathered in prayer with Mary, the 675 II | community apostolate, for it gathers into a unity all the human 676 I (18) | Missale Romanum Institutio generalis, nn. 4,5 and 60; Pontificale 677 II | identity, and to the missionary generosity of his service and love 678 II | priestly vocations fail to germinate or come to maturity.~"It 679 Intro | Apostolic Blessing, which I gladly extend to all the priests 680 II | demanding, in the context of "globalization" and of the consequent new 681 II | on Gospel values, is now gone. Today we must courageously 682 II | and administrator of the goods of the parish[125].~ ~4. 683 I,2,a | with the power to form and govern a priestly people (cf. ivi), 684 II | and Mediatrix"[150]~of all graces.~Amen. ~***~ 685 I,2,a | from each other not only in grade but also in essence[16]. 686 I,2,d | responsibilities takes it for granted that the Church "organized 687 Intro | turn my affectionate and grateful thoughts to pastors throughout 688 I,2,c | on participation in the gratia capitalis of Christ in His 689 II | written with affection and gratitude for all priests who exercise 690 I,2,c | he freely undertook sub grave. The priest intensifies 691 II | that priests are bound more gravely to no other office, nor 692 I,2,a | worship which praises God's greatness and gives thanks for His 693 II | have abandoned the faith or grown lax in the Christian life[123]. ~" 694 I,2,e | the See of Peter is the guarantee and necessary condition 695 I,2,e | Magisterium is the custodian and guarantor. Reference to Tradition 696 Intro | it will be necessary to guard oneself from any form that 697 I (60) | entrusted to a bishop to be guided by him with the assistance 698 I,1 | practice in resolutions and guidelines for action».[6]~This grace 699 II | latter are a capacitas or habilitas whose exercise depends on 700 Intro | continual and widespread habit within the entire Christian 701 II | such as catechesis, can be habitually carried out by the laity 702 I,2,a | priesthood, on the other hand, is based on the sacramental 703 I,1 | supreme shepherd" in whose hands is the "crown of glory" ( 704 II | contact with people normally happens in the context of the parish. 705 Intro | will, would be seriously harmful for the Ecclesial Community.~ ~ 706 II | operate in complete ecclesial harmony and obey the directives 707 | hast 708 I,2,b | community, personal problems, health, bitterness at not being 709 II | balance which recommends healthy periods of spiritual renewal 710 II | opportune by the Bishop, having heard his council of priests[118]. 711 Act | not desire anything but heaven so as to have the joy of 712 I,1 | including contemporary society, heavily marked as it is by an ethos 713 II | the "priestly obedience" (Heb 10, 5-7; Lk 1, 38),~of your 714 II (105)| the faithful committed tot heir pastoral office; for a reasonable 715 Act | You, O my God, and I fear hell, because there will not 716 II | whether they belong to the hierarchy or cared for by it, are 717 II | document, we have sought to highlight the mystery and sacramental 718 Intro | specific function., has been highlighted.~This “Instruction” has 719 I,2,e | crisis. It is, likewise, highly important for the priest 720 II | To make the Church the home and the school of communion: 721 II | norms of law on just and honest administration, organs which 722 Intro | collaboration of the faithful not honoured with priestly ministry, 723 I,2,c | give the grace of faith, hope and perseverance in the 724 Intro | configuration to Christ, is hoped for and often necessary. ~ 725 I,1 | well illustrate the immense horizon of the incarnate Word’s 726 II (135)| It is thus that purely horizontal outlook of mere social presence 727 II | as chaplains in prisons, hospitals, universities and schools 728 I,2,c | oblation as Sacerdos et Hostia. As such, she can obtain 729 II | Among other measures, a house could be set aside in the 730 Intro | by God as a bridge with humanity and that every believer 731 II | direct pastoral activity -i.e. one invested with the faculties 732 II (123)| Ibidem. ~ 733 II | parish priest must be an icon of the presence of the historical 734 I (51) | COLUMBA MARMION, Le Christ id?al du pretre, cap. 14: Maredsous 735 I,2,b | ministry full of enthusiasm and ideals, experience disaffection, 736 II | entrusted to them in an identical manner, and whose direction 737 II | detailed pastoral plan can be identified — goals and methods, formation 738 II | natural for the faithful to identify with their own parish priest. 