bold = Main text
Chap, Par grey = Comment text
1 Int | to do it as a Christian consecrated to the Lord. This means
2 Int | Lord. This means that the consecrated persons, in their state
3 Int | mission" in the Church. Consecrated persons, then, have to "
4 Int | from Christ", the supreme consecrated One, obedient, chaste, poor,
5 Int | with Mary", the supreme consecrated one, obedient, chaste, poor,
6 Int | from Christ with Mary" as consecrated persons: the supreme light
7 1 | FROM CHRIST WITH MARY" AS CONSECRATED PERSONS.~ ~
8 1,1| creature "in Christ".~ Every consecrated person is called to meditate
9 1,2| Christians, and concretely, consecrated persons, have in the texts
10 1,2| evangelical counsels of consecrated chastity to God, of poverty
11 1,2| positiveness of the life of consecrated persons is a solid reality,
12 1,2| special imitation of the consecrated Christ and of the consecrated
13 1,2| consecrated Christ and of the consecrated Virgin, and therefore, it
14 1,2| way, can be neglected by consecrated life in the new millennium. ~ ~
15 1,3| text because it orientates consecrated persons, in a doctrinal
16 1,3| and the Exhortation on consecrated persons Vita consecrata (
17 1,3| the ecclesial identity of consecrated life.~ ~ The identity of
18 1,3| life.~ ~ The identity of consecrated life traced by the Pope
19 1,3| conformation to Christ, the supreme consecrated, obedient, chaste poor,
20 1,3| conformation to Mary, the supreme consecrated, obedient, chaste, poor,
21 1,3| special mission" (VC 17) of consecrated persons has, above all,
22 1,3| spiritual life of every consecrated person and for the solidity,
23 1,3| altogether unique (VC 28) of consecrated persons. In other numbers,
24 1,3| For example, he exhorts consecrated persons "to renew daily
25 1,3| importance of the Virgin Mary for consecrated life not only because of
26 1,3| seen as Mother and model of consecrated life, and an authentic devotion
27 1,3| the Blessed Virgin Mary in consecrated life be made extensively
28 1,3| from Christ with Mary" as a consecrated person at the beginning
29 1,3| Exhortation the "magna carta" of consecrated life: "The logic of the
30 1,3| an effective renewal of consecrated life."~ On the same occasion,
31 1,3| Congregation for the Institutes of Consecrated Life and the Societies of
32 1,3| A renewed commitment of consecrated life in the new millennium.
33 1,3| ecclesial dimensions of consecrated life in a Trinitarian theological
34 1,3| regarding the mission of consecrated life within the people of
35 1,3| people of God. It helped consecrated persons themselves to capture
36 1,3| renewal of Institutes of Consecrated Life and Societies of Apostolic
37 2,1| aspect, the programme of consecrated life, that is, the programme
38 2,1| the Lord, also applies to consecrated persons. But the duty of
39 2,1| Mary, a programme to which consecrated persons should dedicate
40 2,2| A renewed commitment of consecrated life in the new millennium (
41 2,2| Congregation for Institutes of Consecrated Life and Societies of Apostolic
42 2,2| four parts: First part: "Consecrated Life: the presence of the
43 2,2| document but rather to help consecrated life enter into the great
44 2,2| doctrine and the renewal of consecrated life the "fundamental document
45 2,2| the text par excellence on consecrated life, the principal point
46 2,2| priority purpose to apply to consecrated life the programme and dynamism
47 2,2| the Face of Christ which consecrated persons, in a specific way,
48 2,2| traits of the Face of Christ, consecrated, obedient, chaste, poor,
49 2,2| of the Gospels from whom consecrated persons have to start afresh
50 2,2| to the contemplation of consecrated persons and that, in that
51 2,2| Christological dynamism for consecrated life as proposed in chapter
52 2,2| means to proclaim that consecrated life is a special following
53 2,2| member of an institute of consecrated life: "We truly need courageous
54 2,2| Christological identity of consecrated life. Nevertheless, to have
55 2,2| which explains better to consecrated persons the Biblical, Theological
56 2,2| spiritual development of every consecrated person and of every community.~
57 2,2| every community.~ Therefore, consecrated persons who seek the importance,
58 2,2| the Marian character of consecrated life, have to go back to
59 2,3| indications of the document "Consecrated Persons and their Mission
60 2,3| to publish the document Consecrated Persons and their Mission
61 2,3| is entitled: "Profile of Consecrated Persons" (nn. 7-28) and
62 2,3| The Educational Mission of Consecrated Persons Today" (nn. 29-80).
