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| Congregation for the Clergy Priest, pastor and leader IntraText - Concordances (Hapax - words occurring once) |
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1003 II | as possible, or a least overseen by the parish priest.~23. 1004 II | Although he may be overshadowed by the eloquence of the 1005 II | circumstances, priests can be overwhelmed by structures which overpower 1006 II | physical exhaustion caused by overwork or a lack of that balance 1007 II | example, given by visibly owning his priestly identity[101], 1008 I,1 | and desires to walk at the pace set by the Supreme Pontiff 1009 II | based on a vague appeal to pacificism, universalism or to a loose 1010 II (89) | Exhortation Reconciliatio et Paenitentia (2 December 1984), nn 31 1011 II | to her we entrust these pages which have been written 1012 II | of the Church which is so palpably evident in the first letter 1013 I (24) | October 1964: Insegnamenti di Paolo VI, 2 (1964), p. 958. ~ 1014 I,2,d | Christ[54], a sacred action par excellence, "the summit 1015 II (82) | Cf. ibid., can. 521 § 1. Paragraph 2 of the same canon lists 1016 II | avoid discouraging its own parishioners from participating in the 1017 II | community is therefore a pars dioecesis[67] animated by 1018 II | and the sacramentals, he participates at the Holy Eucharist as " 1019 II | allow the word of Christ to pass through us in all its power: 1020 I,2,a | with him» (Aps 20,6). These passages recall Exodus and transfer 1021 I,2,e | her founder, and not as passing philosophies or different 1022 II | Christians, in which the pastor-who represents the diocesan 1023 II | its consequent ties, is pastorally effective. ~In cases where 1024 I,2,d | celebration of the Holy Eucharist patently contradict the essence of 1025 II | The role of sacramental "pater familias" played by the 1026 II | great value of the spiritual paternity of the parish priest in 1027 II | May I always guide it~with patience, sweetness ~firmness and 1028 I,2,e | priest is called to be a patient builder of communion between 1029 II | the first element to be pedagogically developed in ecclesial catechesis, 1030 II | ministry. Such error ends by penalizing the laity and frustrating 1031 II (92) | members of the Apostolic Penitentiary (27 March 1993): AAS 86 ( 1032 II | is that of quickening and perfecting the temporal order with 1033 I,2,d | legislation is the greater perfection of the Christian life so 1034 I,2,c | the ministerial actions performed by the priest"[43].~Priestly 1035 II | not a minister simply in performing a task, but through sacramental 1036 II | which recommends healthy periods of spiritual renewal and 1037 I,2,b | believe that their ministry is peripheral to life, whereas, in reality, 1038 II | realized as circumstances permit and subject to his personal 1039 I,2,a | go beyond that which is permitted by the Church and by their 1040 II | theological significance while permitting a Bishop to establish other 1041 I,2,c | grace of faith, hope and perseverance in the face of trials which 1042 I,1 | the Jubilee experience and persevere in the task of bearing witness 1043 II | developed them from various perspectives but always in reference 1044 II | pedagogy on prayer, a renewed, persuasive and effective catechesis 1045 II | needs, especially in matters pertaining to their specific cultural 1046 I,2,e | catholicity should always pervade the particular. A profound, 1047 I (16) | Lumen gentium, n. 10; Decree Pesbyterorum Ordinis, n.2; PIUS XII, 1048 I,2,e | founder, and not as passing philosophies or different ideologies 1049 I,2,c | intends to do"[42]. The phrase "to do in his ministerial 1050 I (39) | that they may live holy and pious lives, and exercise a faithful 1051 II | faithful to pray willingly and piously -as Pius XII reminded the 1052 II (102)| De virginitate, 5, 36: PL 16, p. 286. ~ 1053 II | depends on divine intimacy, on placing nothing before the love 1054 II | sacramental "pater familias" played by the parish priest, and 1055 II | cultural, religious and ethnic pluralism, relativism, indifferentism, 1056 I,2,a | identity is three dimensional: pneumatological, Christological and ecclesiological. 1057 I,1 | undertake this task, the Pope pointed to the need to profit from 1058 II | family, and on a consistent political and social engagement.