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1 2 | God-after so many and so great sins of human temerity, begun
2 2 | man-the abolition of former sins being the preliminary step.
3 2 | brought to bear only on sins. Further, no deed but an
4 3 | Chapter III.-Sins May Be Divided into Corporeal
5 3 | upon the fact16 that, of sins, some are carnal, that is,
6 3 | substance, the sources of his sins are no other than the sources
7 3 | things that constitute the sins mutually different-otherwise
8 3 | distinction between their sins proportionate to the difference
9 3 | Lord, whichever of them sins equally offends the Lord.
10 3 | repentance. The source whence sins are named "spiritual" and "
11 3 | consideration is shown that sins not of deed only, but of
12 3 | human finitude18 judges only sins of deed, because it is not
13 3 | origin of deed? For if any sins are imputed to chance, or
14 3 | except by interdicting sins of the will as well (as
15 3 | the will as well (as other sins); while He defines not only
16 4 | God Commands It.~To all sins, then, committed whether
17 4 | myself, for pre-eminence in sins I acknowledge to be mine23 ),
18 4 | when sunk in the waves of sins, and will bear you forward
19 5 | again betake you self to sins. Thus, in as far as you
20 5 | through repentance for sins, had begun to make satisfaction
21 6 | undoubted pardon of their sins, men meanwhile steal the
22 6 | is it to expect pardon of sins (to be granted) to a repentance
23 6 | benefit-the putting away of sins, I mean-is in every way
24 8 | called Thine." Confession of sins lightens, as much as dissimulation
25 9 | whereby we confess our sins to the Lord, not indeed
26 9 | for severe treatment the sins which he has committed;
27 11| us to supplicate for our sins in scarlet and purple? Hasten
28 11| them who bind their own sins as it were with a long rope." 103 ~ ~
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