739 I,2,e | philosophies or different ideologies would fashion her. The ministerial 740 II | is always close to us. Ad Iesum per Mariam: let this be 741 II (140)| FAITH, Declaration Dominus Iesus (6 August 2000), n. 15: 742 I,1 | words of the Our Lord well illustrate the immense horizon of the 743 II | love for the Church should imbue it. A profound esteem and 744 I,1 | specific states of life which imbues their responsibilities and 745 II | one of knowing, loving and imitating Him, of living the life 746 II | marian devotion, on the imitation of the Saints, as well as 747 I,2,c | to the faithful from the immolation of Christ on the altar to 748 Intro | theological values which impel towards missionary activity 749 Intro | as the great missionary impetus of the Duc in altum, which 750 I,1 | understand this same call and implement it zealously and readily. « 751 II | Post-conciliar papal teaching, implicitly or explicitly, developed 752 II | not merely expressed in implorations for assistance but also 753 I,2,d | subjective expressions, improvisations, disobedience in the celebration 754 I,1 | urgent need to give greater impulse to the priestly ministry 755 I,2,b | or of egoism which are incapable of understanding the problems 756 I,2,e | ministry"[61].~The concept of incardination, as modified by the Second 757 I,2,a | Blessed Virgin through the Incarnation, the priest through the 758 I,2,a | through which Christ himself incessantly 'serves' the Father in the 759 II | communities, and have a deep and incisive influence in bringing Gospel 760 I,2,b | pastoral self-sacrifice. These include a great number of holy priests 761 Intro | announce the Word of God. It includes a variety of forms and each 762 I,1 | historical circumstances, including contemporary society, heavily 763 I,2,e | elements, also essentially incorporate the life and activity of 764 Act | approach my end, I beg you to increase and perfect my love of You.~ ~ ~ 765 II | universal Church[99]. The increasing mobility of contemporary 766 II | situation which is becoming increasingly diversified and demanding, 767 II | Some of the obligations incumbent on the parish priest must 768 I,2,b | sanctity through generous and indefatigable dedication to the care of 769 II | Teaching all, and recalling indefatigably, that holiness is the goal 770 II | Sacrament of Penance. This would indicate that the parish priest, 771 Intro | intent to follow the line indicated by the Holy Father in his 772 II | ethnic pluralism, relativism, indifferentism, irenicism, and syncretism, 773 Intro | the care of souls, as is indisputably established by canonical 774 II | always necessary, or which induce negative psycho-physical 775 II | my priestly life in the ineffable mystery~of your divine maternity,~" 776 II | my pastoral mission ~the infinite mercy of Eternal High Priest~ 777 Act | of my life.~I love You, O infinitely lovable God and I prefer 778 I,2,b | pastoral concern. Any pastoral initiative, missionary programme, or 779 I,2,e | regard to novelty which injures communion and evacuates 780 II | discouragement, and the inner energy to bolster their 781 Intro | relation to the Church is inscribed in the relation which the 782 I (24) | Audience of 7 October 1964: Insegnamenti di Paolo VI, 2 (1964), p. 783 I,2,a | person and his ministry - are inseparable theological realities. Their 784 II | of your Son,~you who "are inseparably linked to the work of salvation"[146].~ 785 I,2,a | every believer who has been inserted into this people, the ministerial 786 II | that are found there and inserts them into the universality 787 II | it is useful to hold and insist - as St. Pius X says - that 788 Intro | the Lord with faith and insistence, to raise up numerous and 789 II | will not be possible unless inspired, sustained and activated 790 I,2,b | world and of people. In some instance, this has led to a multifarious 791 II | Christian life. In such instances, the parish priest is obliged 792 Act | loving You than live one instant without loving You.~I love 793 I (18) | n. 15; Missale Romanum Institutio generalis, nn. 4,5 and 60; 794 II | council is to serve, at institutional level, the orderly collaboration 795 II | This can happen through institutions which have been established 796 Intro | faith, or to believers to instruct them, confirm them and encourage 797 I,2,c | appreciation of personal instrumentality in the service of Christ 798 II | trained doctrinally and who integrally live the Christian life. 799 II (82) | ministry: sound doctrine, moral integrity, zeal for souls and other 800 I,2,d | those who are penitent and intend to amend their lives have 801 Intro | priests, that advise a more intense and extended collaboration 802 I,2,c | undertook sub grave. The priest intensifies his love for the divine 803 Intro | minister.