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Chap, Par grey = Comment text
1 Int | afresh from Christ with Mary"~ As we see from the first
2 Int | collaboration of the Virgin Mary, is aware that the programme, "
3 Int | essential aspect: "with Mary". ~ As the Pope has explained
4 Int | profound communion with Mary. ~ ~ To better understand
5 Int | character of the element "with Mary", it is opportune to reflect
6 Int | mother...' (Gal 4, 4). And 'Mary - as the Council reminds
7 Int | Christ came to us from Mary: we have received him from
8 Int | virginal stalk, which is Mary (...). If we want to be
9 Int | of Christ? Let us look at Mary; she is the most perfect
10 Int | consoling it is to have Mary, her image, her souvenir,
11 Int | afresh from Christ with Mary". Each one has to do it
12 Int | afresh from Christ with Mary" as a married lay person,
13 Int | prayerful and missionary, "with Mary", the supreme consecrated
14 Int | afresh from Christ with Mary" as consecrated persons:
15 Int | afresh from Christ with Mary". In the third part I will
16 Int | fundamental fidelity to Mary. In the fourth part I will
17 1 | AFRESH FROM CHRIST WITH MARY" AS CONSECRATED PERSONS.~ ~
18 1,1| afresh from Christ with Mary" is Sacred Scripture, especially
19 1,1| Christ and of the Virgin Mary, to find in them the reason
20 1,1| communion with him is the Virgin Mary, Virgin and Mother, who
21 1,1| importance of the person of Mary.~ As is noted, the Gospels
22 1,2| afresh from Christ with Mary".~ Precisely in the Letter
23 1,2| corresponds to the Virgin Mary in the mystery of Christ
24 1,2| that the life of the Virgin Mary should be considered by
25 1,2| afresh from Christ with Mary" is a programme which demands
26 1,2| conformation to Christ and to Mary. Christians are expected
27 1,2| Christ and to the Virgin Mary which form part of the sanctity
28 1,3| afresh from Christ with Mary" in the new millennium.~
29 1,3| special conformation to Mary, the supreme consecrated,
30 1,3| thread of the whole document. Mary occupies a fundamental place.
31 1,3| explicitly recognized that Mary has "a fundamental importance" (
32 1,3| dedicates two whole numbers to Mary: numbers 28 and 112. There
33 1,3| numbers 28 and 112. There Mary is presented above all,
34 1,3| the examples of the Virgin Mary (cfr. VC 94) and offers
35 1,3| importance of the Virgin Mary for consecrated life not
36 1,3| Because the Blessed Virgin Mary precedes the faithful Christians
37 1,3| devotion to the Blessed Virgin Mary in consecrated life be made
38 1,3| afresh from Christ with Mary" as a consecrated person
39 2 | AFRESH FROM CHRIST WITH MARY" AND THE INDICATIONS OF
40 2,1| VIII (on the Blessed Virgin Mary) of that same constitution. "
41 2,1| the other hand, the Virgin Mary, Mother of Christ, is not
42 2,1| dedicated to the Virgin Mary in two numbers of the conclusion.
43 2,1| the new millennium with Mary, her Mother: "On this journey
44 2,1| accompanied by the Blessed Virgin Mary ... as the radiant dawn
45 2,1| afresh from Christ with Mary". ~ In spite of this, the
46 2,1| this, the element "with Mary" has never been taken into
47 2,1| conforming to the Virgin Mary, a programme to which consecrated
48 2,2| importance to the Virgin Mary. In this sense we can say
49 2,2| afresh from Christ with Mary".~ The Directory is constituted
50 2,2| dedicated to the Virgin Mary, and bears the title: "Veneration
51 2,2| the love for the Virgin Mary: "Popular piety towards
52 2,2| which God has entrusted to Mary of Nazareth .... In fact,
53 2,2| associated to the Virgin Mary ... The rosary is an essentially
54 2,2| afresh from Christ with Mary" is presented to you.~ ~
55 2,2| afresh from Christ with Mary"? Unfortunately, the results
56 2,2| disappointing. The Virgin Mary has a marginal place in
57 2,2| place in the document. To Mary are dedicate only about
58 2,2| all this part, the name of Mary does not appear even once.