~This 1059 I,2,b | the therapist, from the politician to the manager. It has even 1060 I (18) | generalis, nn. 4,5 and 60; Pontificale Romanum de Ordinatione, 1061 I,1 | undertake this task, the Pope pointed to the need to profit 1062 I (60) | and each of them is "a portion of the People of God entrusted 1063 II | of the parish[125].~ ~4. Positive contemporary challenges 1064 II | present historical conjuncture positively, and succeed in joyfully 1065 II | in the Code of Canon Law. Post-conciliar papal teaching, implicitly 1066 Intro | particularly rich in its practicality, it appears helpful to addend 1067 I,2,a | the word of worship which praises God's greatness and gives 1068 Intro | presence of a priest, is praiseworthy to keep the faith alive, 1069 II | assures that correct ecclesial praxis which is fundamental for 1070 II | you wish the faithful to pray willingly and piously -as 1071 II | set an example for them by praying in your churches before 1072 I,2,c | Eucharistic Sacrifice, the priest prays the Liturgy of the Hours, 1073 II | proclaim the word of God and to preach authentic Catholic doctrine, 1074 II | teacher in so far as he preaches and bears witness to the 1075 II | mindful that confession must precede first Holy Communion[90]. 1076 II | priest, they should have precedence over the non-ordained faithful"[115]. 1077 II | Sundays and on the feasts of precept.~Rather than duties or rights 1078 Intro | n. 10). As my venerable predecessor Paul VI so aptly observed 1079 II (135)| activity since it is an urgent, preeminent and important demand. It 1080 Act | infinitely lovable God and I prefer to die loving You than live 1081 II | have pastoral reasons for preferring the use a confessional equipped 1082 II | would, in fact, be seriously prejudicial for the ecclesial community"[114].~ 1083 I,2,c | the importance of proper preparation before offering the Holy 1084 II | 38),~of your Son,~and who prepared for him a worthy receptacle~ 1085 I,2,a | are the People of God and prepares them to «offer spiritual 1086 I,2,b | of fraternity in diocesan presbyterates, personal isolation, or 1087 II | Communion in accordance with the prescriptions of law"[112]. Even Deacons, 1088 II | the ministry of the word, preside over liturgical prayers, 1089 II | assist the parish priest, who presides at the council[120], by 1090 II (105)| sacrament with at least the presumed consent of the aforementioned 1091 I (51) | MARMION, Le Christ id?al du pretre, cap. 14: Maredsous 1951. ~ 1092 I,2,a | difference between the two priesthoods is, therefore, not simply 1093 II | and constitutes the primary pastoral challenge of contemporary 1094 I,2,a | and ecclesiological. This primordial theological structure of 1095 II | office of parish priest and principally expressed by preaching the 1096 I,2,e | ontologically and temporally prior to every particular Church"[63]. 1097 II | duties such as chaplains in prisons, hospitals, universities 1098 I,2,c | priest has received the privilege of "of speaking to God in 1099 Intro | Moreover, the parish is a privileged place to announce the Word 1100 II | font in Eastertide; lead processions and impart solemn blessings 1101 II | Eternal High Priest~may be proclaimed:~O "Mother of Mercy".~You 1102 II | grace, and listening to and proclaiming the Word[130]. These priorities 1103 Intro | As for the priest, he "proclaims the word in his capacity 1104 Intro | the many recommendations produced by a worldwide consultation 1105 II | since such are far more productive than any discussion, and 1106 II | faith and those who do not profess the true faith[83], so that 1107 I,1 | Pope pointed to the need to profit from the grace received, « 1108 II | invention of new pastoral programmes, since the Christian programme, 1109 I,2,a | these difficulties have progressed to the point of losing that 1110 I,2,a | power of the Holy Spirit, prolongs the teaching of Christ in 1111 Intro | Christ who should always be prominent in the mission of the Church. ~ 1112 II | Eucharist the consolation promised by Jesus on the evening 1113 II | cases, however, the original properties of diversity and complementarity 1114 I,2,a | Christ, is an essential property of the New People of God[14] « 1115 II | most useful aid...providing proposals and suggestions on missionary, 1116 II (89) | Cf. the "Propositiones" on the parts relating