110-next | nobod-young
bold = Main text
Chap, Par grey = Comment text
501 | nobody
502 4,3| for others the fruit of a normal sexual relationship between
503 2,1| duty of coherence with the norms of the common precepts of
504 1,1| the person of Mary.~ As is noted, the Gospels should be interpreted
505 1,1| find in them the spiritual nourishment to live daily in a coherent
506 1,3| Tertio millennio adveniente (November 10 1994), years of preparation
507 | now
508 2,3| finding again the inspiring nucleuses of a skilled educational
509 4,3| of Mary. The logic of the objection shows us the firmness of
510 4,4| cause. Mary makes the total oblation of her person and her possessions
511 2,1| well to all Christians the obligations of the programme of the
512 2,1| the full measure, of the observance of the precepts of the Lord,
513 1,3| in the introduction two observations of utmost importance, concerning
514 3,2| to be considered now as obsolete or outdated. In the broad
515 4,4| with her faith overcame obstacles greater than those facing
516 Int | This, therefore, is not an occasional circumstance, a secondary
517 2,4| Mother of Christ, has to occupy a very important place in
518 5 | characterised by the generous offering of her whole being in faith" (
519 3,2| not a matter of a simple omission. The Exhortation has the
520 3,2| be seen in the necessary openness to the Trinitarian dimension,
521 Int | Lady to Jesus, and which opens for us the way which leads
522 2,2| examine and to express an opinion only concerning the way
523 1,3| enlightening text because it orientates consecrated persons, in
524 3,1| this statement and with the orientation of the message of the Pope
525 4,2| greeting which is great by its origin (it comes from God) and
526 | ourselves
527 3,2| considered now as obsolete or outdated. In the broad Trinitarian
528 4,2| Nothing in her person remained outside the influence of the divine
529 | over
530 4,4| Mary, who with her faith overcame obstacles greater than those
531 2,2| published a book of 300 pages which, though justly placing
532 4,3| affirmations of the two panels of the diptych. It is evident,
533 5 | Church, n. 2622). ~ ~ ~Ángel Pardilla, CMF~ ~ ~AMCG -Formation
534 3,1| explained as a peculiar form of participation in the consecration and
535 1,3| communion and based on the Paschal mystery. Because of all
536 4,2| preceding formula has a past-present value, it is legitimate
537 1,3| the Exhortation on Priests Pastores dabo vobis (March 25, 1992)
538 1,3| of reference guiding the path of fidelity and renewal
539 4,4| walks with confidence on the paths of the Lord. She places
540 4,4| reason, if the figure of the patriarch Abraham, who believed against
541 1,2| especially being able to pattern the Christian after that
542 2,3| contemplating his face, pausing at length with him in prayer
543 4,2| that it is necessary to pay attention to the double
544 2,2| human race, and from the perception of the salvific mission
545 1,2| LG 46).~ In the decree Perfectae caritatis, on the appropriate
546 | Perhaps
547 2,3| which had a long gestation period, was finished after the
548 1,3| consideration. Because it is permeated by the spirit of communion
549 3,1| time", a criterion placed physically in the first place in the
550 3,1| Christ" in the first place. (PI 18).~The positive elements
551 1,3| October 1, 2001, Cardinal Jan Pieter Schotte, General Secretary
552 1,3| faithful Christians in the pilgrimage of faith and in the following
553 4,3| virginity because she wanted to please God. The context authorizes
554 4,2| with the intensity which pleases him. The context indicates
555 3,1| result of the work of the Plenary of the 25-28 April 1978.