~As it has been the intent to follow the line indicated 804 II | not withstanding the good intentions motivating them, would, 805 I,2,c | accredited ambassador, his intercession for the salvation of the 806 I,2,e | pastoral encounters and shared interests. In order to know and love 807 I,2,a | from the Good Shepherd[28], internally live that image and externally 808 II | apostolate depends on divine intimacy, on placing nothing before 809 I,2,b | mankind"[40].~Spending time in intimate conversation with, and adoration 810 I,2,c | themselves penetrating more intimately through prayer into the 811 II | life of the Church. ~The intrinsic bond with the diocesan community 812 II | be present with us"~and introduce us to the redemptive mystery 813 II | faithful... should avoid introducing into his pastoral ministry 814 II | the parish does not become introspective. Rather, it should welcome 815 II | discussion.~Novo Millennio inuente sets seven pastoral priorities: 816 II | This does not require the invention of new pastoral programmes, 817 I,2,e | Reference to Tradition invests the ministry of priests 818 II | is obliged carefully to invigilate such situations since he 819 II | the entire Church has been invited to strive for "a renewed 820 I,1 | for concrete realization. Inviting all the local Churches to 821 II | these innovations do not involve any innovations at the level 822 II | relativism, indifferentism, irenicism, and syncretism, it appears 823 II | secularized culture which seeks to isolate the priest within its own 824 II | theological and canonical issues arising from this material 825 I,2,a | govern a priestly people (cf. ivi), and how, precisely because 826 Intro | offering of her divine Son. "Ad Jesum per Mariam": may this be 827 I,2,c | c). The specific journey to holiness~12. The ministerial 828 I,2,a | Christ and the People of God journeying through history, which has 829 II | positively, and succeed in joyfully living their generous pastoral 830 II | their needs and in their joys. He corrects with prudence, 831 I (46) | the General Audience of 30 June 1993, Mary is the Mother 832 I (46) | L'Osservatore Romano, 30 June-1 July 1993. ~ 833 II | Extraordinary situations exist which justify such collaboration. Such 834 II | priestly, prophetic and kingly mission of Christ.~The Pastors, 835 II | before them. A priest on his knees before the tabernacle, with 836 II | Christ, is always one of knowing, loving and imitating Him, 837 II | to make their opinions known on matters concerning the 838 II | the domain of communion (koinonia), which embodies and reveals 839 Intro | raise up numerous and holy labourers for his harvest. In Pastores 840 II (80) | Cf. THIRD LATERAN COUNCIL (anno 1179), can. 841 | latter 842 II | parish priests promote the laudable practise of adoration of 843 II | collaboration, however, may not lawfully supersede the specific nature 844 II | abandoned the faith or grown lax in the Christian life[123]. ~" 845 I (51) | BLESSED COLUMBA MARMION, Le Christ id?al du pretre, 846 I,1 | trust in his word. Let us learn from the Jubilee experience 847 II | plans come to nothing and leave us with a disheartening 848 I (52) | Constitution Sacrae disciplinae leges (25 January 1983): AAS 75, 849 II | tasks by the laity takes its legitimacy, formally and immediately, 850 I,2,e | activity of priests and lends them a specific structure 851 I,2,a | simply one of greater or lesser participation in the priesthood 852 I (10) | 31 January 1994), n. 59: Libreria Editrice Vaticana, 1994. ~ 853 II | collaboration and sets the limits for it: the exercise of 854 Intro | the intent to follow the line indicated by the Holy Father 855 I (39) | should always be ready to listen to them and cultivate an 856 II (82) | Paragraph 2 of the same canon lists some of the principal personal 857 II | should be kept open for as long as possible, and their opening 858 I,2,b | transformed into a dry channel no longer capable of offering anything 859 II | pacificism, universalism or to a loose reference to "values".