to 1117 II (93) | 3; JOHN PAUL II, motu proprio Misericordia Dei (7 April 1118 I,1 | to contribute, wherever Providence puts us, to the formation 1119 Intro | valuable office they hold, provides the opportunity to offer 1120 Intro | with elements which will provoke a reflection on those fundamental 1121 I,2,c | spirituality requires a climate of proximity to the Lord Jesus Christ, 1122 II | that the Bishop, after prudent consideration, may entrust 1123 II | It cannot, however, be prudently overlooked that pastoral 1124 I,2,e | history. Such helps to avoid a prurience with regard to novelty which 1125 II | or which induce negative psycho-physical consequences detrimental 1126 II | at least at the level of psychology, that in some contexts priestly 1127 II | how better to influence public opinion etc."[124]. The 1128 II (135)| demand. It is thus that purely horizontal outlook of mere 1129 II | nationality or for other specific purposes[71]. ~19. Another basic 1130 I,1 | The Lord invites us to put out into the deep, with 1131 I,1 | contribute, wherever Providence puts us, to the formation of 1132 I,1 | the grace received, «by putting it into practice in resolutions 1133 II | directed towards the priest qua parish priest. He represents 1134 I,1 | Christ transmitted, his own quality of Pastor of Souls to Bishops 1135 II | mission, which is that of quickening and perfecting the temporal 1136 I,2,b | solid priestly spirituality quickly become an empty activity 1137 I,2,b | splendid models of truly radical pastoral self-sacrifice. 1138 Intro | faith and insistence, to raise up numerous and holy labourers 1139 I,2,b | image of the priest: it ranges from the sociologist to 1140 Intro | Pastor, as his sacramental re-presentation. In the Apostolic Exhortation 1141 II | proclamation of Christ to reach people, mould communities, 1142 I,2,b | of holy priests who have reached sanctity through generous 1143 II | that the Gospel message reaches those who have abandoned 1144 I,1 | implement it zealously and readily. «Duc in altum! The Lord 1145 I (39) | friends. He should always be ready to listen to them and cultivate 1146 Intro | to him from the Lord. To reaffirm this clearly and exercise 1147 II | Christianity" lacking any real reference to Christ and 1148 I,1 | particular Churches for concrete realization. Inviting all the local 1149 II (105)| heir pastoral office; for a reasonable cause any other priest can 1150 II | their parishes in order to reawaken missionary zeal towards 1151 II | holiness.~Teaching all, and recalling indefatigably, that holiness 1152 II | Orders. This same document recalls the basic principles underlying 1153 I,2,c | spiritual life of those who receive this most precious gift. 1154 II | prepared for him a worthy receptacle~by the anointing of the 1155 II | pastoral cooperation, and reciprocal friendship between priests 1156 I,2,a | in a manner immediately recognisable to all[29].~The priest renders 1157 I,2,a | needy. It requires men who, recognising that their priestly identity 1158 II | functions of both, and mutual recognition of their respective proper 1159 Intro | for the whole Church. I recommend to each one to turn, in 1160 Intro | mindful also of the many recommendations produced by a worldwide 1161 I,2,b | the capacity to enlighten, reconcile and renew all things. ~It 1162 I,2,d | their sins forgiven and are reconciled with the Church[57]~Likewise, 1163 II (89) | s Apostolic Exhortation Reconciliatio et Paenitentia (2 December 1164 Intro | urgent pastoral activity to recruit vocations. It would be a 1165 II | life of other parishes, rectories or chaplaincies. ~The parish 1166 II | who shared in the work of redemption~at the Cross of your Son,~ 1167 II | us more like Him, must be rediscovered, since such are far more 1168 Intro | faithful, this would not reduce his being the sacramental 1169 I (9) | sense, it is important to reflect on what John Paul II calls « 1170 I,2,a | prophetic, cultic and regal - as Head and Shepherd of 1171 I,2,d | in short, a disciplinary regime. Prejudice against ecclesiastical 1172 II (138)| SAINT GREGORY THE GREAT, Regula pastoralis, Introduction 1173 Intro | it must always keep the regular celebration of the Eucharist 1174 I,2,d | before God and the Church. "Regulation of the sacred liturgy depends 1175 I,2,a | of Christ, and they shall reign with him» (Aps 20,6). These 1176 II (135)| s sacramental nature is reinforced» (AAS 77 [1984] pp. 307- 1177 II (89) | Propositiones" on the parts relating to sacramental sign and 1178 II | religious and ethnic pluralism, relativism, indifferentism, irenicism, 1179 Intro | cura animarum”, is being relayed to them through the kind 1180 II | mankind"[140].