Chap, Par

 1   1,3|          greater awareness of the grace of their own vocation" (
 2   2,1|  Reconciliation"; "the primacy of grace"; "Listening to the Word"; "
 3   2,2| experience of sharing, 'a special grace of intimacy' (VC 16); it
 4   2,2|           voice, sustained by his grace'" (n. 22).~ ~ In the last
 5   3,3|        model of the acceptance of grace by human creatures" (VC
 6   4,2|        charis ", which signifies "grace". The word can be translated
 7   4,2|            favored", "gifted with grace", "one for whom grace is
 8   4,2|        with grace", "one for whom grace is destined", "beloved",
 9   4,2|           gratia plena" ("full of grace ") has become famous.~ The
10   4,2|      indicates that Mary has this grace because she has received
11   4,2|          graced by God", "full of grace by the action of God ",
12   4,2|    particular character of such a grace.~ ~ The fact that the word
13   4,2|     present. Mary was filled with grace by God in the past and the
14   4,2|         principal root "charis" ("grace"). The meaning and scope
15   4,2|         The meaning and scope of "grace" depend, in their turn,
16   4,2|    necessary to attribute to such grace the luminosity of the light
17   4,2|         is proper to Mary. Mary's grace, therefore, is a grace of
18   4,2|          s grace, therefore, is a grace of highest vocation, of
19   4,2|          by God with the multiple grace of all the gifts needed
20   4,2|  indicates also that the singular grace of God affected Mary in
21   4,2|           gratia plena" ("full of grace").~ ~ The greeting of the