bold = Main text
Chap, Par grey = Comment text
1 Int | characteristics of one's own state of life, that is, maintaining and
2 Int | persons, in their state of life, must keep in mind not only
3 1,1| which illustrate the form of life of Christ and of the Virgin
4 1,1| reason for our own form of life. The central person of the
5 1,2| Church and of Christian life: "Christ is the light..." (
6 1,2| Baptismal sanctity or of the "life in Christ" of every Christian.~ ~
7 1,2| characteristics of the programme of life for religious. Because of
8 1,2| manner of virginal and humble life which Christ the Lord elected
9 1,2| appropriate renewal of religious life, the Council itself affirms
10 1,2| supreme model of their form of life (cfr. PC 25) and that the
11 1,2| cfr. PC 25) and that the life of the Virgin Mary should
12 1,2| special positiveness of the life of consecrated persons is
13 1,2| founded on the form of life of the Christ of the Gospel
14 1,2| Virgin of the Gospel. The life of religious is a life of
15 1,2| The life of religious is a life of special imitation of
16 1,2| and therefore, it is a life of "special consecration" (
17 1,2| entail the commitment of a life of special conformation
18 1,2| perfection of their state of life" (LG 42). There are biblical,
19 1,2| neglected by consecrated life in the new millennium. ~ ~
20 1,3| of the various states of life, their vocation and their
21 1,3| features of the states of life willed by the Lord Jesus
22 1,3| identity of consecrated life.~ ~ The identity of consecrated
23 1,3| identity of consecrated life traced by the Pope is a
24 1,3| VC 28) for the spiritual life of every consecrated person
25 1,3| Virgin Mary for consecrated life not only because of his
26 1,3| and model of consecrated life, and an authentic devotion
27 1,3| constant contemplation of her life hidden in Jesus Christ and
28 1,3| Virgin Mary in consecrated life be made extensively evident
29 1,3| magna carta" of consecrated life: "The logic of the discourse,
30 1,3| pre-eminence of spiritual life, this document has become
31 1,3| effective renewal of consecrated life."~ On the same occasion,
32 1,3| Institutes of Consecrated Life and the Societies of Apostolic
33 1,3| the Societies of Apostolic Life on June 15, 2002 published
34 1,3| commitment of consecrated life in the new millennium. The
35 1,3| dimensions of consecrated life in a Trinitarian theological
36 1,3| the mission of consecrated life within the people of God.
37 1,3| Institutes of Consecrated Life and Societies of Apostolic
38 1,3| and Societies of Apostolic Life" (n. 3)~ ~ ~
39 2,1| programme of consecrated life, that is, the programme
40 2,1| satisfied "to settle for a life of mediocrity, marked by
41 2,1| standard" (NMI 31) of Christian life. Therefore, the duty of
42 2,1| common precepts of Christian life, that is the "high standard",
43 2,2| Liturgy the mysteries of the life of Christ, it reserves a
44 2,2| the salvific events of the life of Christ, which were closely
45 2,2| formation and in the spiritual life of the clerics and of religious" (
46 2,2| commitment of consecrated life in the new millennium (19
47 2,2| Institutes of Consecrated Life and Societies of Apostolic
48 2,2| and Societies of Apostolic Life, on June 15, 2002. The document
49 2,2| First part: "Consecrated Life: the presence of the Love
50 2,2| third part: "Spiritual Life in the first place" (nn.
51 2,2| rather to help consecrated life enter into the great pastoral
52 2,2| the renewal of consecrated life the "fundamental document
53 2,2| excellence on consecrated life, the principal point of
54 2,2| to apply to consecrated life the programme and dynamism
55 2,2| dynamism for consecrated life as proposed in chapter II
56 2,2| proclaim that consecrated life is a special following of
57 2,2| has become the center of life and the continuous source
58 2,2| his mind and his way of life' (VC 18); it is a life '
59 2,2| of life' (VC 18); it is a life 'held fast by Christ' (VC
60 2,2| institute of consecrated life: "We truly need courageous
61 2,2| identity of consecrated life. Nevertheless, to have an
62 2,2| commitment in spiritual life" (n. 4). Well, in all this
63 2,2| millennium, a Marian spiritual life. Neither is there a minimum
64 2,2| character of consecrated life, have to go back to the
65 2,3| Marian aspect of consecrated life is not proposed in the document
66 2,3| description of consecrated life given in number 28 is certainly
67 2,3| teacher" of the form of life of consecrated persons.~ ~
68 2,3| school, also to a Christian life which is solidly Marian.
69 2,4| very important place in the life of every Christian.~ ~ This
70 2,4| way: "with Mary". In the life of Christians of the new
71 2,4| shine in every Christian life. He has not intended to
72 2,4| Marian aspects of consecrated life, that is, the particular
73 2,4| characterise the programme of the life of consecrated persons.~
74 3,1| world, fidelity to religious life and to the charism of one'
75 3,1| the identity of religious life has to be clearly centered
76 3,1| clearly centered on the life of Christ; consecration
77 3,1| the key of the harmony of life and of the just apostolic
78 3,1| Institutes of Consecrated Life and Societies of Apostolic
79 3,1| and Societies of Apostolic Life on February 2, 1990, published
80 3,1| of harmony and unity of life, the focal point of identity,
81 3,3| perspective of consecrated life, "fidelity" to the Mother
82 3,3| aspects of their spiritual life: Mary's presence is of "
83 3,3| importance both for the spiritual life of each consecrated person,
84 3,3| fidelities of consecrated life grow and bear fruit. The
85 3,3| The mystery of consecrated life, seen in the light of the
86 3,3| light of the evangelical life of the Virgin Mary, acquires
87 3,3| That is why "consecrated life looks at her as the sublime
88 3,3| type of virginal and poor life (LG 46) of Christ means
89 3,3| our own also the type of life of Mary" (VC 28). ~ In the
90 3,3| excellence of consecrated life. In her shines in an eminent
91 3,3| obedient, poor and virginal life. The Gospel describes this "
92 3,4| Institutes of consecrated life~ ~ Institutes have to examine
93 3,4| elements of consecrated life are present in them. The
94 3,4| elements of consecrated life, these Institutes can do
95 3,4| elements of consecrated life in the light of the orientations
96 3,4| dimension of consecrated life, so important for consecrated
97 3,4| important for consecrated life, are practically absent
98 4,3| manner of being and a plan of life. "I do not know man" was
99 4,3| of Mary's decision. Her life option was very energetic.
100 4,3| firmly in the value of her life plan. The context indicates
101 4,4| formed by God, structures her life as God wishes, walks with
102 4,4| model of the consecrated life. In her response of unconditional
103 4,4| she has, places her whole life in the exclusive service
104 5 | Institute of consecrated life becomes aware that he/she
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