~The 860 I,2,a | progressed to the point of losing that profound ecclesiological 861 Act | I love You, O infinitely lovable God and I prefer to die 862 II | Blessed Sacrament is to be lovingly reserved in a tabernacle " 863 II (80) | can. 3; SECOND COUNCIL OF LYONS (anno 1274), constitution 864 II | since she is both mater et magistra. The pedagogy of holiness 865 I (16) | 1947), p. 555; Allocution Magnificate Dominum: AAS 46 (1954), 866 II | priesthood. A resume of the main doctrinal, theological and 867 II | parish priest is obliged to maintain personal contact with these 868 I,2,a | charged with promoting and maintaining unity between the members 869 II | office[111]. A non ordained male religious, a female religious, 870 I,2,b | from the politician to the manager. It has even led to the 871 II | planning which is more managerial than pastoral. Unfortunately, 872 I,2,a | that image and externally manifest it in a manner immediately 873 I,1 | salvific will, is a constant manifestation of that divine will which 874 I,2,a | Christ, live all the virtues manifested by Christ the Shepherd, 875 I,1 | many depends on faithfully manifesting Christ both in word and 876 I (60) | and places. Among these manifold particular expressions of 877 I (51) | id?al du pretre, cap. 14: Maredsous 1951. ~ 878 I (25) | Apostolic Exhortation Marialis Cultus (2 February 1974), 879 I,2,a | function (cf. Mt 20,28; Mark 10, 45; Lk 22, 27). For 880 I (51) | BLESSED COLUMBA MARMION, Le Christ id?al du pretre, 881 II | Blessing; assist at and bless marriages; celebrate funerals; bless 882 I,2,a | the service of all. The marvellous gift of celibacy[10] is 883 II | establishing the times for Masses and confessions in his parish, 884 I,2,b | witness to charity and a master of the spiritual life.~11. 885 II | assistance, since she is both mater et magistra. The pedagogy 886 II | basis of a majority vote, materially constrains the parish priest 887 II | ineffable mystery~of your divine maternity,~"Holy Mother of God".~Grant 888 II | them, in the Sacrament of Matrimony. When necessity in the Church 889 I,2,d | mission of evangelization. A mature appropriation of one's own 890 I,2,c | Christ in His Church, which matures through ministerial service 891 II | to germinate or come to maturity.~"It would be a fatal error 892 II | always marked human life, measured itself explicitly on Gospel 893 II | which they should carefully meditate. They also provide a synthesis 894 II | prayer, the sacramental life, meditation, silent adoration, talking 895 II | Shepherd who tends every single member of the flock. In this document, 896 I,2,a | most needy. It requires men who, recognising that their 897 II | the Code makes specific mention of frequent reception of 898 II | doctrine, canon 528 explicitly mentions the homily and catechetical 899 II (135)| purely horizontal outlook of mere social presence is avoided, 900 I,2,d | and of his Mystical Body, merits special importance. The 901 II | to ensure that the Gospel message reaches those who have abandoned 902 II | be identified — goals and methods, formation and enrichment 903 II | charged with the care of migrants and tourists etc.~A parish 904 Intro | evangelization of the Third Christian Millenium. For this reason, mindful 905 II | faithful, while bearing in mind also the need to facilitate 906 I,2,a | peoples; for all the earth is mine, and you shall be to me 907 II | consequent new and uncertain mingling of peoples and cultures"[136].~ 908 I,2,c | give to those who share ministerially in the priesthood of her 909 I,2,a | ministerial'. It is a particular 'ministerium', that is a 'service', with 910 II | acknowledge and foster the ministries, offices and roles of the 911 II | the Gospel story of the miraculous catch of fish: "We have 912 II (93) | JOHN PAUL II, motu proprio Misericordia Dei (7 April 2002), 9b PONTIFICAL 913 I (18) | Christus Dominus, n. 15; Missale Romanum Institutio generalis, 914 Intro | vocations. It would be a fatal mistake to be resigned to present 915 II | themselves can be confusing or misunderstood in the parish. The great 916 II | Church[99]. The increasing mobility of contemporary society 917 I,2,b | is redolent with splendid models of truly radical pastoral 918 I,2,e | concept of incardination, as modified by the Second Vatican Council 919 Intro | Eminences,~Your Excellencies, Monsignors and Fathers,~Brothers and 920 I,2,b | regard interior virtue, mortification and spirituality as forms 921 II | withstanding the good intentions motivating them, would, in fact, be 922 II (93) | 964 § 3; JOHN PAUL II, motu proprio Misericordia Dei ( 923 II | Christ to reach people, mould communities, and have a 924 I,2,c | of becoming almost "the mouth of the Church"[50]. In the 925 I,2,a | s pastoral function (cf. Mt 20,28; Mark 10, 45; Lk 22, 926 I,2,b | instance, this has led to a multifarious image of the priest: it 927 I (14) | 147; SAINT AMBROSE, De mysteries, 6, 29-30: SC 25 bis, p. 928 II | strip him of his fundamental mystical-sacramental dimension, is largely responsible 929 II | basis of rite, language, nationality or for other specific purposes[71]. ~ 930 II | certain difficulties. It is natural for the faithful to identify 931 II | the teaching of Gregory Nazianzanus. A single pastoral method 932 I (2) | De Trinitate, 13,19, 24: NBA 4, p. 555. ~ 933 Intro | penetrating dimension of nearness to the