~The Church relies on the daily fidelity of 1181 Intro | the measures adopted to remedy the present scarcity, in 1182 Intro | while I assure you of my remembrance in prayer, I impart to each 1183 II | and piously -as Pius XII reminded the clergy of Rome - set 1184 II | edification for the people, a reminder of, and an invitation to, 1185 I,2,d | even a priest, may add, remove, or change anything in the 1186 I,1 | Sacrament of Orders so as to render them capable of acting in 1187 I,2,a | recognisable to all[29].~The priest renders Christ, Head of the Church, 1188 Intro | In Pastores dabo vobis I repeated that "today the prayerful 1189 II | pastoral council as an organ replacing the parish priest in his 1190 I,2,b | marked him so that he can represent the person of Christ, Head 1191 II | priest, who is the legal representative and administrator of the 1192 I,1 | acting in his name and of representing his potestas capitis in 1193 II | providing services to those who request them. Rather, he exercises 1194 I,2,d | ecclesiastical discipline or requiring the fulfilment of its demands 1195 II | the Church exclusively reserves certain expressions connoting " 1196 Intro | be a fatal mistake to be resigned to present difficulties, 1197 I,1 | putting it into practice in resolutions and guidelines for action».[6]~ 1198 II | solidum can prove useful in resolving difficulties arising in 1199 Intro | the Community, we find the resonance of the documents of the 1200 II | search for the necessary resources — which will enable the 1201 I,2,b | at not being able to find responses or solution to problems, 1202 II | mystical-sacramental dimension, is largely responsible for this phenomenon. From 1203 I,2,e | the danger of too tightly restricting the ministry of priests 1204 I,2,e | priests to that Church: a restriction of this sort is not possible, 1205 II | its missionary character rests on the certainty, which 1206 II | the ordained priesthood. A resume of the main doctrinal, theological 1207 II | from time to time, need to retire to a place suitable for 1208 I,2,b | led to the idea of the "retired" priest. In this context, 1209 II | forth and to which it all returns. (...) Through the centuries, 1210 I,2,e | which came in Christ and was revealed in history. Such helps to 1211 II | exciting work of pastoral revitalization — a work involving all of 1212 II | the Christian programme, revolving around Christ, is always 1213 Intro | Congregation, which is particularly rich in its practicality, it 1214 II | constituted on the basis of rite, language, nationality or 1215 I,2,e | by the Dicasteries of the Roman Curia, are its concrete 1216 II | together under the same roof, but one which involves 1217 I,2,c | therefore the centre and root of the whole life of the 1218 II | Church. Such suitableness is rooted in the fact that the parish 1219 II | 15:5). It is prayer which roots us in this truth. It constantly 1220 II | parish priest. The continuing rotation of priests among themselves 1221 I,2,a | You are a chosen race, a royal priesthood, a holy nation, 1222 II | constituents. As a general rule, such are all the faithful 1223 I,2,d | the Church requires order, rules and laws governing conduct - 1224 II | urban parishes, depleted rural parishes, or parishes with 1225 I (52) | Apostolic Constitution Sacrae disciplinae leges (25 January 1226 II | the Holy Eucharist and the sacramentals, he participates at the 1227 I (18) | Session XXIII, Doctrina de sacramento Ordinis (15 July 1563); 1228 I,2,a | parish by virtue of his sacrificial power to confect the Body 1229 II | time and culture for the sake of true dialogue and effective 1230 I (32) | Cf. SAINT FRANCIS DE SALES, Introduction to the Devout 1231 I,2,e | one's own life so as to be sanctified through her, sacred ministers 1232 II | witness to the word of God; he sanctifies when he administers the 1233 I,2,a | mission of the laity to sanctify the structures of society 1234 II | the duties of teaching, sanctifying and governing, with the 1235 I,2,a | who enters the sacramental sanctuary: Jesus Christ Crucified ( 1236 I,2,c | way by sharing His will to save the world through the Cross. 