556 3,1| anthropological, social and political commitment, which did not
557 4,2| The formula probably has a polyvalent meaning: a declaration of
558 1,3| exhortation, a "sure guide and pondered by the whole Church in its
559 2,2| Lord. For this reason, the Popes have repeatedly exhorted
560 4,4| oblation of her person and her possessions to God, offers him all that
561 Int | Vatican Council II; the post-conciliar document which gives more
562 3,1| published the Instruction Potissimum institutioni, also known
563 4,4| extraordinary act of the infinite power of God will make possible
564 3,4| for consecrated life, are practically absent in some Constitutional
565 3,1| justify their theory and their practice of questionable anthropological,
566 2,4| interpreted, explained and practiced as a programme with a Christological-Marian
567 2,3| document deserves to be praised for the way in which it
568 2,2| one of the most excellent prayers to the Mother of the Lord.
569 2,4| conformed to Christ with Mary"; "Praying to Christ with Mary": "Proclaiming
570 1,3| ecclesial mission, of the pre-eminence of spiritual life, this
571 1,3| the Blessed Virgin Mary precedes the faithful Christians
572 2,1| ordinary demands of the precept" (LG 42) and it is not a
573 1,3| 3).~ From this excellent premise is drawn the following strong
574 1,3| November 10 1994), years of preparation for the celebration of the
575 4,2| to him what was needed to prepare himself for the work of
576 3,4| Institutes are new and are preparing the definitive text of their
577 4,1| word" fiancée" means in present-day culture. Mary was bound
578 2,2| counsels exists. No accurate presentation exists of the traits of
579 4,4| Zechariah, in spite of his priestly dignity, when faced with
580 1,3| 1988), the Exhortation on Priests Pastores dabo vobis (March
581 1,3| This third one has the privilege of being the last of the
582 4,2| the future. The formula probably has a polyvalent meaning:
583 3,1| parts: 1) Four principal problems (nn. 1-12): 2) General criteria
584 3,2| development also in the process of clarification of the
585 2,2| afresh from Christ" means to proclaim that consecrated life is
586 2,4| Rosary or because of the proclamation of the Year of the Rosary (
587 2,2| Instruction "was not to produce another doctrinal document
588 4,2| divine action which has produced a marvelous effect in her.~ ~
589 2,3| of a skilled educational professionalism to be rediscovered as a
590 1,1| evangelical sense of the program "starting afresh from Christ",
591 3,1| and of the just apostolic programming was found in conformation
592 3,1| document Religious and Human Promotion, result of the work of the
593 2,3| XXXVII anniversary of the promulgation of the declaration Gravissima
594 4,2| and consecrated by God is proper to Mary. Mary's grace, therefore,
595 1,3| sense of contemplation, of prophetical vocation, of the ecclesial
596 2,1| representative in the document. It proposes again and explains, in a
597 2,3| Then the work is continued proposing again and using determinate
598 4,1| God treats her as a true protagonist in the great work of the
599 4,1| 1. The Protagonists of the Narrative ~ ~ Mary
600 4,2| Lord. Mary is and will be protected by the Lord. The angel assures
601 3,4| it would be necessary to provide something to enlighten the
602 4,3| Mary and who by a special providence guided her toward the great
603 Int | acknowledge the essential, vital providential relation which unites Our
604 2,1| writings and 3 from the Psalms, is presented the Face which
605 4,3| text is not based on mere psychological considerations; its strength
606 2,2| signed on May 19, was made public by the Congregation for
607 Int | sweetness, her humility and her purity, her greatness before us,
608 4,1| later context can enrich the qualification given to Mary with this
609 3,1| theory and their practice of questionable anthropological, social
610 4,3| extraordinary conception. It is quite illogical, therefore, to
611 2,3| treating this by a long quotation from the beginning of the
612 2,3| these two documents are quoted and have been used. This
613 2,2| Christ, Redeemer of the human race, and from the perception
614 2,1| Blessed Virgin Mary ... as the radiant dawn and sure guide of our
615 2,2| document, the point that radiates from its structure, the
616 4,3| others, the consequence of a rape; for others the fruit of