63 2,3| the Teacher, from whom consecrated persons have to start afresh
64 2,3| presented the profile of consecrated persons especially from
65 2,3| presents an identity card of consecrated persons which is highly
66 2,3| force of their identity, consecrated persons constitute 'a living
67 2,3| renewed awareness is Christ. Consecrated persons working in schools
68 2,3| is, therefore, also for consecrated men and women, starting
69 2,3| The Marian aspect of consecrated life is not proposed in
70 2,3| The first two lines read: "Consecrated persons find in Mary the
71 2,3| The Marian description of consecrated life given in number 28
72 2,3| in a particular way of consecrated persons. In a document of
73 2,3| of the form of life of consecrated persons.~ ~ The reader experiences
74 2,3| this document offers to consecrated persons good guidelines
75 2,3| from Christ with Mary" as consecrated persons is found in the
76 2,4| Christological and Marian aspects of consecrated life, that is, the particular
77 2,4| programme of the life of consecrated persons.~ Consecrated persons
78 2,4| of consecrated persons.~ Consecrated persons have to look for
79 3,1| Congregation for Institutes of Consecrated Life and Societies of Apostolic
80 3,2| great fidelities of the consecrated person. And it is not a
81 3,2| elements of the "fidelity" of consecrated persons. Such a perspective
82 3,2| commitments of "fidelity" of every consecrated person. It is then a question
83 3,3| Mary, Mother and model of consecrated persons, a "fundamental"
84 3,3| Trinitarian perspective of consecrated life, "fidelity" to the
85 3,3| to be considered by all consecrated persons like a great fidelity,
86 3,3| the spiritual life of each consecrated person, and for the solidity,
87 3,3| three supreme fidelities of consecrated life grow and bear fruit.
88 3,3| The Virgin Mary is for the consecrated person a teacher and "a
89 3,3| altogether unique" (VC 28), the consecrated person carefully cultivates
90 3,3| Virgin Mary is for every consecrated person the best method so
91 3,3| it fully". (VC 28). The consecrated person finds in the evangelical
92 3,3| person of Mary, the supreme consecrated one, missionary and prayerful,
93 3,3| fidelity.~ The mystery of consecrated life, seen in the light
94 3,3| him" (VC 28). That is why "consecrated life looks at her as the
95 3,3| expression par excellence of consecrated life. In her shines in an
96 3,3| Incarnation, she reminds consecrated persons of the primacy of
97 3,4| Constitutions of Institutes of consecrated life~ ~ Institutes have
98 3,4| Christological and Marian elements of consecrated life are present in them.
99 3,4| Christological and Marian elements of consecrated life, these Institutes can
100 3,4| and spiritual elements of consecrated life in the light of the
101 3,4| the Marian dimension of consecrated life, so important for consecrated
102 3,4| consecrated life, so important for consecrated life, are practically absent
103 3,4| orientations of the Pope, those consecrated persons will be able to
104 4,2| dignity of the one chosen and consecrated by God the Father is attached
105 4,2| dignity of the one chosen and consecrated by God is proper to Mary.
106 4,2| consecration. Mary is the person consecrated by God with the most marvelous
107 4,2| salvation. She is the one, consecrated by God with the multiple
108 4,2| before you came to birth I consecrated you" (Jer l:5), The context
109 4,4| change her resolve to live in consecrated virginity. The conception
110 4,4| virtue, is also model of the consecrated life. In her response of
111 5 | member of an Institute of consecrated life becomes aware that
112 5 | Christian, but also as a consecrated person and as member of
113 5 | There is a real need for consecrated persons who, allowing themselves
114 5 | prayerful, and missionary consecrated person of the Gospel: "The
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