1237 I,1 | that the world might be saved through him» (John 3,17). 1238 II | according to the Apostle's saying: 'For this is the will of 1239 II | A good laity is scarcely possible without truly holy 1240 Intro | adopted to remedy the present scarcity, in spite of all good will, 1241 II | depressive fatalism, and scattered activism. Such, however, 1242 II | hospitals, universities and schools and to those charged with 1243 I,2,c | the Eucharist, which per se is the source and summit 1244 I,2,a | character which is the spiritual seal of their having been claimed 1245 II | of the Last Supper, the secret to overcoming their solitude, 1246 II | Archbishop of Eminenziana~Secretary~ ~***~Parish Priest's Prayer 1247 Intro | In this controversial sector, the interdicasterial Exhortation 1248 II | through the exercise of secular tasks[98]. ~The parish priest 1249 I,2,a | also brought about the "secularization" of some sacred ministers 1250 II | daily effort. ~A largely secularized culture which seeks to isolate 1251 I,2,a | clericalizing" the laity and of "secularizing"[22] the clergy.~The generous 1252 II | secularized culture which seeks to isolate the priest within 1253 Intro | appeared appropriate to seize this opportunity to present 1254 I,2,b | of truly radical pastoral self-sacrifice. These include a great number 1255 II | parish. In agreement with the seminary authorities, the parish 1256 II | faithful. It would therefore be senseless to consider the pastoral 1257 I,1 | mission of love. «For God sent the Son into the world, 1258 Intro | pastoral life! ~With these sentiments, while I assure you of my 1259 II (94) | letter Mysterium fidei (3 September 1965): AAS 57 (1965), p. 1260 I,2,c | other words, creating a series of moral and spiritual ' 1261 I (50) | SAINT BERNARDINE OF SIENNA, Sermo XX: Opera Omnia, Venetiis 1262 I,2,e | priests are living signs and servants of ecclesial communion they 1263 I,1 | those in our charge, but by setting them an example (cf. 1 Pt 1264 II | Novo Millennio inuente sets seven pastoral priorities: holiness, 1265 I,2,e | discernment and action which shape both his pastoral discernment 1266 Intro | capacity as "minister', as sharer in the prophetic authority 1267 II | which does not change with shifts of times and cultures, even 1268 I,2,d | laws governing conduct - in short, a disciplinary regime. 1269 I (50) | SAINT BERNARDINE OF SIENNA, Sermo XX: Opera Omnia, 1270 I,2,e | constitutes by its very nature a significant element in his living a 1271 I,2,e | that priests are living signs and servants of ecclesial 1272 II | sacramental life, meditation, silent adoration, talking heart 1273 II | by the Good Shepherd,~You silently accompanied Jesus~on his 1274 I,2,a | power to conquer the evil of sin through sacramental forgiveness. 1275 II | teacher, conscious that a sincere and total self offering 1276 I,2,d | therefore be observed with sincerity and good will.~Among the 1277 Intro | and Fathers,~Brothers and Sisters in Christ! ~1. With great 1278 II | must courageously face a situation which is becoming increasingly 1279 I,2,b | priest: it ranges from the sociologist to the therapist, from the 1280 I,2,d | the sacred liturgy depends solely on the authority of the 1281 I (39) | diocese. A bishop should be solicitous for the welfare - spiritual, 1282 II | priests, supported by the solicitude of their Bishops, face the 1283 II | secret to overcoming their solitude, the strength to bear their 1284 I,2,b | able to find responses or solution to problems, diffidence 1285 Intro | and which are sometimes somewhat obfuscated.~The relationship 1286 I (39) | He should regard them as sons and friends. He should always 1287 II | and action,~in joy and sorrow, in weariness and in rest,~ 1288 I,2,e | Church: a restriction of this sort is not possible, given the 1289 II (82) | the parochial ministry: sound doctrine, moral integrity, 1290 I,2,a | requires priests who wish to be sources of unity and of fraternal 1291 II | the priestly ministry to sow the seeds of life totally 1292 II | secularism often choke the seeds sown with such noble daily effort. ~ 1293 Intro | surpassed in the ability to speak by non-ordained members 1294 I,2,c | received the privilege of "of speaking to God in the name of all", 1295 II | Mysterio, approved in forma specifica by the Supreme Pontiff, 1296 II | yearnings». Moreover, it also specifies that before making practical 1297 I,2,b | Church and of mankind"[40].