617 2,4| necessary point of reference" (RDC 3).~ ~
618 3,4| Exhortation, have decided to re-elaborate their texts, basing themselves
619 2,2| formulae, it is necessary to re-read and meditate, with docility,
620 4,2| and third units Mary will react, by speaking. At this moment,
621 4,3| authentic logic of Mary's reaction-objection forces us to think that,
622 5 | CONCLUSION~ ~ The Christian who reads Novo millennium ineunte
623 Int | afresh", the Pope wanted to reaffirm, with renewed impetus, the
624 5 | the Church.~ ~ There is a real need for consecrated persons
625 Int | stage or, on the other hand, realizing a great change, which could
626 4,1| Mary is the one destined to receive the mission entrusted to
627 4,2| promise; Mary is one who receives a divine action which has
628 3,3| courageous in poverty and receptive in fruitful virginity" (
629 4,2| eyes of God could be the recipient of such a greeting. ~ ~
630 2,2| faithful to the frequent recitation of the holy Rosary, a prayer
631 2,4| his most holy Mother. To recite the Rosary, in fact, is
632 2,2| consecrata. It is necessary to recognize that this exhortation is
633 1,3| place. It is explicitly recognized that Mary has "a fundamental
634 4,1| which God treats Mary. God recognizes her feminine dignity. God
635 1,3| himself to offer advice or recommendations of a practical type, because
636 2,1| Eucharist"; "the Sacrament of Reconciliation"; "the primacy of grace"; "
637 2,2| People of God towards Christ, Redeemer of the human race, and from
638 4,2| himself for the work of redemption. The context indicates that,
639 2,1| is necessary therefore to rediscover the full practical significance
640 2,3| educational professionalism to be rediscovered as a way of being that represents
641 4,2| value of the expression be reduced to that of a formula in
642 1,3| Bishops "should frequently refer".~ ~ The Congregation for
643 4,3| man" was something which referred not only to the past and
644 Int | Mary", it is opportune to reflect on the incisive words said
645 2,3| their Mission in Schools, Reflections and Guidelines (October
646 4,2| moment, there is a troubled, reflective and silent reaction. The
647 2,4| Face to contemplate", is reformulated as follows in the title
648 4,2| context indicates that, with regard to the manifestation of
649 2,2| relation that reigns and should reign in Christians between the
650 2,2| the intimate relation that reigns and should reign in Christians
651 4,2| is a greeting of joy: " rejoice". Naturally, the meaning
652 4,4| in serving the Lord; she rejoices in describing herself as "
653 Int | millennium which are closely related with the programme "starting
654 2,3| to inspire them in their relations with God and in living human
655 2,1| with some Christological relevant data from the Gospel. By
656 2,1| minimalist ethic and a shallow religiosity" (NMI 31) and the duty of
657 1,3| with the Blessed Virgin, reliving with her the Mysteries of
658 4,2| humanity. Nothing in her person remained outside the influence of
659 4,3| with the firm resolution of remaining a virgin. "I do not know
660 3,4| texts. It is sufficient to remember, for example, that in some
661 2,4| sections of the chapter: "Remembering Christ with Mary"; "Learning
662 1,3| consecrated persons "to renew daily their spiritual union
663 2,3| matter of discovering and renewing an awareness of one's own
664 2,2| this reason, the Popes have repeatedly exhorted the faithful to
665 1,3| of New York and General Reporter in the last Synod of Bishops,
666 2,1| certain sense, the most representative in the document. It proposes
667 4,4| on Zechariah, (Lk 1: 20), reproaches him for his lack of faith.
668 3 | MARY": A PROGRAMME WHICH REQUIRES SUPREME FIDELITY TO CHRIST
669 Int | perfect image of likeness or resemblance of Christ. She is the 'type.
670 4,2| the quality and the depth reserved to the person chosen by
671 2,2| of the life of Christ, it reserves a place of utmost importance
672 4,3| was a virgin with the firm resolution of remaining a virgin. "
673 4,4| not ask Mary to change her resolve to live in consecrated virginity.
674 4,4| diptych begins with the respectful explanation of the angel
675 4,3| Doctors of the Church have responded affirmatively. The affirmative
676 4,4| needs to make the free and responsible decision which God desires.
