Chap, Par
1 Int | right time finally came, God sent his own Son, born of
2 Int | reminds us - was not used by God merely in a passive way,
3 1,2| consecrated chastity to God, of poverty and of obedience,
4 1,3| life within the people of God. It helped consecrated persons
5 2,2| the love of the People of God towards Christ, Redeemer
6 2,2| the salvific mission which God has entrusted to Mary of
7 2,3| in their relations with God and in living human history" (
8 2,3| never presented as Mother of God, Mother of Christ, Mother
9 2,4| I invited the People of God, after the Jubilee Year
10 3,3| she belongs completely to God and is totally devoted to
11 3,3| persons of the primacy of God's initiative. At the same
12 4,1| entrusted to an angel of God (Lk 1: 26). The structure
13 4,1| great respect with which God treats Mary. God recognizes
14 4,1| with which God treats Mary. God recognizes her feminine
15 4,1| recognizes her feminine dignity. God does not act in the womb
16 4,1| without her previous consent. God treats her as a true protagonist
17 4,1| person in dialogue with God reaches its highest fulfillment.
18 4,1| person to collaborate with God.~ According to the other
19 4,2| is not just anyone: it is God himself. Neither is the
20 4,2| the creature closest to God. The act of greeting takes
21 4,2| translated as "ave", " salve", "God greets you". In fact, not
22 4,2| In Eve, disobedient to God, the dignity of the woman
23 4,2| offered the joy that only God can give. Some of the Greek
24 4,2| Mary. At the annunciation, God communicates to Mary the
25 4,2| to the person chosen by God from among all creatures. ~ ~
26 4,2| possesses is above all a gift of God and results from a divine
27 4,2| which the acting subject is God. The formula indicates that
28 4,2| she has received it from God. The translations, therefore,
29 4,2| understood thus: "graced by God", "full of grace by the
30 4,2| of grace by the action of God ", etc. The respect to the
31 4,2| was filled with grace by God in the past and the effect
32 4,2| chosen and consecrated by God the Father is attached to
33 4,2| chosen and consecrated by God is proper to Mary. Mary'
34 4,2| the person consecrated by God with the most marvelous
35 4,2| the one, consecrated by God with the multiple grace
36 4,2| is the person prepared by God with all the gifts needed
37 4,2| Mary is the one favored by God. The purpose of the election-consecration
38 4,2| that the singular grace of God affected Mary in the totality
39 4,2| its origin (it comes from God) and by its contents. Only
40 4,2| highest dignity in the eyes of God could be the recipient of
41 4,3| been chosen and prepared by God to be the mother of Jesus
42 4,3| motive: for the love of God. Mary had embarked on a
43 4,3| because she wanted to please God. The context authorizes
44 4,3| inspired such a plan was God, the God who had chosen
45 4,3| such a plan was God, the God who had chosen Mary and
46 4,4| the maternity proposed by God. An extraordinary act of
47 4,4| of the infinite power of God will make possible what
48 4,4| simultaneous future of maternity. God does not ask Mary to change
49 4,4| of a man. The action of God in the conception of Jesus
50 4,4| responsible decision which God desires. The angel's explanation,
51 4,4| future, because she trusts God. The angel, imposing a temporary
52 4,4| available to the will of God. Mary lets herself be formed
53 4,4| lets herself be formed by God, structures her life as
54 4,4| structures her life as God wishes, walks with confidence
55 4,4| whole future in the hands of God, expressing her firm decision
56 4,4| person and her possessions to God, offers him all that she
57 4,4| the exclusive service of God's plan. She consecrates
58 4,4| consecrates herself totally to God and to the plan proposed
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