~Spending time in intimate conversation 1298 I,2,b | that he does not become spiritually barren, nor transformed 1299 Intro | the present scarcity, in spite of all good will, would 1300 I,2,b | history is redolent with splendid models of truly radical 1301 Intro | its parts" (n. 38). The splendour of the priestly identity, 1302 I,2,c | person' of His Body and Spouse which is the Church. To 1303 II | is God's gift and a true "springtime of the Spirit". Associations 1304 II | pastoral, requires fullness and stability[79]. The parish priest must 1305 II | christifideles, established on a stable basis within a particular 1306 II | disappointments, it has to be stated, are experienced when the 1307 Intro | function of the parish priest, stems from his unique relation 1308 I,2,c | the face of trials which stimulate a more generous participation 1309 II | encouragement to, and a stimulus for, the ministry of priests 1310 II | disciples in the Gospel story of the miraculous catch 1311 I,2,b | school; he is priest on the street; indeed, he is a priest 1312 Intro | of evangelization that is strenuous but precious for the whole 1313 Intro | of the Parish Community. Stressing the function of the priest 1314 II | no other office, nor more strictly to any other obligation'"[86].~ 1315 II | conceptual categories and strip him of his fundamental mystical-sacramental 1316 II | it. A profound esteem and strong enthusiasm for Bride of 1317 II | Blessed Sacrament should be strongly encouraged. To this end, 1318 I,2,e | which is an organically structured community of the faithful 1319 Intro | of a deep reflection and study, which has been ongoing 1320 I,2,c | obligation he freely undertook sub grave. The priest intensifies 1321 II | circumstances permit and subject to his personal responsibility. 1322 I,2,d | accord"[56]. Arbitrariness, subjective expressions, improvisations, 1323 I,2,b | is called is in any way subjectively greater than that to which 1324 Intro | to his Church in the most sublime way in the Blessed Sacrament 1325 II | differs completely from the subsidiary collaboration of the non-ordained 1326 Intro | these cannot in any way substitute the task of the pastor proper 1327 II | conjuncture positively, and succeed in joyfully living their 1328 II | hierarchical communion with the Successor of Peter, ensure the parochial 1329 Act | beat. Allow me the grace to suffer loving You, to love you 1330 Act | loving You, to love you suffering and one day to die loving 1331 II | the strength to bear their sufferings, the nourishment to make 1332 II | providing proposals and suggestions on missionary, catechetical 1333 II | criteria to determine the suitability of those called to this 1334 II | need to retire to a place suitable for recollection and prayer 1335 II | with the whole Church. Such suitableness is rooted in the fact that 1336 II | is a community properly suited for celebrating the Eucharist, 1337 I,2,e | universal Church is not the sum total of all particular 1338 II | the Most Holy Eucharist on Sundays and on the feasts of precept.~ 1339 I,2,b | a pastoral priority far superior to any other. Every priest, 1340 II | however, may not lawfully supersede the specific nature of the 1341 I,2,a | energies which can only be supplied by this ministry of communion, 1342 I,2,c | In the Divine Office he supplies what is lacking in the praise 1343 II | They may, nevertheless, supply for the ordained minister 1344 II | his Eternal Priesthood. Supplying certain tasks by the laity 1345 II | of the Church's priests, supported by the solicitude of their 1346 Intro | in a specific way, is a sure guide to follow. ~In fulfilling 1347 Intro | responsibility, the pastor will surely obtain help from the consultative 1348 Intro | Even though he may be surpassed in the ability to speak 1349 II | life of faith. It is not surprising, at least at the level of 1350 II | bound zealously to promote, sustain and follow vocations to 1351 Act | because there will not be the sweet consolation of loving You.