677 4,2| the dignity of woman is restored and reaches its highest
678 2,1| the Pope did not want to retake and explain again all the
679 3,1| point it was successively reviewed and improved. Concretely,
680 3,4| reasons, have decided to revise the Constitutional texts.
681 3,4| received the approval of their revised Constitutions between 1980
682 3,4| very opportune that such a revision would also include the effort
683 2,2| meditate, with docility, the rich contents of that exhortation.~ ~
684 2,1| millennium.~ Acknowledging the richness and the novelty of the texts
685 Int | Christianity: 'But when the right time finally came, God sent
686 4,4| did not weaken in faith (Ro 4: 18-19) is great and admirable,
687 2,2| no chapter with a similar role exists, that is, no chapter
688 3,3| relationship to Mary is the royal road to fidelity to one'
689 1,2| by all religious as the rule for all virtue (cfr. PC
690 2,1| Sunday Eucharist"; "the Sacrament of Reconciliation"; "the
691 4,2| be translated as "ave", " salve", "God greets you". In fact,
692 2,1| stress the need not to be satisfied "to settle for a life of
693 2,2| comparison, though, between the schema of the Letter and that of
694 1,3| 2001, Cardinal Jan Pieter Schotte, General Secretary of the
695 Int | occasional circumstance, a secondary one, which can be neglected;
696 1,3| Pieter Schotte, General Secretary of the Synods of Bishops,
697 3,1| Congregation for Religious and Secular Institutes published a document
698 2,1| contemplate and take as a secure foundation manifested in
699 2,2| consecrated persons who seek the importance, the beauty
700 3,1| four great fidelities", seeking to justify their theory
701 | seems
702 Int | right time finally came, God sent his own Son, born of a human
703 4,2| biblical language of the Septuagint, it cannot be denied that
704 1,3| VC 4).~ Anyone who, with serenity, would value the strength
705 4,3| above all, from a calm and serious analysis of the literary
706 3,4| precisely because they have seriously compared their Constitutional
707 4,4| her honor and her glory in serving the Lord; she rejoices in
708 2,1| pastoral initiatives must be set in relation to holiness...
709 2,1| not to be satisfied "to settle for a life of mediocrity,
710 | several
711 4,3| others the fruit of a normal sexual relationship between Mary
712 2,1| a minimalist ethic and a shallow religiosity" (NMI 31) and
713 2,2| us, it is experience of sharing, 'a special grace of intimacy' (
714 1,3| theological perspective, shedding new light on the theology
715 2,4| Marian elements which should shine in every Christian life.
716 3,3| consecrated life. In her shines in an eminent way the divine
717 4,3| The logic of the objection shows us the firmness of Mary'
718 Int | on April 24, 1970, in the Shrine of our Lady of Bonaria: "
719 2,1| rediscover the full practical significance of Chapter 5 of the Dogmatic
720 4,2| substantive " charis ", which signifies "grace". The word can be
721 4,2| troubled, reflective and silent reaction. The astonishment
722 2,2| hand, no chapter with a similar role exists, that is, no
723 3,2| it is not a matter of a simple omission. The Exhortation
724 4,1| can say that it does not simply mean what the word" fiancée"
725 2,3| inspiring nucleuses of a skilled educational professionalism
726 3,1| questionable anthropological, social and political commitment,
727 4,2| in an atmosphere of great solemnity: Respecting the seriousness
728 2,3| Christian life which is solidly Marian. The name of Mary
729 2,2| the descriptions are a sort of compendium of some of
730 1,3| 341 quotations from other sources, is aware of the high value,
731 Int | have Mary, her image, her souvenir, her sweetness, her humility
732 2,2| Neither is there a minimum space dedicated to the description
733 2,2| prayerful and missionary. It speaks about "Starting afresh from
734 1,3| that Vita consecrata is a "splendid exhortation, a "sure guide
735 4,2| and reaches its highest splendor. Taking into account the
736 3,3| Virgin Mary, acquires a new splendour. In fact, as the Pope affirms,
737 2,2| numbers (nn. 23-27) and sporadically in other numbers.~ ~ Reading
738 2,2| universal ecclesial fact. This springs from the faith and the love
739 Int | immaculate and virginal stalk, which is Mary (...). If
740 3,1| Christ".~In harmony with this statement and with the orientation
741 4,2| the present. Mary is not a sterile person or one receiving
742 | still