Mother of Christ" ( 934 II | pastoral care of parishes. Needless to say, these innovations 935 I,2,a | all -especially the most needy. It requires men who, recognising 936 II | necessary, or which induce negative psycho-physical consequences 937 | never 938 | nevertheless 939 II | traditional kind or the newer ecclesial movements, which 940 II | fish: "We have toiled all night and caught nothing" (Lk 941 II | the seeds sown with such noble daily effort. ~A largely 942 II | presbyterate can be validly nominated to the office of parish 943 II | missionary zeal towards nonbelievers and believers themselves 944 | none 945 Intro | established by canonical norm (cf. Code of Canon Law, 946 II | the parish, which is the normal context for pastoral care, " 947 II | immediate contact with people normally happens in the context of 948 II (76) | INTERPRETATION OF LEGAL TEXTS, Nota Explicitiva, published with 949 II | and by good works.~It is notable that the Code makes specific 950 Intro | Exhortation Pastores dabo vobis, I noted that "the priest's relation 951 I (60) | Faith (28 May 1992) n. 7 notes - is the universal Church, (...) 952 II (91) | DISCIPLINE OF THE SACRAMENTS, in Notitiae 37 (2001), pp. 259-260. ~ 953 I,1 | and to be mindful that, notwithstanding difficulties and even a 954 II | bear their sufferings, the nourishment to make a new beginning 955 I,2,e | prurience with regard to novelty which injures communion 956 I,2,c | salvation of the world is numbered among the most effective[51]. ~ ~ 957 Intro | insistence, to raise up numerous and holy labourers for his 958 II (135)| Apostolic Exhortation Evangelii nuntiandi, n. 14; JOHN PAUL II, Address 959 II | complete ecclesial harmony and obey the directives of their 960 Intro | which are sometimes somewhat obfuscated.~The relationship between 961 I,2,a | sacred ministers by the obfuscation of their absolutely indispensable 962 I,2,a | theological realities. Their object is service in promoting 963 I,2,e | with a solid basis and an objectivity of testimony to the Truth, 964 I (39) | their work, should be the objects of his particular affection. 965 I,2,c | spiritual participant in His oblation as Sacerdos et Hostia. As 966 I,2,c | priest, the Eucharist must occupy "the truly central place 967 I,1 | Great Jubilee of 2000, and offered to the particular Churches 968 II | Congregation for the Clergy offers this present document as 969 II | and immediately, from the official deputation given by the 970 II (105)| allowed to carry the sacred oil with him so that he can 971 I,2,a | transfer what was said of the Old Israel to the New Israel: « 972 II (124)| CLERGY, Circular Letter Omnes christifideles (25 January 973 I (50) | SIENNA, Sermo XX: Opera Omnia, Venetiis 1591, p. 132. ~ 974 Intro | and study, which has been ongoing for a number of years on 975 II | long as possible, and their opening times fixed and established. 976 I (50) | BERNARDINE OF SIENNA, Sermo XX: Opera Omnia, Venetiis 1591, p. 977 I,2,a | presence of Our Lady", that "operative presence with which the 978 II | better to influence public opinion etc."[124]. The pastoral 979 II | the duty, to make their opinions known on matters concerning 980 II | institutional level, the orderly collaboration of the faithful 981 I (18) | Pontificale Romanum de Ordinatione, nn. 131 and 123; Catechism 982 I,2,e | the Church, which is an organically structured community of 983 I,2,d | fidelity to the norms which organize divine worship in accordance 984 II | and honest administration, organs which have been established 985 II | all pastoral planning and orient that same planning. The 986 I,2,a | of Christ, and completely oriented to the service of that work 987 II | such cases, however, the original properties of diversity 988 I,2,a | to Christ whose vocation originates in full appropriation of 989 II (115)| permanent deacons Diaconatus Originem (22 February 1998), n. 41: 990 I,2,e | faith and charity: a certain osmosis exists between the faith 991 | others 992 | otherwise 993 | ourselves 994 II | office of parish priest and outlines the ministerial characteristics 995 II (135)| thus that purely horizontal outlook of mere social presence 996 Intro | to those who work in the outposts of evangelization. I encourage 997 II | parishes~27. Since, at the outset of the new millennium, the 998 II | impart solemn blessings outside of the church; solemnly 999 II | diocesan cell, should give "an outstanding example of community apostolate, 1000 II | the laity if this entails overlooking the ordained ministry. Such 1001 II | of priests in some areas, overpopulated urban parishes, depleted 1002 II | overwhelmed by structures which overpower them and are not always