~ 1352 II | guide it~with patience, sweetness ~firmness and love,~caring 1353 II | indifferentism, irenicism, and syncretism, it appears that some Christians 1354 II | meditate. They also provide a synthesis of the spirit with which 1355 II | Mass[91]. ~Care should be taken to ensure respect "for the 1356 II | meditation, silent adoration, talking heart to heart with the 1357 II | Christian doctrine as lived and taught by the Saints. Pastoral 1358 Intro | the Second Vatican Council teaches that the priest acting in 1359 I,1 | eyes (John 4, 35)~1. «I tell you, lift up your eyes, 1360 I,2,e | which is ontologically and temporally prior to every particular 1361 II | care of one priest on a temporary basis[76].~Where circumstances 1362 I,2,a | shortages of priests, has tempted some sacred ministers and 1363 I,1 | People. Our task ...is to tend the flock God entrusted 1364 I,2,d | discipline are observed, tensions are avoided which otherwise 1365 II | In a certain sense, the term underlines the dynamic relationship 1366 II | In her desire to clarify terminology that might occasion confusion, 1367 II | CASTRILLON HOYOS~Prefect~CSABA TERNYAK~Titular Archbishop of Eminenziana~ 1368 II | the faithful in a given territory, or some of the faithful 1369 I,2,e | basis and an objectivity of testimony to the Truth, which came 1370 Intro | the Congregation, and I thank him for his kind words addressed 1371 | then 1372 II | ecclesiological aspects of the theologico-canonical idea of parish were considered 1373 I,2,a | capacities. This results in a theoretical and practical under estimation 1374 I,2,b | from the sociologist to the therapist, from the politician to 1375 II | your sanctification'" (1 Thes 4,3; cf. Eph 1,3)"[134]. 1376 I,2,c | affecting one's way of thinking, feeling and life itself: 1377 | Thou 1378 II | to open our hearts to the tide of grace and allow the word 1379 II | priest, and its consequent ties, is pastorally effective. ~ 1380 I,2,e | overcomes the danger of too tightly restricting the ministry 1381 II | HOYOS~Prefect~CSABA TERNYAK~Titular Archbishop of Eminenziana~ 1382 II | catch of fish: "We have toiled all night and caught nothing" ( 1383 Intro | ourselves for a Church of tomorrow that some imagine as being 1384 Act | loving You.~O my God, if my tongue cannot say in every moment 1385 | too 1386 II (105)| all the faithful committed tot heir pastoral office; for 1387 II | dynamism of the marian "totus tuus". Training in holiness " 1388 II | hearts of faithful can be touched, but not doctrine. Pastoral 1389 II | the care of migrants and tourists etc.~A parish is a specific 1390 | toward 1391 Intro | document follows the same track as the great missionary 1392 II | association, whether of the more traditional kind or the newer ecclesial 1393 I,2,e | charisms, and spiritual traditions which transcends geographical, 1394 II | the marian "totus tuus". Training in holiness "places pastoral 1395 I,2,e | spiritual traditions which transcends geographical, psychological 1396 I,2,a | passages recall Exodus and transfer what was said of the Old 1397 I,2,b | spiritually barren, nor transformed into a dry channel no longer 1398 II | the Trinity in Him, and of transforming history with Him by bringing 1399 I,1 | Supreme Pontiff must try to translate into deeds this urgent and 1400 I,2,a | in the areas of worship, transmission of the faith and pastoral 1401 I,1 | differing degrees, Christ transmitted, his own quality of Pastor 1402 I,2,e | life, which is a precious treasure of the Church and a witness 1403 I (2) | SAINT AUGUSTINE, De Trinitate, 13,19, 24: NBA 4, p. 555. ~ 1404 II | of living the life of the Trinity in Him, and of transforming 1405 I,2,a | priesthood: to embody Christ's triple office - prophetic, cultic 1406 I,1 | the Supreme Pontiff must try to translate into deeds 1407 II | dynamism of the marian "totus tuus". Training in holiness " 1408 I,1 | holiness, which leads us to our ultimate meeting with the "supreme 1409 II | than any discussion, and ultimately the necessary condition 1410 II | of the consequent new and uncertain mingling of peoples and 1411 I,2,a | deriving sometimes from an unclear theological understanding 1412 II | configuration to Christ underline the importance of this commitment.