743 4,1| David (Lk 1: 27). Without stopping for the moment to examine
744 Int | that is, maintaining and strengthening the Christological and Marian
745 2,1| holiness of Baptism. They stress the need not to be satisfied "
746 1,3| premise is drawn the following strong conclusion: "This programmatic
747 4,1| was bound to Joseph by a stronger bond than that.~ ~
748 3,2| the value of having been structured from a clear Trinitarian
749 4,4| herself be formed by God, structures her life as God wishes,
750 3,4| also include the effort to study, at depth, the Biblical,
751 4,2| close link with that of the substantive " charis ", which signifies "
752 Int | fundamental in order to succeed to "start afresh from Christ
753 1 | THE THREE PRINCIPLES FOR SUCCESS IN "STARTING AFRESH FROM
754 3,1| therefore, in some point it was successively reviewed and improved. Concretely,
755 4,4| extraordinary exercise of faith, succumbs and does not believe. In
756 3,3| and in the union to the suffering Christ (cfr. VC 23)~ ~
757 2,1| holiness"; "prayer"; "the Sunday Eucharist"; "the Sacrament
758 4,2| to place it on a rather superficial level. Neither should the
759 4,4| mysterious that only a faith superior to that of Abraham can accept
760 4,3| greater emphasis to the superiority of the figure of Jesus over
761 3,1| call attention to the major Superiors - men and women - of Brazil,
762 4,2| that she enjoys the full support of the Lord for the carrying
763 4,2| that it is not correct to suppress the reference toward the
764 3,1| have to express clearly the supremacy of the evangelical person
765 4,2| of the greeting. She is surprised by the majesty of the greeting
766 2,2| attained by his voice, sustained by his grace'" (n. 22).~ ~
767 Int | image, her souvenir, her sweetness, her humility and her purity,
768 4,4| according to ordinary law: the synchronization between virginity and maternity,
769 1,3| General Secretary of the Synods of Bishops, during the first
770 3,3| is, she places herself in syntony with the particular expressions
771 2,1| Christian should contemplate and take as a secure foundation manifested
772 1,2| Lumen Gentium, the principal teaching and the doctrinal orientations
773 1,3| Christological and Marian teachings of the Exhortation are the
774 4,2| will be with her. The angel tells Mary that she enjoys the
775 4,2| attention to the double temporal value of the verb: to the
776 4,4| God. The angel, imposing a temporary muteness on Zechariah, (
777 Int | radical one.~ ~ Using the term "starting afresh", the Pope
778 1,3| of the Apostolic Letter Tertio millennio adveniente (November
779 3,1| seeking to justify their theory and their practice of questionable
780 2,1| religious profession is another thing. In fact, the profession
781 3,3| proclaiming the mighty things which the Lord accomplishes" (
782 2,2| once. In neither of its thirteen numbers is there any mention
783 2,2| of the subtitles of the thirty-two sections of the Instruction. ~ ~
784 5 | brief but weighty Marian thought which helps to contemplate
785 | thus
786 2,2| not appear in any of the titles of the four parts neither
787 4,4| Jesus' cause. Mary makes the total oblation of her person and
788 4,2| God affected Mary in the totality of her humanity. Nothing
789 2,2| fast by Christ' (VC 25); 'touched by his hand, attained by
790 1,2| orientations necessary to trace the great guidelines of
791 4,3| verse is very important in tracing a true image of Mary. The
792 2,2| presentation exists of the traits of the Face of Christ, consecrated,
793 4,2| remains truly marked and transformed, with respect to other human
794 4,2| the context demands. To translate it as " Good day", " Hello",
795 4,2| received it from God. The translations, therefore, should be understood
796 Int | part of the road" to be travelled.~ If it is a question of
797 1,3| Christian third millennium", a "treasure" to which the Bishops "should
798 2,3| point of view. It begins treating this by a long quotation
799 1,3| trilogy and "completes the treatment of the distinctive features
800 2,2| Second Part: "Courage to face trials and challenges" (nn. 11-
801 4,2| ave" in translation have tried to emphasize the spiritual
802 1,3| of being the last of the trilogy and "completes the treatment
803 4,2| Mary in face of the angel's triple greeting: "She was deeply
804 4,4| of an even deeper faith, triumphs and believes. Mary accepts
805 4,2| this moment, there is a troubled, reflective and silent reaction.