59 2,2| spirituality of communion with Mary and in Mary has for the
60 2,2| communion with Mary and in Mary has for the harmonious spiritual
61 2,2| afresh from Christ "with Mary".~ ~
62 2,3| afresh from Christ with Mary" in these documents.~The
63 2,3| Consecrated persons find in Mary the model to inspire them
64 2,3| the aspect of "Mother". Mary is never presented as Mother
65 2,3| example, some brush-strokes on Mary, "educator of Jesus", and "
66 2,3| solidly Marian. The name of Mary appears only once in the
67 2,3| orientations to do "with Mary" are not sufficient. Therefore,
68 2,3| afresh from Christ with Mary" as consecrated persons
69 2,4| Contemplate Christ with Mary" (nn. 9-17); "Mysteries
70 2,4| Rosary, neither only with Mary. The Letter is a Marian-Christological
71 2,4| the new millennium that Mary, in so far as Mother of
72 2,4| of Christ together with Mary" (RVM 3).~ In the light
73 2,4| explicitly Marian way: "with Mary". In the life of Christians
74 2,4| afresh from Christ with Mary"~ In the harmony of this
75 2,4| Contemplate Christ with Mary". This title is then explained
76 2,4| Remembering Christ with Mary"; "Learning Christ from
77 2,4| Learning Christ from Mary"; "Being conformed to Christ
78 2,4| conformed to Christ with Mary"; "Praying to Christ with
79 2,4| Praying to Christ with Mary": "Proclaiming Christ with
80 2,4| Proclaiming Christ with Mary".~ ~ It is only with a
81 2,4| spirituality of communion with Mary and in Mary, Mother of Christ
82 2,4| communion with Mary and in Mary, Mother of Christ and of
83 2,4| conformation to Christ and to Mary which characterise the programme
84 2,4| afresh from Christ with Mary", in the texts of the Council
85 3 | AFRESH FROM CHRIST WITH MARY": A PROGRAMME WHICH REQUIRES
86 3 | FUNDAMENTAL FIDELITY TO MARY~ ~
87 3,3| special relation of love with Mary, Mother and model of consecrated
88 3,3| fidelity to the Virgin Mary has to be considered by
89 3,3| of their spiritual life: Mary's presence is of "fundamental
90 3,3| whole community" (VC 28).~Mary's fidelity is the necessary
91 3,3| and bear fruit. The Virgin Mary is for the consecrated person
92 3,3| faithful love for the Virgin Mary is for every consecrated
93 3,3| A filial relationship to Mary is the royal road to fidelity
94 3,3| the evangelical person of Mary, the supreme consecrated
95 3,3| evangelical life of the Virgin Mary, acquires a new splendour.
96 3,3| fact, as the Pope affirms, Mary "is the sublime example
97 3,3| also the type of life of Mary" (VC 28). ~ In the aspect
98 3,3| the aspect of creature, Mary is the expression par excellence
99 3,3| who became flesh in her, Mary is the model of the acceptance
100 3,3| human creatures" (VC 28). Mary is the model of an obedient,
101 3,3| virginity" (VC 112).~ ~ Mary is a teacher in prayer (
102 3,4| afresh from Christ with Mary" in the renewed Constitutions
103 3,4| even once and the Virgin Mary occupies a place which seems
104 3,4| afresh from Christ with Mary".~ ~
105 4 | afresh from Christ with Mary" in the light of the Christological
106 4,1| Protagonists of the Narrative ~ ~ Mary is the one destined to receive
107 4,1| respect with which God treats Mary. God recognizes her feminine
108 4,1| does not act in the womb of Mary without previous warning
109 4,1| greatest recognition in Mary. In Mary the vocation of
110 4,1| recognition in Mary. In Mary the vocation of the human
111 4,1| introduction (Lk 1: 26-27), Mary is a Jewish woman who lives
112 4,1| past and the present of Mary: Mary has never known man.