~ 1413 II | certain sense, the term underlines the dynamic relationship 1414 I,1 | recall how the Holy Father understands the fundamental goals set 1415 II | direction is personally undertaken by a brother priest who 1416 I,2,a | work in the Church as it unfolds in history. Priestly identity 1417 II | managerial than pastoral. Unfortunately, in some circumstances, 1418 Intro | Code of Canon Law, in an uninterrupted expression of the Magisterium. ~ 1419 II | primacy of Christ and, in union with him, the primacy of 1420 I,2,d | otherwise would compromise the unitary pastoral effectiveness which 1421 I,2,a | members. By his vocation, he unites and serves this double dimension 1422 I,2,b | the Lord in all things by uniting himself with Him "in discovering 1423 II | vague appeal to pacificism, universalism or to a loose reference 1424 II | chaplains in prisons, hospitals, universities and schools and to those 1425 | unless 1426 | until 1427 II | the living source for its upbuilding and the sacramental bond 1428 II | some areas, overpopulated urban parishes, depleted rural 1429 II | reasons for preferring the use a confessional equipped 1430 II | case of necessity with the utmost prudence and pastoral foresight. 1431 II | terms, often based on a vague appeal to pacificism, universalism 1432 Intro | people. The delicate and valuable office they hold, provides 1433 Intro | Word of God. It includes a variety of forms and each of the 1434 II | charity, it is necessary to vary the modes in which the hearts 1435 II | take from the fact that the vast majority of the Church's 1436 I (10) | n. 59: Libreria Editrice Vaticana, 1994. ~ 1437 Intro | Sacraments (cf. n. 10). As my venerable predecessor Paul VI so aptly 1438 I (50) | Sermo XX: Opera Omnia, Venetiis 1591, p. 132. ~ 1439 II | for the diocesan Bishop to verify every case of necessity 1440 II | appointed as moderator and vested with the power and duties 1441 II | 883, 3[104]; administer Viaticum and the Sacrament of the 1442 I,1 | always be mindful of the victory that overcomes the world: 1443 II | their ministry. ~30. In view of the current circumstances 1444 II (102)| SAINT AMBROSE, De virginitate, 5, 36: PL 16, p. 286. ~ 1445 II | God and to promote love of virginity"[102].~The Code attributes 1446 II | Personal example, given by visibly owning his priestly identity[101], 1447 I,2,c | thanksgiving and of the visit to the Blessed Sacrament 1448 I,1 | ministers of divine mercy, voluntarily undertake to serve all in 1449 II | the basis of a majority vote, materially constrains the 1450 I,1 | his soul and desires to walk at the pace set by the Supreme 1451 Act | moment that I love You, I want my heart to say it in every 1452 Intro | form that tends de facto to weaken the leadership of the parish 1453 I,2,e | the particular Church a wealth of meaning, criteria for 1454 II | action,~in joy and sorrow, in weariness and in rest,~O "Mother of 1455 I (39) | should be solicitous for the welfare - spiritual, intellectual, 1456 | whatever 1457 | whereas 1458 I,1 | how the fields are already white for harvest» (John 4,35). 1459 Intro | ever more continual and widespread habit within the entire 1460 II | are experienced when the winds of secularism often choke 1461 I,1 | knowledge is Christ and our wisdom is also Christ. He gives 1462 II | concerning the manner in which he wishes to confess, either face 1463 II | shortages of priests, not withstanding the good intentions motivating 1464 I,2,a | Christ, aptly effected and witnessed through celibacy, places 1465 I,1 | Orders, and constituted witnesses and ministers of divine 1466 II | not respected, is it any wonder that pastoral plans come 1467 Intro | Thursday 1979, "there is the wonderful and penetrating dimension 1468 II | consecrated persons, and pastoral workers are trained, wherever families 1469 II | be useful especially in working out a more effective response 1470 Intro | recommendations produced by a worldwide consultation on this matter, 1471 II | these pages which have been written with affection and gratitude 1472 II | and insist - as St. Pius X says - that priests are 1473 I (52) | AAS 75, II (1983), p. XIII. ~ 1474 I (50) | BERNARDINE OF SIENNA, Sermo XX: Opera Omnia, Venetiis 1591, 1475 II (76) | COUNCIL OF TRENT, Session XXI (16 July 1562), can. 5; 1476 II (72) | COUNCIL OF TRENT, Session XXIV (11 November 1563), can. 1477 II | respond to the world's deepest yearnings». Moreover, it also specifies 1478 Intro | ongoing for a number of years on this topic. ~ With the 1479 II | government and formation. ~29. A zealous, missionary commitment to