806 4,4| complex future, because she trusts God. The angel, imposing
807 4,3| and groups who denied the truth of the virginal conception
808 4,2| grace" depend, in their turn, on the context. The context
809 2,1| four chapters. Only about twelve lines are dedicated to the
810 Int | way which leads to him. A two-fold way: that of the 'example
811 Int | in the living Tradition. Ultimately, it has its centre in Christ
812 1,3| this in an explicit way and unanimously: "Because the Blessed Virgin
813 4,4| life. In her response of unconditional adherence to the message
814 4,3| conception. The fact is undeniable, not only because of the
815 1,1| Church. The Pope wishing to underline, as a priority, the evangelical
816 2,2| from Christ with Mary"? Unfortunately, the results of the analysis
817 Int | providential relation which unites Our Lady to Jesus, and which
818 4,2| In the second and third units Mary will react, by speaking.
819 3,4| Holy Spirit is the great "unnamed", because, in fact, his
820 4,4| him, consecrates herself unreservedly to the person and the work
821 | upon
822 4,2| of a formula in current usage among certain classes of
823 1,2| also presented, in chapter V, entitled "The universal
824 1,3| place, a synthesis of the variety and solidity of the content
825 1,3| specific identity of the various states of life, their vocation
826 2,2| Mary, and bears the title: "Veneration to the Mother of the Lord".
827 3,4| renewed Constitutions to verify in what measure the Trinitarian,
828 4,3| verse 34 and of the other verses of the second panel, but
829 4,4| believes. Mary accepts as viable a plan of perpetual virginity
830 2,2| to contemplate and render visible. No Biblical design of the
831 1,3| on Priests Pastores dabo vobis (March 25, 1992) and the
832 4,3| recourse to the use of the vocabulary of "vow". ~ ~ ~
833 2,2| his hand, attained by his voice, sustained by his grace'" (
834 4,3| use of the vocabulary of "vow". ~ ~ ~
835 4,4| her life as God wishes, walks with confidence on the paths
836 4,1| of Mary without previous warning or without her previous
837 4,4| against all hope and did not weaken in faith (Ro 4: 18-19) is
838 2,1| Letter published in the first week of the new millennium has
839 5 | reflection with a brief but weighty Marian thought which helps
840 4,2| the world or any person whatsoever can give. To Mary is offered
841 | while
842 1,3| features of the states of life willed by the Lord Jesus for His
843 1,1| of the Church. The Pope wishing to underline, as a priority,
844 2,3| Christ. Consecrated persons working in schools must start from
845 2,2| Congregation for Divine Worship and the Discipline of the
846 2,2| intention of the Congregation in writing the new Instruction "was
847 2,1| from other New Testament writings and 3 from the Psalms, is
848 3,1| Brazil, meeting for their XIV General Assembly, "on some
849 4,3| the doctrine of the Koran (XIX, 20-22). ~ ~ The conception
850 2,3| On the occasion of the XXXVII anniversary of the promulgation
851 Int | Jesus Christ is the same, yesterday, today and forever!" (Hb
852 1,3| Egan, Archbishop of New York and General Reporter in
853 2,2| We truly need courageous young people who, allowing themselves
|