113 4,1| and the present of Mary: Mary has never known man. The
114 4,1| sufficient to attribute to Mary a plan of virginity for
115 4,1| the qualification given to Mary with this aspect. She is
116 4,1| in present-day culture. Mary was bound to Joseph by a
117 4,2| First Part ~ ~ The figure of Mary remains strongly characterized
118 4,2| whatsoever can give. To Mary is offered the joy that
119 4,2| expression, the angel evangelized Mary. At the annunciation, God
120 4,2| annunciation, God communicates to Mary the joy which he wishes
121 4,2| important characteristic of Mary. The word is the perfect
122 4,2| of the context, that what Mary has received is not the
123 4,2| of her own efforts: what Mary possesses is above all a
124 4,2| from a divine initiative. Mary is the receiving subject
125 4,2| The formula indicates that Mary has this grace because she
126 4,2| characteristic of the human subject. Mary, as a human person, remains
127 4,2| past and to the present. Mary was filled with grace by
128 4,2| endures into the present. Mary is not a sterile person
129 4,2| receiving a mere promise; Mary is one who receives a divine
130 4,2| consecrated by God is proper to Mary. Mary's grace, therefore,
131 4,2| by God is proper to Mary. Mary's grace, therefore, is a
132 4,2| of highest consecration. Mary is the person consecrated
133 4,2| of messianic maternity. Mary is the person prepared by
134 4,2| the divine benevolence, Mary is the one favored by God.
135 4,2| election-consecration of Mary was not, therefore, inferior
136 4,2| singular grace of God affected Mary in the totality of her humanity.
137 4,2| promise for the future. Mary is and will be supported
138 4,2| be supported by the Lord. Mary is and will be protected
139 4,2| Lord. The angel assures Mary that the Lord is and will
140 4,2| with her. The angel tells Mary that she enjoys the full
141 4,2| describes the reaction of Mary in face of the angel's triple
142 4,2| the second and third units Mary will react, by speaking.
143 4,2| reaction. The astonishment of Mary comes from the quality of
144 4,3| Part~ ~ The angel reacts to Mary's attitude, confirming and
145 4,3| of the angel's message, Mary reacts with a question-objection: "
146 4,3| tracing a true image of Mary. The mariological value
147 4,3| sexual relationship between Mary and Joseph. To deny the
148 4,3| virginity on the part of Mary? Many Fathers and Doctors
149 4,3| The authentic logic of Mary's reaction-objection forces
150 4,3| moment of the annunciation, Mary was a virgin with the firm
151 4,3| do not know man" was for Mary a fact and also a manner
152 4,3| also to the whole future of Mary. The logic of the objection
153 4,3| shows us the firmness of Mary's decision. Her life option
154 4,3| option was very energetic. Mary believed firmly in the value
155 4,3| motive: for the love of God. Mary had embarked on a future
156 4,3| the God who had chosen Mary and who by a special providence
157 4,4| explanation of the angel to Mary's question-objection (Lk
158 4,4| 35-37). The angel lets Mary know that her project of
159 4,4| maternity. God does not ask Mary to change her resolve to
160 4,4| will not come to destroy Mary's plan of virginity; he
161 4,4| the response of the angel, Mary has all the facts she needs
162 4,4| explanation, then, is followed by Mary's final reaction: "Then
163 4,4| s final reaction: "Then Mary said: Here I am, I am the
164 4,4| reveals the greatness of Mary's faith. In the first panel
165 4,4| second panel of the diptych, Mary, before a greater difficulty
166 4,4| triumphs and believes. Mary accepts as viable a plan
167 4,4| give explicit praise to Mary's faith (Lk 1: 45), a praise
168 4,4| behavior of the angel.~ ~ Mary finds herself before a difficulty
169 4,4| admirable is the figure of Mary, who with her faith overcame
170 4,4| those facing Abraham!~ ~ Mary' s response also reveals
171 4,4| perfection of her obedience: Mary is the humble servant of
172 4,4| available to the will of God. Mary lets herself be formed by
173 4,4| servant of the Lord ".~ ~ Mary, model of all virtue, is
174 4,4| service of Jesus' cause. Mary makes the total oblation
175 5 | afresh from Christ with Mary".~ ~ Enlightened by the
176 5 | afresh from Christ with Mary" not only as a Christian,
177 5 | The prayer of the Virgin Mary, in her 'Fiat' and in her
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